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Essay on Role of women in sports
Essay on Role of women in sports
Professional women's participation in sports
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The modern day understanding of lesbianism can best be described as nebulous. Although most know that a lesbian is a woman that loves other women, the public opinion surrounding lesbianism mainly consists of half-formed stereotypes and vague disapproval or begrudging acceptance. When considering the LGBT community, most people picture the gay male and neglect the rest of the acronym. There a multitude of reasons for this nebulous perception of the modern day lesbian, but in actuality, lesbian culture is a vast and solid connection between woman that history has often refused to acknowledge. Although lesbian culture is often forgotten or overlooked, it encapsulates the broad variety of actions and appearances reclaimed by thousands of women, …show more content…
In situations in which women are clearly lesbians, whether in fiction or reality, their identity still tends to be disregarded. In her book The Apparitional Lesbian: Female Homosexuality and Modern Culture, Terry Castle writes that “When it comes to lesbians… many people have trouble seeing what’s in front of them” (2). She is specifically commenting on the actress Greta Garbo, a known lesbian, who plays Queen Christina of Sweden, who was a real woman and also historically a lesbian. Castle remarks that regardless of the sexualities of these women, the movie focuses on a romance between Queen Christina and a male ambassador. The largely heterosexual audience remains oblivious to the sexualities of both women and when Garbo dies, her relationships with the women she loved are barely mentioned. In history and in fiction, the lesbian is an unknown, unnamed entity. The lesbian’s contribution is forgotten by all but her fellow lesbian. This is not the only example of this happening. In an interview about the impact of sports on lesbian culture and vice versa, Lucy Bledsoe mentions that even with the stereotype that women who play sports are all lesbians, the lesbian is too often forgotten. Bledsoe states that “What's painful about the whole WNBA straight image for lesbians is that lesbians did so much to pave the way for women in sports, only to be erased from the picture” (9). …show more content…
While these labels are not undertaken by every single woman in the lesbian community, many women choose to do so and feel it is an essential part of their identities. Femmes tend to dress more femininely, but this does not mean they imitate the style of straight women. Instead, femme identities tend to rewrite the expected submissive role of women. Heidi Levitt writes that “Femme sexuality did not erase a woman’s agency but demonstrated that she could withstand being vulnerable to the gaze of others. It subverted heterosexual feminine sexuality by consciously attempting to arouse desire in other women” (Levitt and Hiestand 44). The main purpose of the femme identification is to subvert the expected gender role. Femme lesbians will wear blouses and skirts, but will also occasionally refrain from shaving or wearing makeup. While this style may be more feminine, it is a subversion of gender expectations because femmes are taking typical female beauty routines and using them to specifically attract women. While femmes subvert heterosexual gender roles and redefine them, butches reject female gender roles entirely. Butch women will dress more masculine in their attempts to attract other women. They disregard the typical female style and will often wear suits and men’s clothing. While this may seem to imitate heterosexuality to straight men and women, for lesbians, its is more of a parody and willful
...n Duberman, and Martha Vicinus, eds. Hidden From History: Reclaiming the Gay & Lesbian past. New York: Penguin Group, 1990.
An in-depth discussion of same-sex female desire is essential to a well-rounded understanding of historical sexuality as well as for representation in historical study for queer-identifying students. Accounts of lesbianism exist throughout history, however, historians have only recently begun studying the evidence of these relationships due to social taboos and fewer available sources than exist as examples of male homosexuality. The field of study on lesbianism in medieval Europe is scant but nevertheless present. Primary sources include laws, court cases, and letters from the period which support the widely held social constructionist view that sapphic relationships existed despite the lack of a unified lesbian social identity; these, in
In a structured society, as one we’ve continued to create today, has raised concerns over the way society uses the term queer. Queer was a term used to describe “odd” “peculiar” or “strange” beings or things alike, but over the centuries societies began to adapt and incorporate the term into their vocabulary. Many authors such as Natalie Kouri-Towe, Siobhan B. Somerville, and Nikki Sullivan have distinct ways of describing the way the word queer has been shaped over the years and how society has viewed it as a whole. In effect, to talk about the term queer one must understand the hardship and struggle someone from the community faces in their everyday lives. My goal in this paper is to bring attention to the history of the term queer, how different
One of the most enabling definitions of bisexuality comes from a bisexual activist named Robyn Ochs. According her her, “bisexuality is the potential to be attracted – romantically and/or sexually – to people of more than one sex and/or gender, not necessarily at the same time, not necessarily in the same way, and not necessarily to the same degree” (Ochs). However, bisexuality did not always refer to sexual orientation. One of the first uses of the word ‘bisexual’ can be found in Psychopathia Sexualis, a late nineteenth-century forensic study authored by psychiatrist Richard von Krafft-Ebing. The study was one among many which pathologized homosexuality. In this work, however, ‘bisexuality’ is used to describe what is now known as ‘intersexuality’ in which “a person is born with a reproductive or sexual anatomy that doesn’t seem to fit the typical definitions of female or male” (Eisner 14-15; What is Intersex?). Sigmund Freud’s idea of bisexuality more closely fits what we know as bisexuality today, however he regarded it as a primitive sexuality found in male children which would develop into heterosexuality or homosexuality later on (Eisner 15). Appropriately, one of the first people to refer to bisexuality as a normal, viable sexual orientation was Alfred Kinsey, himself a bisexual (Queen and Lawrence 1216). According to him, “the world is not to be divided into sheep and goats. Not all things are black nor all things white” (Kinsey 639). Though as many as 1.8% of Americans identify as bisexual, many people continue to discriminate against them or assert that they do not exist (Gates). This kind of marginalization is known as biphobia. On the whole, the Wikipedia article for biphobia covers a variety of topics and presents goo...
