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Introduction on personal identity
John Locke theory of personal identity
John Locke theory of personal identity
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Recommended: Introduction on personal identity
John Locke believes that personal identity is about the human mind that has episodes of overlapping memories occur from how I can explain it based on how I perceived while reading his point of views. Locke considers the self to be really based upon our memory or consciousness and not on the matter of either soul or the body. From what I perceived, I think that on how Locke argued against the soul and body theories of personal identity was that the mind is defined by the experience, the perception and the rumination. But Locke’s main argument regarding personal identity is that personal identity is all about our self-consciousness. In Chapter 6 “Self” of Introducing Philosophy by Solomon, it states, “whose identity is based on the continuity of the body, just as you would say that you have had “the same car” for …show more content…
ten years even if almost every part has been replaced during that time” (384). This statement is such a great example for how Locke’s perception is regarding his beliefs on personal identity and that is for the body or the mind or as anything can change, while the consciousness stays the same.
He believes that the self is not based off the brain, or the body, or any other matter but from consciousness. Now to go more in depth about Locke’s argument against the soul of personal identity, in Chapter 6 “Self” of Introducing Philosophy by Solomon, it states after the writings of the Prince and Cobbler that, “Everyone sees that the cobbler would be the same person with the prince, but who would say it was the same man?” (383). When he brought up that question, from how viewed it was like he was thinking in his mind that if the same substance changes, or thinks that it can change, it can remain the same but be a different person. Yet based from Locke’s An Essay Concerning Human Understanding, he made a clear expression of his beliefs that consciousness can go from one place to another, in doing so while the soul is to become different, but the consciousness stays the same which leads to that personal identity remains the same as well since personal identity is based upon the consciousness. From what I think after learning and reading Locke’s beliefs, I would have to say that I don’t completely agree or think that all of Locke’s
statements are true. Based from how I was taught, we consider our identity or our “self”, who we are as a person is a matter of development and memory is not. This leads to me questioning about Locke’s opinion on how identity remains the same if memory were to be gone or loss. Then I think to myself, does that mean that those who have troubles of memory loss don’t exist then? To think whether Locke’s beliefs are true or not, I do not know if I can agree with him on everything. In my opinion, I believe that we are living in this world with a mind, body and soul so for Locke’s statements on how our consciousness remains the same yet our souls become different is something that I did not grow into believing in and still doesn’t now. Nevertheless, I want to state that just because I believe in something different from Locke’s views does not mean that I am correct or that he is wrong, vice versa. It just means that we have different perceptions with our own beliefs.
One of Locke’s largest points is "All ideas come from sensation or reflection” (Locke 101). He thinks that man is completely blank when they are born and that their basic senses are what gives them knowledge. Locke states, “Let us then suppose the mind to be, as we say, white paper” (Locke 101). Locke is basically saying that human nature is like a blank slate, and how men experience life in their own ways is what makes them good or evil. Overall, Locke believes that any and all knowledge is only gained through life
Self could be defined in different ways. In John Perry’s “dialogue on personal identity and immorality”, both characters Weirob and Cohen are correct on their argument of personal identity, there are just some imperfections on each of the views. My view of “persons are identical with brains” fills the gaps of ideas of them. Brain is the junction that could bring mind and
Locke clarified the problem by pointing out his notions that mostly derived from the natural state of human beings. Each man was originally born and predestined to have his own body, hands, head and so forth which can help him to create his own labor. When he knew how to use his personal mind and labor to appropriate bountiful subjects around him, taking them "out of the hands of...
Our principals and beliefs people choose to follow in life are based on experiences, sensations, and reflections, they are not innate in nature. Even though our knowledge and ideas come from experience, sensation, and reflections, Socrates states in “The Allegory of the Cave”, our minds can create false realities that we may perceive as being the truth. Locke’s beliefs in this essay are very similar to mine, almost exact. I do not believe that we have innate ideas. I believe that everybody has different minds and opinions. At the top of this essay there is a quote that states, rationalist are like spiders who ‘spin webs out of themselves’ while empiricist are more like bees who ‘collect material from the outside world and turn it into something valuable’”(qtd. in Thompson). The way I see it, everybody learns from experience. For example, in lacrosse everybody sucks in the beginning because they lack the experience of playing but with practice, they gain knowledge and experience of the game. Another aspect that I agree with Locke on is how nobody has the same principles and can change and form their own. I think that everybody has the freedom and the consciousness to make there own principles and ideas, which is one thing that make us
Locke believes that everyone is born as a blank slate. According to Locke there is no innate human nature but human nature is something we create. And because we are born as an equal blank slate all men have the opportunity to create human nature therefore Locke believed all men are created equal. Unlike Bentham Locke believed that government needed to take a step back and allow for each individual to have the right to three things: life, liberty and pursuit of happiness. The Governments role should not be in dictating people what to do but to allow individuals to their three
John Locke’s writings came at a time when there was a philosophical debate going on between the empiricists and the rationalists. The rationalists believed that true knowledge came through certainty and rationalist philosophers such as Descartes believed in the existence of ideas and knowledge at birth. Meanwhile, the empiricists believed that the senses were pivotal to one’s ability to become cognizant of knowledge of the world. They believed that everything originates with and in experience. Being that he was an empiricists, this was the belief of John Locke.
