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Thomas Paine and Benjamin Franklin
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Scientist, politician and inventor Benjamin Franklin, and politician and philosopher Thomas Paine collaborated during the 18th century to give each other feedback on their writings. This letter in particular is a response from Franklin to one of Paine’s essays advocating a providential God. We can find in this letter, that Franklin was not very fond of the essay Paine proposed to him. He conveys advice to Paine by saying that his disbelief in a providential God makes no sense and is not logical. Franklins response contains metaphors, rhetorical strategies, and appeals throughout his letter to make his message back to Paine more effective, in hopes of discouraging him to publish his writing. In the first paragraph of Franklin’s response, he begins by reasoning with …show more content…
Paine. He explains to Paine that this is going to be extremely ineffective to his audience because the majority of people believe in God. Franklin uses a metaphor to describe what Paine is doing to himself by telling others there is no providential God, “He that spits against the wind, spits in his own face.” He presents the people as the wind, and spit as his essay. Franklin informs him that since the majority of people believe in God, and he is speaking on the behalf of a nonbeliever so he is just asking for controversy, and will infuriate people if he were to publish it. Another metaphor that was used in the last paragraph was, “I would advise you, therefore, not to attempt unchaining the tiger, but to burn this piece before it is seen by any other person.” According to Franklin, the tiger exemplifies Paine’s writings. Tiger’s are frightening, and if not chained up can cause chaos, just as his writing is going to. Franklin uses metaphors to make it more clear to Paine of what he is doing to himself if he decides to publish this piece of writing. Throughout the entire response, Franklin appeals to all of the appeals; ethos, pathos and logos.
Logos is one of the most significant appeal used because it makes his response more reasonable and logical. He does this by explaining to Paine that it only makes sense to believe in a God, and by telling him that if he released this exert to the public he would be look down upon. He especially used logic in his third paragraph whenever he tries to convince Paine that it is only logical for him not to release this text because all it is going to do is cause issues throughout society, and make everyone target him. He says, “…burn this piece before it is seen by any other person; whereby you will save yourself a great deal of mortification by the enemies it may raise against you.” He then follows this statement with a rhetorical question asking, “If men are so wicked with religion, what would they be without it?” This is one of the most effective logical appeals Franklin uses in his response. Men sin daily, and are very rebellious with God in the picture, therefore it will only decline without God. He is implying that Paine’s speech is persuading people to be in disorder and to rebel against all
authority. While Franklin uses mostly logic, he also incorporates an appeal to ethos into his letter to make it the reasoning more reliable. Considering Franklin was one of our founding fathers, came up with the whole concept of a lightbulb, and further researched electricity, he was a very intelligent man, and a credible source. In the very last paragraph of his letters, Franklin presents his opinion on Paine’s essay encouraging Paine to “burn this piece before it is seen by any other person; whereby you will save yourself a great deal of mortification by the enemies it may raise against you, and perhaps a good deal of regret and repentance.” Franklin does not directly come out to say that he is a scientist, a politician, and an inventor but we know this from basic background knowledge. By Franklin stating his opinion to Paine, it gives an different outlook on his views, and since Franklin is such a reliable, intelligent man his opinion is obviously creditable, and should be taken into account. Emotion is also an effective appeal used in Franklin’s response to Paine. Pathos is an appeal that allows the reader to connect emotionally with the writer. Franklin uses this specific technique to convince Paine how wrongful it would be for him to publish this. Franklin uses this appeal explicitly in the second paragraph when he talks about how even though Paine the capacity to maintain good morals, and resist the temptation without having a God, does not mean that all people can do the same thing. Paine was a very intelligent guy, but not all people can amount to his levels without guidance, and morals to live by. We find it evident that through the use of all the appeals, and strategies used throughout Franklin’s response to Paine’s manuscript discouraging an providential God, that it was extremely effective. But Paine found his response ineffective, and instead taunting so he continued on to publish his manuscript.
“The Onion’s” mock press release on the MagnaSoles satirical article effectively attacks the rhetorical devices, ethos and logos, used by companies to demonstrate how far advertisers will go to convince people to buy their products. It does this by using manipulative, “scientific-sounding" terminology, comparisons, fabrication, and hyperboles.
Silent Spring is one of the most important books of the environmental movement. It was one of the first scientific books to talk about destruction of habitat by humans. As a result, one can imagine that Ms. Rachel Carson needed to be quite persuasive. How does she achieve this? In this excerpt from Silent Spring, Carson utilizes the rhetorical devices of hyperbole, understatement, and rhetorical questions to state the necessity of abolishing the practice of using poisons such as parathion. Carson starts out by using the symbiotic nature of hyperbole and understatement to paint the whole practice as dangerous and unnecessary. She further strengthens her argument by using rhetorical questions to make her readers see the ethical flaws and potential casualties caused by deadly pesticides.
The idea of independence from Great Britain, it is something that is so commonplace a thing that I think very little of it on a day-to-day basis, but there was once a time when it was not so common, there was even a time when many thought the idea of fighting for independence was a foolhardy or reckless move and we were better off under the rule of Great Britain. This was not necessarily an incorrect way of thinking as Great Britain had provided the colonies with resources that would have taken far longer to develop for themselves. In 1776, Thomas Paine wrote Common Sense a pamphlet that encouraged this new way of thinking and urged the people of the thirteen colonies to fight for their independence from Great Britain, as their help was now seeming to become a hindrance.
“People who had incurred the displeasure of the party simply disappeared and were never heard of again.
“He say Mr. Parris must be kill! Mr. Parris no goodly man, Mr. Parris mean man and no gentle man and he bid me rise out of bed and cut your throat!” (Miller 47).
