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Analysis of a letter from a birmingham jail
Analysis of a letter from a birmingham jail
Analysis of a letter from a birmingham jail
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Letter From Birmingham Jail Review Notes: The letter is in response to a published statement by eight clergymen in Alaban following Martin Luther King Jr.’s (MLK) peaceful protests in Birmingham, Alabama. Birmingham, Alabama has seen the worst hate crimes towards African American’s in the entire United States. MLK cannot watch injustice happen in Birmingham because injustice anywhere is injustice everywhere. All protests we’re completely nonviolent and were the protesters right under the first amendment to the freedom of speech and peaceful assembly. Birmingham leaders met and agreed to take down discriminatory signs if protestors would stop protesting. However, the signs were only taken down for a short time and in some cases not at all. The …show more content…
new mayor, Albert Boutwell that replaced the old mayor “Bull” Turner are both keepers of the status quo and their administrations will not change if they are not presented with resistance from civil rights activists. MLK states that the phrase “Wait” for action really means that there will “Never” be any action. MLK distinguishes between “just” and “unjust” laws: Unjust laws are a man-made code that are not in harmony that that of God’s moral laws. Example: Any law that degrades human personality. Just laws are also a man-made code, but they square with the law of God. Example: The law the protesters be required to have a permit. MLK states that he it astounded by the white moderate because they agree that change needs to be made, but they will do nothing about it and condemn any action or vocalization against the status quo. The clergymen that wrote to MLK stated that his nonviolent protests precipitate violence and thus should be condemned. MLK responded that this is like condemning the robbed for having money and letting the robber god. Also in a similar manner he points to Jesus saying that this is like saying Jesus deserved to die because he was preaching the will of the Lord. Oppressed people cannot remain oppressed forever. However, people who have power will not willingly relinquish their power. The contemporary church is weak and ineffective voice because it defends the status quo. MLK asks then how Christianity turned from being a sacrifice and a burden to bare to now being the majority and a privilege. He asked to church to recapture its sacrificial spirit of the early church. Response: Just by reading this masterful letter that Martin Luther King Jr.
(MLK) has written the reader is able to get a sense of world that African Americans lived it. It is one of constant fear and oppression. In their daily lives no matter where they go African American’s are treated as less than human just because of the color of their skin. This is put into perspective when MLK is describing how he has to tell his daughter why they cannot go to Disney Land. He writes that his daughter asks why colored people are not allowed into Funtown. When she is told that it is only due to her skin color he writes that he can, “see ominous clouds of inferiority beginning to form in her little mental sky, and see her beginning to distort her personality by developing an unconscious bitterness toward white people”. Even from a young age children are taught that they are less than and not even close to equal to that of white people. In order to change this MLK tried to promote and execute nonviolent protests in the city of Birmingham, Alabama. However, the clergymen of Alabama condemn him for it saying that his protests cause violence. MLK responds by saying that if he is to be condemned for the violence the precipitates his non-violent rallies then this is like accusing a man who has been robbed of having money and it is his own fault that he got robbed. He then relates the whole situation back to Jesus by saying that the clergymen’s accusations are like say that Jesus disturbing the peace by promoting the word of God brought his own death upon himself. In doing so he tries to show the clergymen their mistake for blaming him for upsetting the order of society. MLK also states that the church has become an ineffective body that protects the status quo now that it has become
mainstream. This is in contrast to the early church which was one of sacrifice and service. MLK says that because the church is protecting values which are not affirmed by God it becomes less and less influential. The church needs to be the voice of change because Christians are a group of people who protect the messages of God. By saying this he affirms that there are portions of society that affirm just laws and unjust laws. He indirectly states the the church is affirming unjust laws. These are laws that do not square with the moral code set by God in the bible. MLK states that only when laws are in alignment with the law of God are they meant to be upheld. Thus by protesting MLK states that he was in the right because the laws that prevented him from doing so went against his first amendment rights of freedom of speech and peaceful assembly. Rights that he states are God given and inalienable to all people as stated in the declaration of independence: the founding document of the country in which we all live. Through these statements and many others MLK makes the case for not only his demonstrations, but also for increased help from these clergymen. While he reprimands them for not adequately doing their jobs he reminds them that the best way for African Americans to gain their rights is by getting the white moderate more involved in the struggle. By getting the majority of Americans actively involved in their struggle it stands to be a much more successful and short campaign for equality. This campaign for equality is what echos throughout this letter. MLK is not trying to disturb the peace he simply wants to bring attention to that which people are trying to cover up. By bringing attention to these issues he hopes to resolve them and create a better world for everyone.
