Thanks for the current event example. I was not quite sure what was going on about that until recently. So great use of our readings and applying it to that. Although Logan Paul made a tasteless video, under the guise of suicide awareness, what he showed was true but he lacked respect (Warburton, 2009); e.g., laughing after finding a lifeless corpse hanging from a tree. Yet, under Mill's idea this video allowed others to keep this Youtuber in check. In response, he issued an apology. However, the apology came off as non apologetic because he does not take ownership of how disrespectful he was in his video. Instead he claims it was for awareness of suicide. This is besides the point. The point here is that Paul's incident allowed us to think
In “Don’t Lower the Bar,” he compares the educational standards difference with an athletic gap: “The best analogy I can give you is based in the fact that some coaches and athletic directions have noted a steep decline in the number of white kids going out for basketball. They feel as if they cannot compete with their black classmates. What if we addressed that by lowering the rim for white kids? What if we allowed them four points for each made basket?” (Pitts). The example of basketball makes the idea of the standards gap easier to fathom for readers who might not completely understand the issue. The analogy also puts into perspective the way minority students may feel when different expectations are set for them. Comparisons between one idea and another are also made in “Torture Might Work.” Pitts postulates that “...if you wanted to stop that carnage, it would be simple. Just make drunk driving a capital crime with instant punishment...We could execute the miscreants within a day...It would work...But we won’t make drunk driving a capital crime for one simple reason. It would be wrong” (“Torture Might Work”). By correlating one controversial topic with a seperate one, the author captures the reader’s attention and gets him or her thinking. When such a hot topic as drunk driving is introduced, any reader, regardless of whether or not he agrees with Pitts, is more inclined to hear out the argument. In addition, the writer uses an analogy in “We’re OK With Mass Murder”: ‘When the killer is not a Muslim, though, we treat the killing like rain, a natural vexation we lament but also accept because, what are you going to do? But this is not rain, just a different kind of murder” (Pitts). In this comparison, the author is using a simple concept -- rain -- to exemplify a much more complex and disputatious idea -- mass murder. This analogy makes the main argument much more perceptible for any audience. As an effect,
Paul believes that he was tricked into joining the army and fighting in the war. This makes him very bitter towards the people who lied to him. This is why he lost his respect and trust towards the society. Teachers and parents were the big catalysts for the ki...
The author tries to stir up the reader's pathos appeal, giving scenarios that knock up their emotion. Opening up the article, the author talks about a Canadian teen who filmed himself acting out a fight scene from a well known movie series, Star Wars. The film was posted online and shined to the public causing a “viral frenzy”(113). People from around the world even edited the video, enhancing it with “music and special effects”(113) to ensure the film was more entertaining and amusing to the premature, sinful minds of the general public. Another scenario that resulted in internet harassment formed when a South Korean student refused to pick up her dogs feces in a local subway in Seoul. Someone caught this faulty act on video and decided to post it on the internet which of course attracted multiple numbe...
Paul believes that everyone around him is beneath him. He is convinced that he is superior to everyone else in his school and in his neighborhood. He is even condescending to his teachers, and shows an appalling amount of contempt for them, of which they are very aware.
not take a stand in the situation. He took care of Paul when he (Paul)
During the movie, I found that these concepts that were taught in class helped me better understand and relate to certain clips of the movie. Throughout the rest of the paper, I will be going into a bit more detail about exactly what these concepts are and mean, following that I will be giving examples from the movie that demonstrate the concepts of conflict and politeness theory.
Paul and Jesus both have similar topics they teach. Not only that, but Paul and Jesus have very similar teaching styles, with the key difference being how they react to mistakes made by their pupils. Paul and Jesus both lose their temper at points and get very angry, but Jesus transforms his anger into forgiveness, where Paul does not. These similarities and differences presented allow us to better understand what Jesus taught by referencing Galatians as a guide. Overall, we see that Mark and Paul’s letter to the Galatians show the similar beliefs Paul and Jesus had, but also show how they react when those beliefs are
...our concern on the eternal, not the temporal” (Geisler 680) Paul knew that a believer can simply not always set their minds on the things above, but as a believer in Christ it is an obligation to do so.
