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Effects of cold war on american politics
What was the impact of the cold war on american politics
What was the impact of the cold war on american politics
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In chapter two, Living in the Suburbs, Becoming Americans, of Cindy Cheng’s book Citizens of Asian America, Cheng discusses how racially-restrictive housing was causing problems for the United States’ foreign policy. The time period of the events discussed in the piece was the 1950’s and 1960’s, which was during the Cold War. The exclusionary government policy of racially-restrictive housing made foreign relations with other countries and particularly Asian country more difficult due to the nature of the policy not being inclusionary. The United States government was trying to gain support from Asian countries and so it wanted to make improvements on its civil rights policies to garner more support against the Soviet Union. Cheng also discusses …show more content…
the transition of the way Asian Americans were perceived by the dominant society from unassimilable to assimilable and how this was a sharp difference from the exclusionary era of United States policy against Asian Americans during World War II. Cindy Cheng argues that the transformative potential of suburban living promoted America as a place accepting of all people regardless of race, which fails to discuss how social divisions based on race worked to the preconceived notions that white Americans held such as the perception of assimilation, perfect family formation, and activism to fight racism.
The first key issue Cheng discusses is the relationship between race and immigration with regards to assimilation into American culture. She focuses specifically on how the 1958 study Where Shall We Live? and the 1960 report Residence and Race gave the perspective to the reader that minority groups not being culturally assimilated into the United States was the main problem and that full assimilation of minority groups into American culture was the best and only solution. Leading up to these studies, the United States government was in a political showdown with the Soviet Union during the Cold War and the Unites States was looking to build political integrity in world politics by progressing with civil rights reform. The government backed the NAACP in a legal battle to abolish the practice of race-based restricted housing and formed the Commission on Race and Housing to study housing problems that affect minorities. The committee conducted the aforementioned two studies to understand how the …show more content…
nation could help with the minority housing problem bogging the nation. The 1958 study collected data on blacks, Puerto Ricans, Mexican Americans, Chinese, Japanese, and whites and found that no significant improvements in housing conditions occurred for non-whites between 1940 and 1950, meanwhile improvements were seen for whites during that same time frame. This study offered up the solution of Americanization as a way to close the gap in housing differentiation. It also came to the realization that Americanization and full assimilation in American culture was not possible because of the color barrier. This study failed to recognize that the minority groups didn’t simply have the choice to assimilate or not, but that they were forced to remain unassimilated because of the preconceived racialized notions that were holding the minority groups back. The studies focused on how minorities and particularly blacks depended on the racial housing and ethnic enclaves as a way to adjust to American culture and to preserve the original culture they came from. This information brought the study to the conclusion that by leaving the racialized spaces and joining suburban America, the assimilation would cause the racial boundaries to fade away. By not assimilating, the paper concluded that the minorities were slowing the process of being accepted by society. The study downplayed the role that race played in restrictive housing, and spun the information to show that it was the blacks and minorities faults that they weren’t being offered equal housing opportunities, rather than acknowledging the racist laws and ideologies that the government and people had in place. The 1960 report also conveyed a similar final message as the 1958 study did in that assimilation is the answer to the problem. The 1960 report specifically talks about the education gap of minorities to whites. It talked about how the nonwhite groups trailed in educational background to white America and that by assimilating and becoming educated that they would be able to be treated as equals. This report fails just like the first study did to recognize the impact of structuralized racism on the minority groups. The issue of assimilation into American culture was misunderstood as a problem of the minorities rather than a problem of the racist people and government who held power over the nation. The second key point that Cheng is conveying in this chapter is that women and families played a role in the perceived assimilability of the Asian population because it helped the image of Asian Americans nudge closer to the image of the common American homogenous family.