The Egocentric Predicament is a problem associated with our ideas and how we perceive the world. Locke believes all knowledge come from personal ideas; these ideas are based upon our perception of the world. However, if we only see the world based on our own ideas how can there be any external or objective world. This begs questions similar to; can I really know an objective world exists? If there is no external world do any other minds –or ideas- other than my own exist? How can we ever test reality if it is our own mental construction? Locke concludes that we do have some knowing in relation to the subjective and objective reality that they do exist, but that we do not have a clear idea between one and of the other.
For individual property to exist, there must be a means for individuals to appropriate the things around them. Locke starts out with the idea of the property of person; each person owns his or her own body, and all the labor that they perform with the body. When an individual adds their own labor, their own property, to a foreign object or good, that object becomes their own because they have added their labor. This appropriation of goods does not demand the consent of humankind in general, each person has license to appropriate things in this way by individual initiative.
Locke and Hume both agree that memory is key to define personal identity. Locke believes that memory and consciousness define personal identity. While Hume’s thinks it is the source of personal identity, he does not fully agree with Locke and thinks that memory reveals personal identity, it does not create it. They both agree that there is a change; Locke understands that a person changes and what relates everything to who we are is
To conclude, then, the central premises of Locke's philosophy in our duty to preserve the lives of ourselves and others as god's creations and property, as well as our moral equality through our inalienable rights as individuals shines through in his writings on revolution.
The personal identity continues to be same since a person is the same rational thing, same self, and thus the personal identity never changes (Strawson, 2014). Locke also suggests that personal identity has to change when the own self-changes and therefore even a little change in the personal identity has to change the self. He also provides an argument that a person cannot question what makes something today to remain the same thing it was a day ago or yesterday because one must specify the kind of thing it was. This is because something might be a piece of plastic but be a sharp utensil and thus suggest that the continuity of consciousness is required for something to remain the same yesterday and today. John Locke also suggests that two different things of a similar type cannot be at the same time at the same place. Therefore, the criteria of the personal identity theory of Locke depends on memory or consciousness remaining the same (Strawson, 2014). This is because provided a person has memory continuity and can remember being the same individual, feeling, thinking, and doing specific things, the individual can remain to be the same person irrespective of bodily
What is personal identity? This question has been asked and debated by philosophers for centuries. The problem of personal identity is determining what conditions and qualities are necessary and sufficient for a person to exist as the same being at one time as another. Some think personal identity is physical, taking a materialistic perspective believing that bodily continuity or physicality is what makes a person a person with the view that even mental things are caused by some kind of physical occurrence. Others take a more idealist approach with the belief that mental continuity is the sole factor in establishing personal identity holding that physical things are just reflections of the mind. One more perspective on personal identity and the one I will attempt to explain and defend in this paper is that personal identity requires both physical and psychological continuity; my argument is as follows:
Locke believed that the identity of a person could be assigned to the consciousness. He thought that a person would remain the same as long as their consciousness continues to be the same over the course of their life: “Consciousness always accompanies thinking, and makes everyone to be what he calls ‘self’ and thereby distinguishes himself from all other thinking things; in this alone consists personal identity, i.e. the sameness of a rational being; and as far as this consciousness can be extended backwards to any past action or thought, so far reaches the identity of that person” (Essay II.xxvii.9). Locke believes that your body and your personality do not determine your identity. Instead, you can know that a person is the same person as long as their consciousness continues to be the same over the course of their life.
John Locke believes that A is identical with B, if and only if, A remembers the thoughts, feelings, and actions had or done by B from a first-person point of view. This shows that the important feature, memory, is linking a person from the beginning of their life to the end of their life. Locke’s memory theory would look something like this: The self changes over time, so it may seem like personal identity changes too. However, even if you are changing, you are still retaining past memories. Therefore, if you can retain memories, memories are the link between you and an earlier you, so personal identity persists over time. So, memory is the necessary and sufficient condition of personal
The central theme in Locke’s property argument is the natural right to life. Locke, in explaining the natural right to life, said, “every man has property in his own person.” Thus, he argued, the labor that comes out from one’s own body should be one’s own property. One can make a private property when one mixes his own labor with something in “the state that nature has provided.”(2.27) On top of this, Locke adds on that “God has given the world to men in common… to make use of it to the best advantage of life.”(2.26) An Individual does not need an universal