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Sexual orientation in the media
Essays on sexual orientation in the media
LGBT representation in media
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In The 100 the character Lexa is the Commander of the twelve clans who for the first time ever in their history is trying to create peace. Her people, known as grounders, live in a world of war and death, but through a coalition Lexa is attempting to bring a new era of partnership to her people. Clarke, the representative for the new thirteenth clan of people from the sky, is Lexa's love interest and seen by some as her biggest distraction from her larger plans. Lexa and Clarke's main adversary is Lexa's mentor and father figure, Titus, who disapproves of Lexa and Clarke's relationship (Justin Davis 2016). In the end he attempts to kill Clarke by shooting her and Lexa who comes to Clarke's aid is shot by one of the stray bullets. This scene occurred directly after Lexa and Clarke had sex for the first time and truly expressed their feelings for one another (Ryan 2016; Dennis 2016). (The 100, The CW 2016)
In both scenarios, these characters illustrated a specific type of flaunting, which that they present their romantic homosexuality as the most vital element of their lives. When characters are
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scripted to turn their attention away from all other aspects and to focus on their relationship they are unable to cover. The reason they are no longer able to cover stems from the idea that they are placing their sexuality above all else and are associating their very purpose with their sexuality. Through their actions Delphine and Lexa "flaunt" their belief that they are equal and their stories can be the main story and are worthy of such a display (Yoshino 2006: 107). This "flaunting" is what in turn kills them because it sends the message that being "out" without covering is acceptable and right, when society continually illustrates that it should not be viewed as such (Yoshino 2006. The deaths of Delphine and Lexa are just two examples of how "flaunting" homosexuality on screen puts queer women at risk and reinforces the idea that we must cover in order to survive. The final show to explore is the Canadian Si-Fi show Lost Girl about Bo Dennis the Bisexual Succubus who learns of her powers and is introduced to the world of the Fe, beings with power who live among humans in secret.
Due to lack of cannon bisexual characters who actually use the word bisexual to describe themselves, Bo's bisexuality is an important step in LGBTQ representation. Moreover, despite how sexual her story is, she lives off sexual energy, her desire to be with female characters in addition to male characters is not overly sexualized. One of Bo's main love interests is Dr. Lauren Lewis who is a human doctor for the Fe. Lauren and Bo are actually one of the few queer lady couples to have a canonically happy ending when the series ended, however their journey to that point was ripe with the same issues caused by covering and tropes. (Lost Girl, Showcase
2015) Lauren introduction into the world of the Fe occurs because she saves some Fe elders but her girlfriend, Nadia, falls into an unexplainable coma and the leader tell Lauren if she works for them she can use all their resources to save Nadia. However, the audience comes to learn that the Fe leader to keep Lauren in servitude cursed Nadia. When Bo and Lauren cure Nadia a dark monster that wants to kill Bo and Lauren almost immediately possesses her. In order for Lauren and Bo to survive, Bo must kill Nadia. In this situation Nadia embodies the idea of killing the self who is too queer both in her desire to die due to being possess and Lauren and Bo's need to kill her to physically survive. This is not where Bo and Lauren's problems stop, several times throughout the series they break up because they know they cannot have a "happily ever after". Lauren also believes that Bo cannot give her what she needs and scarifies their love for Bo to be happy. Both of these characters "flaunt" there queer identities and therefore pay the price of being apart, in danger of dying, and sad throughout the series. It is only after almost everyone they love, including the death of Tamsin, another canonically queer woman, during the childbirth conceived of rape, that they decided to be together. The audience never sees them live out their happy-ending. (Lost Girl, Showcase 2015) Just as covering is the act that prevents flaunting, But Not Too Gay is the trope that helps prevent Bury Your Gay and just as covering does not actually save people from being read or treated differently, But Not Too Gay does not save queer women from dying. As illustrated in the four shows analyzed the characters who died were the female characters who did not fall under the "But Not Too Gay" trope, such as Wendy, or the characters who defied the trope and began to flaunt, such as Lexa or Delphine. However, these are not real people but characters who are written by people to act this way further illustrating that it is society that dictates what constitutes covering or flaunting, therefore becoming the gatekeepers of acceptable displays of homosexuality and the judges of who lives and who should die. Autostraddle illustrates that the "Bury Your Gay" trope is very much alive with their article, "All 153 Lesbian and Bisexual Characters on TV and how they died". This list began with sixty-five female identified characters and grew as more people contributed to their lost characters. This extensive list highlights how common the use of this trope is on TV, since the late nineteen seventies and further exemplifies how pervasive the idea of the tragic homosexual life is due to its use as a storyline to create representation. According to TVTropes.com the "Bury Your Gay" trope is simply scripting the idea that " gay characters just aren't allowed happy endings" (TVTropes.com). The reason why this trope is problematic is not because gay people do not and should not die it is that " the problem is the tendency that gay characters are killed off far more often than straight characters, or when they're killed off because they are gay" (TV Tropes). As we saw with Wendy, Delphine and Lexa, not to name the other 150 dead women, they all died in part due to their on screen homosexuality; Wendy, as part of a revenge tactic against her cheating wife, Delphine as punishment for her loyalty to her girlfriend, and Lexa for attempting to protect her lover. Each of these women might have survived if they were straight male characters, as they seem to be the only characters not at risk of dying even in shows that boast that no one is safe (Ryan 2016), such as The 100 and Orphan Black. Furthermore, their deaths are more significant due to the lack of representation. For example, TVTropes.com states, "regardless of the overall death toll of a show, the death of a gay character has a different emotional weight, as there are unlikely to be many other gay characters in the piece of media" (TVTropes.com).