Cheng conveys her points in this section by examining three pieces: two written by Rose Lee and the other a study by Betty Sung. Lee’s first discussed article was published in 1949 and talks about how even with the passage of the 1943 Magnuson Act allowing more immigrants to migrate, the Chinese population was remaining steady while people moved out of the Chinatowns. Lee saw this as a positive rather than a negative. Lee thought that as people moved out of the Chinatowns, the process of the assimilation of the Chinese Americans into popular society would accelerate, thus solving the problem. Lee then in her second piece in 1956 altered her stance a little by discussing how by letting more Chinese women into America, assimilation has been occurring naturally. By adding a woman into the working Chinese man’s life, they can now have a homogenous family, making them more assimilable to the suburban lifestyle. The change from the mostly male segregated Chinatowns to the more American homogenous nuclear family allowed them to be perceived as normal. Historian Betty Lee Sung then conducted a historiographical study in 1967 that reaffirmed what Lee had talked about in the second piece. Sung discusses how the
addition of a female into the preconceived notion of who Chinese Americans are helped in the acceptance and assimilation of the Chinese Americans by changing the general image of the Chinese to a positive heterosexual family rather than the negative images that the propaganda of WWII portrayed them as. The addition of woman and families to the Chinese image made it much easier for them to normalize and assimilate. The third key idea that Cheng is conveying in this piece is how Sing Sheng’s story tested how democratic the citizens of the United States truly are, rather than just the government policies that they are supposed to follow. Cheng uses the examples of the neighborhood vote and the editorial press reaction from across the nation within the general story of Sheng to showcase how Sheng attempted to unsettle the racial hierarchy in housing that existed with racially segregated neighborhoods. Sheng’s story is that he put a down payment on a house in the Southwood suburb of San Francisco. The residents of the neighborhood told him his family shouldn’t move there because it would decrease the value of the homes in the neighborhood and that the neighborhood kids would vandalize his home. Racially restrictive neighborhoods were illegal at the time but Sheng decided rather than let the law force him into the neighborhood, to try and hold a neighborhood meeting and vote on whether he should be allowed in. He was voted down by a large margin. What made this instance explode in the media and why it is significant is because he chose to let the people show that they haven’t progressed in their opinions of minorities in the same way that the government’s policies have progressed. Sheng showed that although the United States’ policies may be more appealing to foreign governments now, the people living in the United States really haven’t changed meaning that the treatment that people receive will be the same. Cheng’s second point that she makes during the Sheng story is when she discusses the newspapers. The media tried to maintain the image of the United States democracy during this time period of the Cold War by pressing the people of Southwood and the nation to be more accepting of the Asian American people into the communities. The media portrayed Sheng as a father and husband, rather than a middle-class, college-educated, veteran in order to more effectively showcase that he shouldn’t be kept separate from white America. The media portrayed this image as a way to show that cultural assimilation was a way to make racial integration desirable to white America. An additional note on the media is that this transition to fighting for the minority showed a radical swing in viewpoint to liberalism, which again was a sharp contrast to the WWII era media depictions of minorities and foreigners. Cindy Cheng argued that through the perception of assimilation, perfect family formation, and activism to fight racism as shown through the Sing Sheng story, America demonstrates how suburban living falsely promoted America as a place accepting of all people regardless of race while ignoring the notion of race. Cheng in this chapter shows the reader that a change in the policy of a government is not enough to cause the people of the nation to follow along. This brings into question whether the United States democracy was a failure at the time of the Cold War when people such as Sheng are excluded even though the law clearly states that they should be allowed to move into the neighborhood. This piece was also significant because it pointed out how the popular press swung its viewpoint on minorities in order to try and help the United States government protect its image during the Cold War. The sharp swing of viewpoints of minorities from WWII to the 1950’s and 1960’s shows how desperate the media really was to keep America in a good light. The assimilation of minorities helped boost up the nation’s image, making it desirable for it to occur in the United States. The United States government and the media helped to racially integrate the communities to make the United States a more appealing option as opposed to communism and the Soviet Union during this tense time in American history.
This book serves as the best source of answers to those interested in questions about the origin of ethnicity and race in America. Impossible subjects is divided into seven chapters, and the first two talk about the action and practices that led to restriction, exclusion and deportation. It majorly traces back experiences of four immigrant groups which included the Filipino, Japanese, Chinese and Mexican. Ngai talks of the exclusion practices which prevented Asian entry into America and full expression of their citizenship in America. Although the American sought means of educating the Asians, they still faced the exclusion policies (Mae Ngai 18). All Asians were viewed as aliens and even those who were citizens of the USA by birth were seen as foreign due to the dominant American culture (Mae Ngai 8). Unlike the Asians, Mexicans were racially eligible to citizenship in the USA because of their language and religion. However, she argues that Mexicans still faced discrimination in the fact that entry requirements such as visa fee, tax and hygiene inspection were made so difficult for them, which prompted many Mexicans to enter into the USA illegally. Tens and thousands of Mexicans later entered into America legally and illegally to seek for employment but were seen as seasonal labor and were never encouraged to pursue American
...ork during the construction of the transcontinental railroad. The immigration and race relation were also important themes in relation to the major events during the time such as Civil War and aftermath of Industrial revolution. Up to date immigration is still experienced in America, especially due to its increase in economy. Similarly, there are still various racial discontents among the ethnic groups In United State today.