In his Letter from Birmingham Jail, Martin Luther King Jr. uses his personal experience to convince others of the importance of revising the segregation laws that were in place during 1960’s. In paragraphs 13 and 14 in particular, there is a lot of language used to persuade the reader’s opinions and emotions toward King’s argument. He does this not only convince his fellow clergymen, but to inform others of the reality that African Americans faced in the 60’s.
In “Letter from Birmingham Jail”, Dr. Martin Luther Kind JR. uses ethos and antithesis to advocate his view on civil rights. Dr. King’s use of ethos is shown when he says, “We know through painful experience that freedom is never voluntarily given by the oppressor, it must be demanded by the oppressed” (King, 7). Dr. King uses this quote to build his credibility through the use of the word “we”. With this, King tells the reader he is a credible source as he has experience fighting in the Civil Rights Movement in the past, and being a member of the oppressed minority. As a result, King is getting the reader to use this information to believe King’s points more. Along with ethos, Dr. King also uses antithesis to further elaborate on his message,
Dr. Martin Luther King, Jr. wrote his famous “A Letter from the Birmingham Jail” on April 16, 1963 while he was imprisoned in the Birmingham Jail for being involved in nonviolent protests against segregation. The letter is directed at eight white clergymen from Alabama who were very cynical and critical towards African Americans in one of their statements. Throughout the letter, King maintains an understanding yet persistent tone by arguing the points of the clergymen and providing answers to any counterarguments they may have. In the letter, King outlines the goals of his movement and says that he will fight racial inequality wherever it may be. Dr. King uses the appeal three main rhetorical devices – ethos, logos, and pathos – in order to firmly, yet politely, argue the clergymen on the injustices spoken of in their statement.
The “Letter From a Birmingham Jail” is a text directed to all of America in 1963, written by Martin Luther King Jr., during his stay in one of the of Birmingham’s prisons. His intention of writing an open letter was to tell the world the injustice “the white people” had done not only to him, but to all Afro-Americans. The main stimulus was a statement made by a Clergymen naming the actions and the activities of the Southern Christian Leadership Conference as unwise and untimely. However, the purpose of this letter is to show that those actions are totally wise and timely.
In his letter, Martin Luther King is trying to persuade his readers to understand his action and point of view of an African-American living in this era. He did so all while replying to the public published statement and criticisms written to him by the eight Alabama clergymen. This illuminating work of art that King had created was filled with heightened terminology which was gratified by his precise framework. By King writing this response letter with such high dialect, it reflects off of his determined and highly educated mentality immensely. In this letter King directly tries to build a connection
Many great minds have discussed their opinions on freedom and or slavery. During the 1800’s, many people, such as Frederick Douglass, became known as abolitionists, or those who oppose slavery. A major speaking point of these abolitionists were the obligations of freedom. Yet, several years later, there was still the discussion of the obligations of freedom. Two men that discussed this topic and made an everlasting impact were John F. Kennedy as well as Martin Luther King Jr. John F. Kennedy discussed it in his Inaugural Address and King discussed it in his letter, Letter from Birmingham City Jail. In the texts, Letter from Birmingham City Jail by Martin Luther King Jr. and John F. Kennedy’s Inaugural Address the topic of the obligations of freedom is frequently noted.
