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Essay on earthquakes in haiti
Physical and human impacts of earthquakes
Effects of natural disasters on human life
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Sometimes the earth is cruel. In Leonard Pitt’s essay Sometimes the Earth is Cruel he explains this concept of unfairness. Pitt’s focuses on the country of Haiti and the mass destruction it has faced. He uses a specific language when comparing the relationship between Haiti and nature. For example comma he states, “Sometimes though, you have to wonder if the planet itself is conspiring against this humble little nation.” Pitt’s talk as if the earth has it out for Haiti, and if you look at the facts, he might be right. Haiti has been attacked by the earth in 1994, 1998, 2004, three times in 2005, and twice in 2008. Some are saying the death toll may be as many as 100,000. One main theme that Pitt’s gives his readers is that no matter …show more content…
The world isn’t always fair, but in some cases it is downright cruel. In his poem, Pitt’s states, “Surely some homeless, dust-streaked Haitian can be forgiven for thinking it is always Haiti's turn this morning, two days after the poorest nation in the Western Hemisphere saw its capital city smashed by the strongest earthquake it has ever known, a 7.0-magnitude monster.” Haiti seems to get knocked down by this cruel earth over and over again while all the other countries are just spectators. He then follows that up by saying, “It is to write relief checks, donate blood, volunteer material and time and to fear, even in the doing, that these gestures are small against the need, inconsequential against the ache of a people whose turn seems never to end.” The rest of the world tries to help as best they can while Haiti takes its turn in the ring over and over. Pitt’s purpose in writing Sometimes the Earth is Cruel, is to show people how powerful and cruel our earth can be, especially to Haiti. He wants to open people's eyes to what is really happening outside of our country. The one main message that Pitt’s want his readers to get is that no matter what happens, we dig ourselves in. By digging ourselves in we don’t give up, we stick together, and we deal with the world’s unfairness. This is significant because without this main trait of digging ourselves in, the earth would simply eat us alive. We would not be able to
The questions in this article are asked with the assumption that the reader already knows the answer; the purpose of them, then, is to segway into Pitts’ ideas. The inquisitional format is effective because it piques the curiosity of the audience and keeps them wondering what will come next. There are also questions in the third article: “Shall I parse the killer’s motivations? Shall I praise the heroism in the midst of massacre? Shall I call out the evil in this world?
The Haiti earthquake that occurred on January 12, 2010 just fifteen miles south of the Haitian capital of Port-au-Prince was a severely large-scale earthquake, at a magnitude of 7.0. The initial shock was then followed by a series of aftershocks with magnitudes ranging up to 5.9. Over three hundred thousand people died due to this extreme chaos. Many buildings collapsed and disintegrated under the force of the quake; both the cathedral and National Palace in Port-au-Prince were heavily damaged. In the aftermath of this tragedy, efforts to aid the people of Haiti with medical assistance, water, and food were hampered by the loss of communication lines as well as by roads blocked by debris. Over one million people were left homeless due to this quake. Two days after the earthquake, journalist Leonard Pitts wrote “Sometimes the Earth is Cruel,” an article describing how the people of Haiti responded to the disaster. In “Sometimes the Earth is Cruel,” a major theme is that some things are inevitable.
A man named Robert Laughlin once said, "The Earth is very old and has suffered grievously: volcanic explosions, floods, meteor impacts, mountain formation and yet all manner of other abuses greater than anything people could inflict. Yet, the Earth is still here. It's a survivor." Laughlin clearly believes in this quote that the Earth can take care of itself. The Earth has been through worse disasters than just pollution, and extinction of species and plants. Roderick Nash, an environmentalist and activist, says otherwise.
Paul Farmer was a kind, devoted doctor who sacrificed his life to help those in need in Haiti. His work involved curing sick people from tuberculosis (TB), making sure the disease did not spread, and making the towns in Haiti a better, cleaner place to live in. There were and still are many social injustices that Haiti is still struggling with today. For example, they have TB outbreaks because there’s no healthcare in the country for the poor. This has increased the outbreak of TB and many other diseases. Also, their poor living conditions aren’t sanitary thus increasing the probability for diseases to spread. There are many more social injustices in Haiti.