Reflecting directly on the cultural attitudes and sociocultural messages explained throughout this course, it is clear that race, gender, and sexuality are all socially constructed in one way or another. Contrary to popular belief, race is actually almost completely socially constructed, it is not biological. Further, a human’s DNA does not differentiate at all to create any specific race. However, society has categorized certain things, such as skin color, to determine the race of individuals. In simpler terms, there are not specific genes that parents pass on to their offspring that determine their race; society categorizes people into specific races when they are born based on their
This essay will discuss the ways sexuality is gendered and their impacts towards both men and women by exploring the contemporary heterosexual scripts from a sociological perspective on three main aspects; i.e. sex drive, desire and power. It studies how men are deemed to have a higher sexual edge than women, who acts as the relationship gatekeepers. This essay analyses the theory that women predictably pursuits love and relationships while men are more sexually controlled by lusts and cravings. Sexual dominance and passiveness is another traditional script inspected in this essay, focusing on how men are always expected to be the prevailing initiator thus devouring more power in relationships while women stays being the weaker, submissive receivers.
“Does the text have a political purpose? Can we identify the lesbianism of the authors and characters? What do these writers and characters say about lesbianism and more particularly their own lesbianism?” (Farwell 11)
As Tamsin Wilton explains in her piece, “Which One’s the Man? The Heterosexualisation of Lesbian Sex,” society has fronted that heterosexuality, or desire for the opposite sex, is the norm. However, the reason behind why this is the case is left out. Rather, Wilton claims that “heterosexual desire is [an] eroticised power difference [because] heterosexual desire originates in the power relationship between men and women” (161). This social struggle for power forces the majority of individuals into male-female based relationships because most women are unable to overcome the oppressive cycle society has led them into. Whereas heterosexual relationships are made up of the male (the oppressor) and the female (the victim who is unable to fight against the oppressor), homosexual relationships involve two or more individuals that have been freed from their oppressor-oppressed roles.
Many of us have been reflecting on questions about intersex and what it actually is. I’ll be explaining the definition of intersex, how common it is the conditions of intersex and what is basically considered to be intersex. Intersex is when a person is born with a sexual anatomy or reproductive system that doesn’t quite fit the description of male or female. Some examples are, a person could be born with an outer appearance as a female but could have male anatomy on the inside. Also a person can be born with what looks to be as both male and female genitals, such as, a boy can be born with a small penis or a scrotum that’s divided forming what can look like a labia or a girl can be born with a very large clitoris or even not having a vaginal opening. Then there’s the gene mix up. A person can be born with mosaic genetics which means that some of her cells have xx chromosomes and some have XY chromosomes.
We live in a world where a 21st century woman can vote, work full time, and raise a family on her own terms. Woman can choose when to have children, if they want to achieve a higher education, and obtain jobs that women in the 60’s only dreamt about. Most of these accomplishments were brought on by the Women’s Movement of the 1960’s. They brought up conventional thoughts and ideas that changed the course of history. However, in their quest for women’s rights and equality amongst men, there were some that were left out of the mass movement. Lesbians of the 1960’s were considered to be social pariahs by the Woman’s Movement of the 1960’s and not to be connected with. By being the outcasts, Lesbians created and founded their own movement that focused on not only Women’s Rights, but Gay Women’s rights as well. This movement was just as controversial if not more as the Women’s Movement of the time, but made just as big of an impact.
In the face of a homophobic society we need creative and critical processes that draw out the complexity of lesbian lives and same sex choices, not a retreat into the comforting myths of heroines and unfractured, impeachable identities
The first reference to lesbian love in Indian Literature was in the Rig Veda. According to Gita Thalani there were legislations against lesbian love, validating only procreative sex. The code of Manu contains the punishments meted out to women engaging in homosexual acts, a virgin girl who engages in love-making with another deserves the punishment of being fined and beaten. Thus we see that lesbianism and homosexuality were not only present in ancient India, but were also suppressed and punished.
Why do people have cognitive sexual orientations and how can this affect the mind. What are the reasons for sexual orientation? And is it normal? Many people make decisions regarding sexual orientation based on their mental patterns of emotional, romantic, and sexual attraction. The most common forms of human sexuality would include heterosexuality, homosexuality, and bisexuality. Furthermore, a lot of research has been focused on the reasons behind these different types of sexuality with the consideration and fascination with the opposite and with the same sex. Since bi-sexuality is lightly considered a variant of homosexuality in popular culture. Several research studies have found there are natural' reasons behind sexual
Some examples of terms that are used by the LGBT community are ‘coming out’, which means the process of acknowledging homosexual orientation to oneself and then unveiling it to others. A ‘crossdresser’ is someone who dresses up in clothes associated with the opposite gender for their own pleasure. ‘Ally’ is a term used by the LGBT community for a non-LGBT participant who supports and respects sexual and gender diversity and is willing to further understand these forms of bias. Last but not least, ‘third gender’ is a category for those who do not self-identify with any gender and believe that they belong to an alternative gender.
The treatment of the LGBT community in American Society is a social injustice. What most people think is that they just want to be able to marry one another and be happy but that’s not it. They want to be treated like humans and not some weird creatures that no one has ever seen before. They want to be accepted for who them are and not what people want them to be and they deserve the right to be who they are just the same as any other human being. After all the discrimination they have endured they should be allowed to be who they are and be accepted as equals just like people of different skin color did in the times of segregation. We have a long way to go as a country but being the greatest country in the world in the eyes of many great America will make big steps to make things fair.