This nation was relatively stable in the eyes of immigrants though under constant political and economic change. Immigration soon became an outlet by which this nation could thrive yet there was difficulty in the task on conformity. Ethnic groups including Mexicans and Chinese were judged by notions of race, cultural adaptations and neighborhood. Mary Lui’s “The Chinatown Trunk Mystery” and Michael Innis-Jimenez’s “Steel Barrio”, provides a basis by which one may trace the importance of a neighborhood in the immigrant experience explaining the way in which neighborhoods were created, how these lines were crossed and notions of race factored into separating these
Immigration has existed around the world for centuries, decades, and included hundreds of cultures. Tired of poverty, a lack of opportunities, unequal treatment, political corruption, and lacking any choice, many decided to emigrate from their country of birth to seek new opportunities and a new and better life in another country, to settle a future for their families, to work hard and earn a place in life. As the nation of the opportunities, land of the dreams, and because of its foundation of a better, more equal world for all, the United States of America has been a point of hope for many of those people. A lot of nationals around the world have ended their research for a place to call home in the United States of America. By analyzing primary sources and the secondary sources to back up the information, one could find out about what Chinese, Italians, Swedish, and Vietnamese immigrants have experienced in the United States in different time periods from 1865 to 1990.
American minorities made up a significant amount of America’s population in the 1920s and 1930s, estimated to be around 11.9 million people, according to . However, even with all those people, there still was harsh segregation going on. Caucasians made African-Americans work for them as slaves, farmers, babysitters, and many other things in that line. Then when World War II came, “World War II required the reunification and mobilization of Americans as never before” (Module2). They needed to cooperate on many things, even if they didn’t want to. These minorities mainly refer to African, Asian, and Mexican-Americans. They all suffered much pain as they were treated as if they weren’t even human beings. They were separated, looked down upon, and wasn’t given much respect because they had a different culture or their skin color was different. However, the lives of American minorities changed forever as World War 2 impacted them significantly with segregation problems, socially, and in their working lives, both at that time and for generations after.
Daniel, Roger is a highly respected author and professor who has majored in the study of immigration in history and more specifically the progressive ear. He’s written remarkable works over the history of immigration in America, in his book Not like Us he opens a lenses about the hostile and violent conditions immigrants faced in the 1890’s through the 1924’s. Emphasizing that during the progressive area many immigrants felt as they were living in a regressing period of their life. While diversity of ethnicity and race gradually grew during this time it also sparked as a trigger for whites creating the flare up of nativism. Daniel’s underlines the different types of racial and ethnical discrimination that was given to individual immigrant
Lin, J. (1998). Reconstructing Chinatown: Ethnic Enclave, Global Change. Minneapolis, MN: University of Minnesota Press.
Oftentimes the children of immigrants to the United States lose the sense of cultural background in which their parents had tried so desperately to instill within them. According to Walter Shear, “It is an unseen terror that runs through both the distinct social spectrum experienced by the mothers in China and the lack of such social definition in the daughters’ lives.” This “unseen terror” is portrayed in Amy Tan’s The Joy Luck Club as four Chinese women and their American-born daughters struggle to understand one another’s culture and values. The second-generation women in The Joy Luck Club prove to lose their sense of Chinese values, becoming Americanized.
Within the United States, the attitude towards Asian American immigrants have changed from being seen as a menace to society to becoming praised as the model minority. Under the Immigration and Naturalization Act of 1965, the United States was looking to accept model immigrants by prioritizing those with higher education and desirable skills for the workforce. This immigration policy caused an influx of middle to upper class Asian immigrants to come to the United States, which is the root for the model minority stereotype that is attached to the Asian American community. Yet, the idea of being the model minority does not extend to all Asian immigrants especially those who came to the United States seeking refuge from various conflicts such as the Vietnam War. Thus, the model minority myth is damaging for the Asian American community because it ignores those who do not fits this stereotype which is reflected in Erika Lee’s book, The Making of Asia America, and the film Children of Invention.