The result is that Haitians are oppressed because they feel that they are hopeless and that they are trapped in the mold that the media has created. “You will hear these words until you are sick to your stomach, until you no longer recognize [their land], until you start to believe the news stories are true, that nothing else matters, that [translation to English: you cannot buy things you don’t need, you don’t exist, you don’t count, you do not deserve respect].” This quote perfectly articulates the effects the media has on the people of Haiti. Gay pinpoints the media for creating a self-fulfilling prophecy or mold for the Haitians. Because Haiti is represented as poor and stricken by misfortune, the citizens believe this and feel a sense of hopelessness. Overall, the symbol of the media results in Haitians not being able to live out their full potential because of this oppression from the foreign
As a society, we focus some of our thoughts on how to preserve the Earth and different ways to recycle and keep it clean. Although we do have an effort into saving our home planet, we, as a whole race, don’t have our hearts in it. There are the people who are obsessive economists and worry about the world excessively and those who don’t care enough or at all. The two stories both present a possible outcome for our lack of effort in preserving the Earth in two different genres, fiction and nonfiction. Of the two stories “Silent Spring” and “If I Forget Thee, Oh Earth…”, the one i felt most affected by was Marvin in, “If
The content of Paul Farmer’s AIDS & ACCUSATION: Haiti and the Geography of Blame, was very boring to begin with. Quite literally, I was sleeping while reading the beginning of it. However, it did pick up towards the middle as it caught my interest; I found that the book was particularly funny. Before reading this book, I had no clue what I was in for other than the title and who would’ve guessed; the title says it all. It was actually about what the title said. The United States blames Haiti for the AIDS and vice versa. Although, Haiti didn’t start with that; the Haitians believed in sorcery and voodoo. The idea of anyone that has someone with ill intent or maliciousness towards them can cause them to become sick with diarrhea, was a chortle. Farmer goes deep into the book as he gives descriptions of three people who came across AIDS. However, these Haitians all believed that it was sorcery or some malign magic of someone who had despised them. The curiousness of one the cases was Manno, one of the Haitians that Farmer had interviewed, who was said to be kind, “Manno never hurt anyone; on the contrary, one thing he was known for was his ready smile. So why would someone wish to harm him?”(Farmer, 76)
The first 11 lines show this, but more specifically, lines 3-6 and 9-11 portray it the most. Lines 3-6 say that the world is “full of guilt and misery, and hast seen enough of all its sorrows, crimes, and cares, to tire thee of it, enter this wild wood and view the haunts of Nature.” This tells the reader that once one is fed up with the feelings that civilization gives them, they can go into nature. Once they realize how corrupt society really is, nature will be there. “Thou wilt find nothing here of all that pained thee in the haunts of men and made thee loathe thy life.” Lines 9-11 tells the readers that nature is not like civilization; nature is good and that one will not find the corruption of civilization in nature, they will not find the things that made them fed up. In nature, one will find the “wantonness of spirit”, but in civilization, one will find the “haunts of men”. In civilization, one will find problems that they think they cannot solve; in nature, one will find the answers to those same
The Nation of Haiti has been plagued with excessive bad luck when it comes to external invasion. Whether it be larger countries taking control, or outsiders brought in as slaves, Haiti has endured many hardships. These issues, while very common in a lot of countries, are exposed in a short story by a native Haitian. In “A Wall of Fire Rising”, Edwidge Danticat illustrates a myriad of historical issues in Haiti from the 17th to the 20th century through a series of events in one family’s life. One such issue would be the Haitian Revolution and the consequences that came of it.
In David Brooks’ op-ed “The Undying Tragedy,” he discusses four main hypotheses regarding poverty and aid in Haiti. His ideas about poverty, as viewed through the modernization, dependency/world-systems, and post-structural theoretical perspectives lead to three different conclusions. Specifically, as viewed through a modernization lens, the “truths” Brooks puts forth seem fairly in accordance with the perspective, with some minor addendums needed. The dependency and world systems theories again agree with some of Brook’s hypotheses, but would disagree with some of the assumptions he makes in regards to culture and paternalism. Finally, the post-structural theory would find the most problems with Brooks’ claims, likely disagreeing with his assumptions about the effects of culture on poverty and his view of the development process.
Rodgers, L. (2013, January 11). Haiti quake: Why isn't aid money going to haitians?. BBC News. Retrieved April 4, 2014, from http://www.bbc.com/news/world-latin-americar
In the essay “Spare Change”, the author, Teresa Zsuaffa, illustrates how the wealthy don’t treat people facing poverty with kindness and generosity, but in turn pass demeaning glares and degrading gestures, when not busy avoiding eye contact. She does so by writing an emotional experience, using imagery and personification whenever possible to get to the reader’s heart. Quite similarly, Nick Saul writes, in the essay “The Hunger Game”, about how the wealthy and people of social and political power such as “[the community’s] elected representatives” (Saul, 2013, p. 357) leave the problem of hunger on the shoulders of the foodbanks because they believe “feeding the hungry is already checked off [the government’s] collective to-do list” (Saul,
'Turia Pitt could not outrun the fire, but she was not ready to die.' - Everything to Live For by Turia Pitt and Libby Harkness. Turia Pitt is an inspiring Australian, who has motivated many different people from around the world. She is known for surviving a horrific bushfire whilst doing an ultra-marathon and spending over 800 days in a hospital recovering. Her goal is to prove that we can achieve anything, with the right mindset. Turia was born on 24 July 1987, in Fa'a'ā Tahiti, but is now an Australian citizen. Turia is an amazing person who we all should admire for her bravery and determination.
Throughout the book, it is clear that the main characters: Carter and Sadie, view life to be as precious as a baby bird ☺. They pick up garbage on the street, plant trees, and even take baths in a nearby lake to save water. “The world may need fixing, but it's worth preserving.” (Riordan 128) As shown by this quote, it is clear that Carter feels very compassionately about the world and thinks that the world should be treated with decorum. Carter explains that the world may not be perfect but it is too important to not try and save it. “Whoa, ah, mercy, mercy me, oh things ain't what they used to be, no no, where did all the blue skies go?” (Gaye li. 1-3). As shown by this song lyric, it shows that the world was good at one point, but something is not going according to plan, and it gives a negative view of the world.
The conversations in “On the Wings of this Prayer” are one-sided, breaking through the fourth wall and directly addressing the reader. The main character goes on to specifically ask that the “Tar Sands” be stopped, for that is what causes “cancer to our Mother,” the Earth, as it unleashes the Wheetagos (Van Camp 16). Swiftly, the short story deliberately lays blame on the Oil Sands industry, labelling it as the root of an evil world full of pollution and merciless, evil Wheetagos. Therefore, Van Camp uses the short story to spread his message that if climate change is not brought to a halt through the dismantling of the Oil Sands, Earth is likely to fare a fate where humans quickly die out. The author not only lays blame but urges the readers to take action as well, as he lets them know that “[they] can change the future” (17). As a result, the problems that the natural world faces are all directly due to humanity; either humanity takes responsibility for its actions and repairs the damages or the natural world will rebel and cleanse itself of the human disease through the use of hideous, merciless creatures—Wheetagos. Breaking the fourth wall is readily used in this short story in order to send the message that humanity plays a major role in climate change