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What are the causes and consequences of poverty
What are the causes and consequences of poverty
Causes and consequences of poverty
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Sometimes the world is cruel. Leonard Pitts Wrote this essay to analyze this, Why does it always seem to be your turn? How is it fair to others that you and I never have complications, But others deal with travesty and devastation. Why is it never your turn? Is this an avoidable circumstance? Why is the world cruel?
In the events of Haiti thousands were left homeless. Leonard thought that maybe the world was conspiring against them. Where the people of haiti breaking something fundamental, or were they in the wrong place at the wrong time. Or was it something supplemental? Is it possible that the world works against them? Could the earth think they don't need to be a country anymore? Clearly, There is no way to know.
Why should we accept
it? What makes this world so powerful that we should just accept it. When I was young i refused to accept the fact that my cat had died, I just refused to think she had. Why can we not change the fact? We are human, we have the capability to innovate and adapt. Why can we not change the earth to our needs. Humans should not accept reality until that reality is forced upon them. But why is it only some peoples turn? Why don't we ever have a major earthquake in Worland, Or in Cody? Why does New York City never get a hurricane? Why can't the misery be spread around evenly? in my life time i have rarely seen anything bad happen to anyone in this town. Is life truly unfair? Why is the world cruel? Finally, i conclude by saying that we do not determine our fate. The world does not determine our fate. But the role of the dice does, anything can happen to anyone. Some are just not as lucky as others in the game of life. Others have the game played for them, so they don’t lose to soon. Why is the world cruel.
The Haiti earthquake that occurred on January 12, 2010 just fifteen miles south of the Haitian capital of Port-au-Prince was a severely large-scale earthquake, at a magnitude of 7.0. The initial shock was then followed by a series of aftershocks with magnitudes ranging up to 5.9. Over three hundred thousand people died due to this extreme chaos. Many buildings collapsed and disintegrated under the force of the quake; both the cathedral and National Palace in Port-au-Prince were heavily damaged. In the aftermath of this tragedy, efforts to aid the people of Haiti with medical assistance, water, and food were hampered by the loss of communication lines as well as by roads blocked by debris. Over one million people were left homeless due to this quake. Two days after the earthquake, journalist Leonard Pitts wrote “Sometimes the Earth is Cruel,” an article describing how the people of Haiti responded to the disaster. In “Sometimes the Earth is Cruel,” a major theme is that some things are inevitable.
the novel, Lord Of The Flies by William Golding, the idea of cruelty is shown through many brutal actions that the characters find pleasurable.
The result is that Haitians are oppressed because they feel that they are hopeless and that they are trapped in the mold that the media has created. “You will hear these words until you are sick to your stomach, until you no longer recognize [their land], until you start to believe the news stories are true, that nothing else matters, that [translation to English: you cannot buy things you don’t need, you don’t exist, you don’t count, you do not deserve respect].” This quote perfectly articulates the effects the media has on the people of Haiti. Gay pinpoints the media for creating a self-fulfilling prophecy or mold for the Haitians. Because Haiti is represented as poor and stricken by misfortune, the citizens believe this and feel a sense of hopelessness. Overall, the symbol of the media results in Haitians not being able to live out their full potential because of this oppression from the foreign
In our lives, we have had to learn how to handle people’s expectations of what we should be. Learning how to put yourself and your own well-being before other people’s demands. Often we are unable to meet the demands that people have set for us, which often creates the feeling of hopelessness because we could not do what they’ve wanted. This begins the downfall of our emotions, creating feelings that we aren’t good enough for the world anymore. Our bodies are set to put our self-preservation before trying to meet people’s demands, but their demands often are what affects our self-preservation. In “Death of a Salesman” by Arthur Miller, we get examples of this when it comes to one of the main characters, Willy Loman. Throughout the book, we watch and learn about how Willy doesn’t care about his self-preservation because he believes that there isn't anything positive in his life anymore and he doesn’t feel like he should be there. Why does Willy decide to give up? Well as the story goes on, all the pieces begin to come together.
Sometimes the earth is cruel. In Leonard Pitt’s essay Sometimes the Earth is Cruel he explains this concept of unfairness. Pitt’s focuses on the country of Haiti and the mass destruction it has faced. He uses a specific language when comparing the relationship between Haiti and nature. For example comma he states, “Sometimes though, you have to wonder if the planet itself is conspiring against this humble little nation.” Pitt’s talk as if the earth has it out for Haiti, and if you look at the facts, he might be right. Haiti has been attacked by the earth in 1994, 1998, 2004, three times in 2005, and twice in 2008. Some are saying the death toll may be as many as 100,000. One main theme that Pitt’s gives his readers is that no matter
The way our friends treat us in the face of adversity and in social situations is more revealing of a person’s character than the way they treats us when alone. In Khaled Hosseini’s novel The Kite Runner, ethnic tensions, nationality, and betrayal become the catalyst that drives and fuels Amir, Assef, and other characters to embark on their particular acts of cruelty. Serving as a way to illustrate the loss of rectitude and humanity, cruelty reveals how easily people can lose their morals in critical circumstances. Through Amir, Assef, and the Taliban’s actions, cruelty displays the truth of a person’s character, uncovering the origin of their cruelty. Amir’s cruelty spurs from his external environment and need for love from his father, choosing
Women are beaten, and it is culturally acceptable. Like routine, women are beaten in Afghanistan almost every day. When a person purposely inflicts sufferings on others with no feelings of concern, like the women of Afghanistan, he is cruel. Cruelty can manifest from anger, irritation, or defeat and is driven by self-interest. An idea that is explored in many works of literature, cruelty also appears in Khaled Hosseini’s A Thousand Splendid Suns in the relationship between a husband and wife. In their case, the husband uses cruelties in the form of aggression are to force his wife to submit. In A Thousand Splendid Suns, Hosseini’s use of cruelty elucidates the values of both Rasheed and Mariam as well as essential ideas about the nature of
Life is not always fair. There is no real explanation for this. In almost all constitutions people are created equal but very rarely are all of them treated this way. But before the French revolution happened very few people even had these rights. Then when WW II came around the Jewish people were targeted by the Nazis. They were stripped of all their rights and basically became slaves to the Nazis party. The Nazis tried to rid Europe of the Jewish people and if they had their way eventually the whole world would be free of this religious group. The character that people show through times of adversity can define them individually and as an entire group. In “Night” Eli Wiesel faces life and death everyday in the Nazis concentration camp. While in “A tale of two cities” by Charles Dickens, Carton saves Darnay’s life twice once during a trial and another at the guillotine even though Carton resents Darnay shows mans true potential.