Mrs. Ames from “The Astronomer’s Wife” and Elisa Allen from “The Chrysanthemums”, two women in their best ages, did share similar lives. They were loyal wives, of decent beauty and good manners. They were married for some time, without any children and they were fighting the dullness of their marriages. At first, it looked like they were just caught in marriage monotony, but after the surface has been scratched deeper, it was clear that these two women were crying for attention: but they had different reasons.
A reoccurring theme that will be discussed in the literature review as well as the chapter on The Captive will discuss the ways in which the use of the voice (or lack of) in Irene and Madame d’ Aiguines character is a signifier of their lesbianism. Sherrie
In order to understand what changes happen to twist the views of the 2 main characters in both novels, it is important to see the outlook of the two at the beginning of the novels in comparison ...
...n their stories at first, but by the end they both praise them for their ability to act with the virtues that every Roman woman should strive to act with.
From the beginning of fiction, authors have constantly exploited the one topic that is sure to secure an audience: love. From the tragic romance of Tristan and Isolde to the satirical misadventures in A Midsummer Night’s Dream, literature seems obsessed with deciphering the mysteries of affection. The concept most debated is the question of where the line falls between lust and love and what occurs when the two are combined, and few portray it more clearly than Edmund Rostand in his French drama Cyrano de Bergerac. The influence of fickle physical attraction and deep romantic love on each other are explored by the interactions of the four main characters: De Guiche, Christian, Roxane, and Cyrano.
...pared because of the infidelity and betrayal to their loved ones, and contrasted because of the different emotions that each of the main characters from feeling regretful and very indifferent.
Through the actions of the male hegemony and the mother figure, both plays show the different perspectives both sexes have towards homosexuality. The patriarchal figures, show an intolerant and abusive perspective whereas the mother figures show a more understanding way of coping with the identities of their sons. By seeing the reactions of both males and females, it is to say that the maternal figures of the play show a more comprehensive attitude towards the struggles that the male protagonist undergo. Both plays are related to today´s society, because there are still families in which homosexuality is not accepted. People are still
Finally, even though, for a long time, the roles of woman in a relationship have been established to be what I already explained, we see that these two protagonists broke that conception and established new ways of behaving in them. One did it by having an affair with another man and expressing freely her sexuality and the other by breaking free from the prison her marriage represented and discovering her true self. The idea that unites the both is that, in their own way, they defied many beliefs and started a new way of thinking and a new perception of life, love and relationships.
This paper will look at the different conceptions highlighted by Bulman in his article through the use of different methods used by the actors in the play. Twelfth Night, by William Shakespeare captures the different conceptions of gender identity and different sexualities within the Elizabethan period.
The audience sees through staging and conversation between the two main characters that the communication of modern relationships
...s important both symbolically and literally within the novel. Since manhood and masculine features are so heavily valued within this society, the challenge of one’s personality or actions can completely change them and push them to drastic measures.
The homosocial relationship between the main character and their best friend connects these two novels by showing how the main character has the same purpose of taking revenge against the one who killed their loved ones, and the best friend who is always there to help and take care of the main character so he can complete his goal. The differences between them make the relationship closer and stronger, and it is proven by the authors through out the novels that no other person can take the place of their best friend.
When trying to understand these particular characters’ experiences, it is very important to consider their worldviews, which promote “[th...
Evelyn Waugh’s 1945 novel Brideshead Revisited is a story about an upper class family observed and narrated by a middle class outsider Charles Ryder. The author introduces various motifs and themes throughout the novel, specifically the exploration of sexuality. Sexuality is defined as the expression of sexual receptivity or interest especially when excessive. Waugh successfully portrays homosexuality in this novel through the use of characterization, symbolism, and the nature of the relationship between the protagonist Charles Ryder and his tragic friend Sebastian Flyte. In Brideshead Revisited, homosexuality is the hidden love story concealed through the term friendship between Charles Ryder and Sebastian Flyte.
...escribe protagonists who, in order to reassess their own lives, redefine themselves through various ways. Two of the most obvious ways are rebellion against perceived negativity and attraction to men of control and power aid in this process. In both stories, the men to whom the protagonists were attracted to were commanding figures, confident in their power and place in society. The girls seemed to draw upon this power and use it for themselves, in their quest for definition. Aside from fundamental differences in structure, i. e. of a novella and short story, both works dealt with the compelling subject of "awakening sexuality" in a very illuminating way.