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Racial conflic in dutchman
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“I mean if I murdered you, then other white people would begin to understand me. You understand?” Baraka (p.9, 1964). Irony is great in view of the fact that it creates such a lasting impact. Amari Baraka’s Dutchman is not only exemplifies irony in the script, but it deriving criticism from the audiences as promoting hatred of whites may be more ironic than the play itself. So how can a white woman murdering a black man in public aview not be promoting hatred toward whites? Many people prefer to think of themselves as tolerant, progressive, intelligent and as a result this sometimes creates a sense of superiority. With a self inflated sense of superiority and human beings inability to self reflect, characters similar to Lula from Dutchman are partially real. Lula presents herself in a way that would have the audience believe she thinks of herself as someone who could never be considered a racist. What Lula has become, in her pursuit of not being considered racist, has in fact made her racist. Lula presents herself as having an upper hand on Clay from the moment she engages with him. Clay proceeds to explain in great detail that she is but a charlatan, resulting in her once perceived …show more content…
Lula dominates the beginning of the plays conversation, spewing sharp, caustic words directly in Clay’s face, only to have him finally break in glorious exposition. Clay is right to criticise Lula and those of her kind attempting to sympathise with the plight of black Americans, all while still acting superior and only superficially embracing black America. Clay points out that the pieces of black culture embraced by progressive whites expresses the disdain and pain that black Americans experienced. Embracing black culture, such as the blues was cool however to not understand what is truly being expressed makes the Lula’s of the world
Accused of raping a poor white girl, innocent Tom Robinson is now faced with a desperate trial. “The evil assumption-that all Negroes lie, that all Negroes are basically immoral beings, that all Negro men are not to be trusted around our women, an assumption one associates with minds of their caliber.” (Lee 273). Atticus delivers a powerful speech to the courthouse audience highlighting the disturbing truth of the unfair society. Although there was substantial evidence proving Tom’s innocence against Mayella Ewell, Tom was convicted for the rape the Ewell’s made up to disguise their guilty faults. The stereotypical accusation of the unjustifiable verdict costed Tom his life, when he grew “tired of white men’s chances and preferred to take his own.” (Lee 315). There are always two sides to a story and specifically someone from the black community had their strong opinion on those of the white community. When Calpurnia brought Jem and Scout to her church, they were interrogated by an angered Lula. “You ain’t got no business bringin’ white chillun here-they got their church, we got our’n.” (Lee 158). Lula makes a stereotypical judgement, after seeing Jem and Scout she immediately labels them white, and we can infer her thoughts are pulled from her prior knowledge of the stereotypical racist white community. She has never met Jem and Scout yet is quick to group
Although most discrimination appears as white people against African American people, there is one case where the discrimination appears as African American people against white people. On a Sunday when Jem and Scout’s father, Atticus, is not home, Calpurnia, their cook, takes the two children to her church. Once there they were confronted by a woman named Lula. She is racist against white people, and shows it by saying, “‘I wants to know why you bringin’ white chillun to n***er church’” (Lee 158).
In this particular play we are more focused on black identity in a sense as they are trying to find themselves whether it be as an African American, woman or man. More in a sense they don’t feel complete because of their past and current circumstances that they are in. And just like Dutchman, this play does deal with some racial discrimination. Herald Loomis is taken from his family to work on the fictitious “Joe Turner” chain gang. Joe Turner serves more as a representation than an actual character. He represents the racist Southern white men. He would illegally kidnap free and runaway slaves making them work in spots along the river where labor was
Then, in the play, Wilson looks at the unpleasant expense and widespread meanings of the violent urban environment in which numerous African Americans existed th...
I think this play is a lot about what does race mean, and to what extent do we perform race either onstage or in life:
Lula is clearly in control for most of the play. She constantly switches topics, keeping Clay off guard, and making sure that she controls the conversation. To a certain extent, Clay lets her manipulate him. While many conclude that this means Clay is ignorant of black culture, it is likely that he is somewhat of a docile person. This notion is brought up in Ralph Ellison's Invisible Man, when the invisible man's grandfather says, "Live with your head in the lion's mouth. I want you to overcome 'em with yeses, undermine 'em with grins, agree 'em to death and destruction, let 'em swoller you till they vomit or burst wide open" (16). In this passage, Ellison demonstrates the possibility of fighting the establishment and going along with what they say yet simultaneously planning against them. Clay may be subversively plotting against Lula at the beginning, or he could simply be recognizing Lula's power and authority. Clay is certainly aware of her power; right from the beginning, he seems to be afraid of her, as illustrate...