MLK depicted gruesome imagery throughout his letter in order to force the white clergymen to feel the Negros pain. For instance, he mentions how Negros have tried many times to negotiate, and were left with ‘Broken promises, blasted hopes.’(King) Whites had always told the Negros to wait, that their segregation will end eventually. MLK describes the word ‘wait’ as it “rings in the ear of every Negro with a piercing familiarity,” (King), “It’s easy for those who have never felt the stinging darts of segregation to say ‘wait’.”(King) MLK’s choice of poignant wording to describe the Negros pain and suffering is effectively what helps deliver those feelings onto the white clergymen. While gruesome imagery is placed throughout his letter, MLK also dedicates an entire section of his letter solely to gain their understanding. “When you have seen vicious mobs lynch your mothers and fathers at will and drown your sisters with impunity; when you see the vast majority of your twenty million Negro
Martin Luther King Jr. is known for his use of religion to justify actions, with this letter as a prime example. He believes that the morality of laws should be put into question to see if they are just, where the measurement of morality comes from an inner scale that is balanced by religion. Martin Luther King Jr. was a revolutionary, inciting nonviolent change in America through government protests, not conforming to the rules and norms has set for him to accept his poor condition in life. He says, “...segregation is not only politically, economically, and sociologically unsound, it is morally wrong and sinful.” Therefore, he believes that the government’s rule is not legitimate unless it follows his perception of what is just, which is fueled by religious beliefs. This causes independent action because he senses a problem in life, and feels like he must serve a greater purpose to be able to solve
Martin Luther King, Jr. was a pastor, activist, and leader in the African-American Civil Rights Movement. Mr. King was a man of honor and respect, even in the troubling situations of serving jail time. People who were supposed to support him questioned his actions, but Dr. King still stood by what he believed in. In Birmingham, Alabama, Dr. King hoped that the white religious leaders would come to his aid but instead found reluctance and opposition. In the “Letter from Birmingham Jail”, Martin Luther King, Jr. refutes his critics claims through the use of passionate tones, metaphors, and allusions.
Dr. Martin Luther King, Jr. was the leader of a peaceful movement to end segregation in the United States this mission led him in 1963 to Birmingham, Alabama where officials and leaders in the community actively fought against desegregation. While performing sit-ins, marches and other nonviolent protests, King was imprisoned by authorities for violating the strict segregation laws. While imprisoned King wrote a letter entitled “Letter from Birmingham Jail”, in which he expresses his disappointment in the clergy, officials, and people of Birmingham. This letter employed pathos to argue that the leaders and ‘heroes’ in Birmingham during the struggle were at fault or went against their beliefs.
Letter from a Birmingham Jail Is an individual morally justified in breaking a law? The answer to this question is yes,. There are several reasons that have made me believe that it is morally justifiable in breaking the law; however, the most convincing comes from Dr. Martin Luther King in his letter from the Birmingham Jail. " We can never forget that everything Hitler did in Germany was legal." (Classic Arguments 668 -.
In 1963, Birmingham was one of the most segregated cities in the South, so civil rights leader Martin Luther King, Jr. brought his campaign of nonviolent resistance to Birmingham. After leading a demonstration on April 12, 1963, King was arrested for violating demonstration ordinances. Shortly after, eight white clergymen in Birmingham sent out a public statement claiming that although they support desegregation, they advise against anymore protests advocated by King, stating that the “demonstrations are unwise and untimely” (Carpenter et al). While in jail, King took an opportunity to continue his campaign by responding to these eight white clergymen. In his “Letter from Birmingham Jail,” King uses religious and philosophical allusions to effectively convey his intellect and credibility to his audience: the clergymen and his followers.
While non-violent protests were politically correct, many participants often put their lives, families and property in danger. Particularly in the south, the KKK and other white supremacist groups gained a reputation for church bombings, lynching and other violent acts against minorities. Despite pacifist idealism in a public protest, it didn’t mean black were willing to let their homes, churches and loved ones go undefended. Many took it upon themselves to arm and protect their communities through any means necessary, and by acquiring as many weapons they could get their hands on. Many black southerners were prepared to meet violence with
MLK Jr. is impressively confident, not only in the Civil Rights Movement, but in God. He is confident that God will help to being about their freedom. It is also impressive that MLK Jr. was able to foresee that those who participated in the sit-ins or boycotts would be seen as heroes one day. A lesson to be learned from his letter is that the church is divided in voice. It is hard to have a say in worldly disputes if the organization is divided; nowadays, the main disagreements are about abortion and homosexuality. It is important for the church to realize that its voice will not be respected when it is
Peaceful resistance to laws positively impacts a free society. Rosa Parks Martin Luther King Jr peacefully protested the social injustices done to them by not being treated as an equal member of society.It is true that the police have exercised a degree of discipline in handling the demonstrators. In this sense they have conducted themselves rather "nonviolently" in public. But for what purpose? To preserve the evil system of segregation. Over the past few years I have consistently preached that nonviolence demands that the means we use must be as pure as the ends we seek. I have tried to make clear that it is wrong to use immoral means to attain moral ends. But now I must affirm that it is just as wrong, or perhaps even more so, to use moral