...not undermine the conclusion made because Mill is claiming the use of freedom of expression, allowing the nature of man to express ideas that do not need censorship to limit a person’s thought process.
The film Pauls Case is by Lemont Johnson but is written by Willa Cather. Its about Paul, a sensitive high school student, felt very frustrated with his home life and his family's expectations that he would grow up to work in a factory or the steel mills as his father and most of his neighbors did. He was not close to anyone in his family and had no neighborhood or school friends. Instead, he spent his evenings ushering at the symphony hall or backstage at a local theater. Paul dreamed of living the life of the performers he saw. He was without discipline and without direction. He had problems at school and was surly when called before a school committee. Eventually he was pulled out of school and sent to work by his father. He devised a scheme to steal money from his employer and then ran away to New York City where he stayed at the Waldorf Astoria, living for a few days the life of his dreams. When he realized that he would have to return home and accept his punishment he killed himself. Paul felt like his father, his uncaring teachers and classmates weren’t worthy of his company.
This kind of social issue is more evident when episodes with violence are trending topics. For example, during and after the September 11th’s attack in New York, many Arabs, Muslims, and South Asians, were subject to revisions and detentions because authorities had no clue about how those mentioned attacks were perpetrated and who did them. It was not just a matter concerning authorities, society in general condemned hardly to the entire eastern community, even though many of that people stopped, detained, and questioned, did not have any linkage with this terrorist event.
Overall, though, I believe that Stein is the closest scholar here-mentioned to have accounted for the explanation behind these controversies. The main mistake made by many modern scholars lies in the planning and the research – too much effort is spent on seeking to explain this opposition between the Proculians and the Sabinians in terms of two internally coherent law schools which differ entirely and have held controversies stemming from a specific occurrence. I have personally, as a student of the Roman law, found it difficult in reading the sources and differing theories from scholars to do just this – because, as Scarano Ussani stated, nowhere, in the mass of research that has been done, have any definitive results been reached. As afore-mentioned, I ruled out the political explanation for the purpose of answering this question, and the social explanation does not add a great deal to the debate for me. The theories supporting the social standpoint as addressed in this essay are among the worst for choosing to ignore many of the hard facts in order to make their theory fit better. This leaves only the philosophical and methodological explanations. The philosophical explanation is a reasonably sound one, although as explored above, I do believe that its significance has been largely exaggerated. There is no doubt over the fact that philosophy has played an influential role - even if you only look at Gaius’ ius gentium which contains a certain level of Stoic influence, but as mentioned above there are major differences which have been overlooked slightly in those arguments. The methodological explanation is another seemingly logical one, and the most reliable of all theorems explored in this essay, in my opinion, as it i...
...of defense into a triumphant presentation of gospel in the Letter to the Galatians. The requirement of Galatians to follow the Law of Moses in order to convert to Christianity is proven invalid by Paul, who teaches that faith in Christ and living by the Spirit is essential to the religion—not following gratuitous rules of the flesh. Paul offers guidance for the audience on how to follow the gospel he teaches in contrast to the strict and changeable rules his opposition forces upon the Galatians. By using an appeal to ethos to build his credibility with the audience, an appeal to logos to explain the triviality of the traditional laws of Judaism, and allegories to provide the innovative interpretation of God as a father to his followers, Paul is able to successfully spread his gospel of faith in Christ and living by the Spirit to the Galatians and other audiences.
From the outset of the story, the reader is shown Paul's thoughts. Through this the story tells us that Paul has a very active imagination. This is shown when Pauls says, "Then,
To understand Mill’s argument for toleration and why it entails no objective assessment, it is very important to distinguish between the applications of one’s personal beliefs. For instance, Mill argues that there should be no objection to a person’s individual belief and opinion (freedom of conscience), yet he believes there are certain limits to how a person can act on those beliefs. These limits are established by the Harm Principle. Mill professes his belief in autonomy except when a person proves to be placing others in danger with their actions; he asserts that "no one pretends that actions should be as free as opinions." Mill does not believe it is possible to make objective assessments of people’s beliefs and ways of life because beliefs do not have the potential to cause harm as actions do; every human being is the only one to feel his own body and know his own mind intimately and directly. Also, everyone ...