In Dunbar’s short story “The Lynching of Jube Benson” Doctor Melville makes a grave mistake when participates in the lynching of an innocent man. When the reader takes into account the loyalty and devotion that Jube showed Annie and Dr. Melville, the gravity of this error is magnified. When the doctor tells the story years later, he sets it up as a series of unfortunate events which resulted in an unfortunate outcome. In reality, Dr. Melville’s role in Jube’s lynching was inevitable. Dr. Melville’s upbringing which conditioned him to see blackness as evil and sub-human as well as his hypocritical nature culminated in him murdering Jube Benson.
Some say that this play is racial in that the family is black, and what the family is going through could only happen to people of that race. One prominent racial is...
In Dutchman, it begins with an twenty-year old african american named Clay. He was on the train to visit a friend until an beautiful red hair white woman named Lula accompanied him. Clay was a young intelligent young man with patience and knowledge while Lula was a liar, criminal, and racial woman. Lula was pretending to get Clay’s attention by her beauty appearance which caught Clay to a trap. She was smart telling about her but also mixing
Clay’s objective shifts, however, when he takes Lula’s words and questions as “pure sex talk” (Baraka 2). From then on, his goal seems to be to have sex with her despite the racist behavior she exhibits. He even attempts to laugh off her use of a racial expletive in an attempt to salvage the situation. However, his violent outburst toward her at the end signals his final shift as his frustration with her racism boils over. At that point, his desire is to combat the racism.
...ct more black. Instead when Clay breaks out of the fake white man identity, he assumes the identity of an intelligent artist. This is reflected in the diction he uses and the intellectually deep insight he gives on his thoughts of breaking out, where he states that if the black man were to break out, he would become like the white man, and do what the white man does: kill. Clay does break out, even if for a short time, but as he falls back into his "identity" Lula decides she doesn't like him when he breaks out and kills him.
“Come on, Clay. Let's rub bellies on the train. The nasty. The nasty. Do the gritty grind, like your old rag‐head mammy. Grind till you lose your mind. Shake it, shake it, shake it, shake it! OOOOweeee! Come on, Clay. Let's do the choo‐choo train shuffle, the navel scratcher (Baraka 31)”... “Come on, Clay ... let's do the thing. Uhh! Uhh! Clay! Clay! You middle-class black bastard. Forget your social‐working mother for a few seconds and let's knock stomachs. Clay, you liver‐lipped white man. You would‐be Christian. You ain't no nigger, you're just a dirty white man. Get up, Clay. Dance with me, Clay (Baraka 31)”... “There is Uncle Tom ... I mean, Uncle Thomas Woolly‐Head. With old white matted mane. He hobbles on his wooden cane. Old Tom. Old Tom. Let the white man hump his OI' mama, and he jes' shuffle off in the woods and hide his gentle gray head. OI' Thomas Woolly‐Head (Baraka 32)”. Within a minute of dialogue Lula goes from trying to get Clay to have sex with her on the train, to belittling him and calling him an Uncle Tom. everything she has done in this play has been an attempt to confuse Clay, and get him to see himself like White America sees
With our nation’s current political climate and the recent election of Donald Trump, the themes are extremely relevant and important to convey in this time. Towards the end of the play the examples of racism and mistreatment of the Herero people gradually transforms into slavery in America’s south and the intense racism and brutality black people face. Slipping into this transition and analogy directly calls the audience to realize the historic racism that has defined the United States throughout history. The overall struggle can be seen as an aspect of white supremacy- the only
... generations. Racial tensions have resulted in tragedies; Clay’s murder in the end of the play is a symbolic portrayal of an innocent man attacked for the color of his skin and nothing more. The art of theatre attacks the audience to consider these social issues. At the end of Dutchman the audience is left uncomfortable, shocked and left to piece together the role of Lula, Clay and the flying Dutchman subway cart are metaphors for problems greater than the play’s conflict.
Clay attempts to repress his history three distinct times throughout the play; the first time was during a conversation with Lula when she says “those narrow‐shoulder clothes come from a tradition you ought to feel oppressed by. A three‐button suit. What right do you have to be wearing a three‐button suit and striped tie? Your grandfather was a slave, he didn't go to Harvard.” And clay replies “My grandfather was a night watchman.” Showing that he does not think that his grandfather could have been a slave but instead most have been in a higher position repressing the fact most black families can trace their heritage to a black slave because of the fact that to get to the us in the mid-17th century you had to pay for passage and black people where initially treated as servants and then slaves, the second time clay attempted to repress his history was at the last sequence of the play when clay says to Lula, “Ahhh. Shit. But who needs it? I’d rather be a fool. Insane. Safe with my words, and no deaths, and clean, hard thoughts, urging me to new conquests. My people's madness. Hah! That's a laugh. My people. They don't need me to claim them. They got legs and arms of their own. Person...