Imagine flying on a plane and crash landing on an unknown island with a select group of people. How would humans deal as a result of this horrific situation? Is cruelty and violence the only solution when it comes down to it? In Lord of the Flies, William Golding explores the relationship between children in a similar conflict and shows how savagery takes over civilization. Lord of the Flies proves to show that the natural human instincts of cruelty and savagery will take over instead of logic and reasoning. William shows how Jack, the perpetrator in the book, uses cruelty and fear for social and political gain to ultimately take over, while on the other hand shows how Ralph falters and loses power without using cruelty and fear. In Lord of
Haiti as a rich history, filled with many peoples’ blood and countless hopes of freedom. With such a rich history, the country has yet to become financially stable because of their past. From the beginning of the French settlement where slaves were brought over from Africa to harvest crops, to the dictatorship of the Duvalier family. Haiti has yet to see a time when they are not in need of help. After the racial caste systems were set in place, many people would not see a truly independent country. When France finally gave independence to Haiti, they did it for a price. After they paid that price, the US occupied them because of their location and many resources. Every year in Haiti’s history as a nation and before has effects on the world today. These effects are not hidden in fine print, but blatantly found within Haiti and those who have been involved with Haiti.
Imagine sitting around a poker table, awaiting anxiously for the dealer to deal out the next cards, knowing that if you receive a good hand you will win. To your dismay, you stare in shock at the “bad” hand you received. However, it’s not necessarily the hand that is bad, but how you play the hand that can determine your fate. The same goes for life. In life, you will always be dealt good hands and bad hands, and sometimes, there is even a brick wall attached to these cards that symbolize the problems and struggles that accompany these cards. Even if you have a bad hand, if you play your cards the right way, the bad hand can transform into winning, successful hand. In The Last Lecture by Randy Pausch, one of the life lessons he advocates is, “We cannot change the cards we are dealt, just how we play the hand” (17). Moreover, there will always be a brick wall, or challenges, in the cards we were dealt, and according to Pausch, we possess the power to rip down the wall and to deal with how we react to the cards we are dealt.
Currently, almost two years ago Haiti was struck by a 7.0 magnitude earthquake. It sparked an international urge to help aid and relieve Haiti of its catastrophe. Not only governments in various countries reached out, but independent organizations as well. This disastrous event showed how the world could come together when their neighbor is in need. But prior to this 2010 earthquake, Haiti was already facing devastation other than a natural one - societal.
A person’s character is developed by the surroundings around them as well as their experiences. The Roman poet Horace quotes “…Adversity has the effect of eliciting talents in which in prosperous circumstances would have lain dormant…” I agree with the Roman poet, Horace, in that adversity has a way of waking talent from slumber. Adversity can encourage people in ways success and wealth cannot, as there is a benefit in the hardship. In Henrietta Lacks, by Rebecca Skloot, as well as Macbeth, by Shakespeare, adversity has developed the characters. From my observation, I strongly agree that experiences, such as hardship and danger, shape a person.
It is six in the morning at an Arizona prison. A prisoner named Jonas has been awoken by the prison bell, which sounds more like a horn, and signals that it is time for the prisoners to awake. Jonas quickly gets up, makes his bed and then stands at the door of his cell awaiting a prison guard who will be doing the daily check of his cell. While waiting for the guard, Jonas thinks to himself about what his day will be like, but he soon realizes that it will be the same as the day before, and the day before that, and the day before that, and so on. Jonas then grows quickly depressed, for he realizes, as he always does, that his life is filled with repetition and he is trapped by it. Like Jonas, many characters in the novel, The Scarlet Letter, experience the feeling of being caught in one way or another . Among those characters are Reverend Arthur Dimmesdale, Pearl Prynne and Hester Prynne. These characters are truly affected by entrapment.
What lengths should one go to in order to survive? This is a question which has challenged the human race for generations and to which no satisfactory answer exists. In the modern world, this issue is examined theoretically, but rarely confronts individuals, with the exception of the most destitute. However, in harsh environments and forbidding territories, this matter becomes very real and pressing. Nature pays no attention to the arbitrary emotions of man, demanding only the forfeiture of the sorrowfully short life granted to him. Many would argue that in order to delay the inevitable conclusion awaiting every man, humans must act upon their primal intuition rather than their emotions. Jack London’s “The Law of Life” includes this naturalistic viewpoint that human survival instinct drives individuals more than feelings or compassion. London shows this through his protagonist Old Koshkoosh’s past experiences and tribal upbringing, his view on life, and the actions of his family members.