In “The struggle of being an all American girl”, the author, Elizabeth Wong narrates how difficult it was for her being an American with Chinese roots. The author wished to only be part of the American culture, and disliked being Chinese. During the essay the author narrates how hard it was to be forced by her mother to be more involved in the Chinese culture. She had to attend Chinese school for two years, not only learning the language but the act of politeness as well. She described the Chinese culture as ugly and inferior to the American culture. Comparing the smell of the schools, American and Chinese, and making seem the American flag as more beautiful than China’s flag. For her, the language was ordinary and lack of beauty. Compared
The English immigrants are given a brief introduction as the first ethnic group to settle in America. The group has defined the culture and society throughout centuries of American history. The African Americans are viewed as a minority group that were introduced into the country as slaves. The author depicts the struggle endured by African Americans with special emphasis on the Civil War and the Civil Rights movement. The entry of Asian Americans evoked suspicion from other ethnic groups that started with the settlement of the Chinese. The Asian community faced several challenges such as the Chinese Exclusion Act of 1882, and the mistreatment of Americans of Japanese origin during World War II. The Chicanos were the largest group of Hispanic peoples to settle in the United States. They were perceived as a minority group. Initially they were inhabitants of Mexico, but after the Westward expansion found themselves being foreigners in their native land (...
Millions of immigrants over the previous centuries have shaped the United States of America into what it is today. America is known as a “melting pot”, a multicultural country that welcomes and is home to an array of every ethnic and cultural background imaginable. We are a place of opportunity, offering homes and jobs and new economic gains to anyone who should want it. However, America was not always such a “come one, come all” kind of country. The large numbers of immigrants that came during the nineteenth century angered many of the American natives and lead to them to blame the lack of jobs and low wages on the immigrants, especially the Asian communities. This resentment lead to the discrimination and legal exclusion of immigrants, with the first and most important law passed being the Chinese Exclusion Act. However, the discrimination the Chinese immigrants so harshly received was not rightly justified or deserved. With all of their contributions and accomplishments in opening up the West, they were not so much harming our country but rather helping it.
The intense religious, ethnic, and racial discrimination would not have been felt by wealthy, white women in cities - arguably the only people whose social standing was actually improved during this period - but it was there nonetheless. For one thing, the 1920s saw the triumph of nativism in America. In 1921, immigration to the US was restricted for the first time beyond often poorly enforced rules about people carrying diseases, and this limit was made even harsher in 1924. It’s true that WWI had thoroughly exhausted “real” Americans of all things foreign, the motivation behind these laws had been brewing since the late 1800s, when eastern and southern Europeans (darker white people) had started immigrating to the US in greater numbers. “Real” Americans had never been too thrilled about immigrants, but this second wave was seen as even more undesirable and had caused nativist feelings in its own time. In the ‘20s, these feelings were finally expressed in the Quota Bills of 1921 and ‘24. The first stated that the amount of immigrants from whatever country would be the same as 3% of how many of that nationality had been living in America in 1910. The second lowered it to 2% of the number in 1890. The years chosen for the quotas show that they were clearly targeting eastern and southern Europeans, but even if they weren’t, the fact that
It is as though Asian Americans are succumbing to the thought that America is the only place to be and that they should be grateful to live here. On the other hand, keeping silent due to pressures from the white population means being shunned by the members of the Asian American population. I disagree with Chin’s assertion that “years of apparent silence have made us accomplices” to the makers of stereotypes (Chin 1991, xxxix). I agree with Hongo’s argument that the Chin viewpoint “limits artistic freedom” (Hongo 4). Declaring that those writers who do not argue stereotypes of the good, loyal, and feminine Chinese man or the submissive female, are in any way contributing to or disagreeing with them is ridiculous.
...chusetts; 1999 Housewright, Ed; A Shoulder to Lean On: Mother’s outreach helps area’s Asian families deal with mental retardation., The Dallas Morning News, Feburary 15th, 1999, pp 23A Lee, Raymond; Interview with Father, Kwok Kwong Lee; November 10, 1999 Ma, Karen; Time Money on Family’s Finances: A Family Tree Gorws in Brooklyn: An Ambitious Young Restaurateur Heads a Hong Kong Family, 30 Strong, That is Replanting Itself in New York City Soil.., Time International, December 1, 1997; pp 20+ Mirsky, Jonathan; Asian values, a fabulous notion.. Vol. 127, New Statesman (1996), April 3, 1998; pp 26(2) Rudolph, Barbara; Reported by Blackman, Ann; Immigrants: The Stereotype is Accepted Almost without a question: Asian.; Time International; May 30, 1994, pp 31 Sivy, Michael; with reporting by Daneels; Jenny; Goplan, Nisha; Shapiro, Don; Cover Story: How To Get The Good Life For Young Asians Are Taking Control of Their Financial Lives Like Never Before. Time; 1997 Wong, Tony; Chinese family knew ‘it wouldn’t be easy’; The Toronto Star, May 11, 1999 Zhou, Julie; For the Journal-Constitution, Enjoying the best of two cultures.; The Atlanta Constitution; July 19, 1999 ppA7