“Common sense will tell us, that the power which hath endeavored to subdue us, is of all others, the most improper to defend us.” Such words scribed by the Revolutionary radical Thomas Paine epitomized the drive behind the American Revolution of the 18th century. For nearly two hundred years, the citizens of the American Colonies had been fastened securely to the wrist of the mother country, England. They had tolerated the tyrannous rule, but not without the simmer of rebellious thoughts. As England piled tax after tax onto their colonies, thoughts of revolution and revolt sprung up in the minds of the colonists and brewed there, waiting for a catalyst to drive them into action. The catalyst ignited on January 10th, 1776 when Thomas Paine published his fiery pamphlet ‘Common Sense’. The 48-page pamphlet presented before the colonists a vision for independence that had never been conceived before. It radically altered the course of the Revolution and would later find itself molding the foundation of America’s government indefinitely.
“In God We Trust” is the phrase upon which we base our country. It can be seen on our money, in our justice system, and even in our Pledge of Allegiance. By recognizing God as the foundation of truth and justice which most people were inclined to accept, both Paine and Henry formed successful arguments based partly upon transfer. Because God is considered the truth, the right way, and the fair judge of the world, it only made sense to use His influence to give credibility and the positive connections associated with God to the American Revolution. As intended, both audiences freely a...
In his letter dated January 30, 1801, Charles Lamb efficiently utilizes a variety of rhetorical techniques to eloquently and politely decline William Wordsworth’s invitation to visit him. Mr. Lamb is an especially well-equipped individual in the field of composition, as indicated by his efficient use of rhetorical devices (Latinate word choice, sentence structure, and other aspects of syntax). He is able to deliver his message of decline politely and eloquently while at the same time avoiding the offense of the reader, Mr. William Wordsworth. He is able to explain why he is unable to accept the offer without giving the impression of being off-put. And he does so with class, sophistication, and skill.
In the early stages of American history, life was not all it seemed cut out to be; and under any circumstances, integrating into a new lifestyle is difficult. John Downe, a British immigrant, writes a letter to his wife hoping to persuade her to join him in America. Downe uses heavy logos, pathos, and juxtaposition in his argument.
He uses Logos in his speech to show the reasoning behind what he is saying. For example, when Fredrick Douglass was speaking about how he will see America’s Independence Day from the slaves’ point of view. He doesn’t hesitate to declare that it never looked blacker to him due to the character and conduct of the nation and slavery. He explains his statement with reasoning making the rhetorical appeal Logos. Fredrick Douglass also uses Pathos during his speech to provoke emotion in the audience. An example is in the third to last paragraph he was expressing his anger for what America has done and that they should be punished severely. “Had I the ability, and could reach the nation’s ear, I would today, pour out a fiery stream of biting ridicule, blasting reproach, withering sarcasm, and stern rebuke. For it is not light that is needed, but fire; it is not the gentle shower, but thunder. We need the storm, the whirlwind, and the earthquake.” This contains many strong words that he wants to use to provoke an emotion of rage or disapproval in the audience. He also wants to show how he feels about America’s slavery and the punishment they should face. These are two rhetorical appeals Fredrick Douglass uses in his speech to persuade the
Thomas Paine’s objective in “The American Crisis” is to persuade Americans to untie and take action in ridding America of British control; his writings effectiveness is due primarily to his employment of religious diction, vivid imagery, a sentimental anecdote, an urgent tone, as well as his consistent exploitation of his audiences’ emotions.
20 were executed” (Blumberg). The Crucible setting is based on The Salem Witch trials, but the plot is based on The Red Scare. The author employs strict tone and rhetorical questions to convey power. This connects to the purpose of how a occurring can devastate a whole community and the people in it. Arthur Miller, the author of The Crucible, employs empowerment by expressing the challenges within each character and their influence on the trial through the characters John Proctor, Abigail, and Danforth.
In 1729, Jonathan Swift published a pamphlet called “A Modest Proposal”. It is a satirical piece that described a radical and humorous proposal to a very serious problem. The problem Swift was attacking was the poverty and state of destitution that Ireland was in at the time. Swift wanted to bring attention to the seriousness of the problem and does so by satirically proposing to eat the babies of poor families in order to rid Ireland of poverty. Clearly, this proposal is not to be taken seriously, but merely to prompt others to work to better the state of the nation. Swift hoped to reach not only the people of Ireland who he was calling to action, but the British, who were oppressing the poor. He writes with contempt for those who are oppressing the Irish and also dissatisfaction with the people in Ireland themselves to be oppressed.
The initial paragraphs of Paine’s pamphlet establish to his audience that he is a reliable figure. While Paine talks about the journey they have gone so far, he tells his audience about their status in the war so far by saying, “we did not make a proper use of last winter, neither could we were in a dependent state” (108). By starting out with igniting the start of getting the audience angry, Paine then goes on to kill the flame a little by blaming the audience of their position so far, but is able to keep his audience on his path by blaming himself in his words by using the inclusive pronoun “we”. Continuing on by saying that, “the fault if it were one, was all our own… But no great deal is lost yet”, then goes on to have his audience still on his path, but then starts to build himself up as a reliable figure by saying that he believes that they are not finished yet and evoking the spirit that they can do it. Besides this initial effort to have his audience trust and believe his words, a common enemy begins to be established between Paine and the audience in which he goes on to say, “God Almighty will not give ...
Now we will look at the religious views of both Franklin and Edwards. Franklin thought spirituality was not a concern. He thought man was the center of life, not God. He thought man was basically good and prudence, hard work, and frugality was what made man good, not God’s gr...