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Moral arguments for euthanasia
Moral arguments for euthanasia
Moral arguments for euthanasia
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Mortality as a Blessing
RECONSTRUCTION
Leon Kass argues that our mortality is a blessing for the “welfare of the community”, and for individuals themselves (150). To make his argument, Kass considers three general questions. First, Kass considers the question of boredom and tedium. He argues that if the human life-span were to be increased, people would get bored with the pleasant and fulfilling activities that they once enjoyed (151). Second, Kass considers the question of seriousness. He argues that life may no longer be serious or meaningful if people no longer have a reason to live a passionate life. The final matter that Kass considers is the matter of beauty, both of natural beauty, and the beauty of “character, virtue, and moral excellence” (152). He argues that making human life last longer may in some ways, destroy that beauty.
Along with considering these three general questions, Kass also makes the argument that human beings long for “some goal toward which earthly activities are directed but which cannot be attained during earthly life” (152). In other words, Kass argues that humans cannot satisfy their deepest desires in earthly life. He instead argues that prolonging earthly life only delays the day where humans can satisfy those desires. By considering the questions of boredom, seriousness, and beauty,
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Kass discusses the questions of boredom, seriousness, and beauty. Most people can relate to, and have even experienced a problem that relates to one of these three questions in their life. In general people struggle with the question of what makes their life meaningful. Therefore, his readers can understand why Kass may believe that making human life last longer may only add to the issues at hand. By simplifying his argument, and relating to his audience, Kass makes his argument that mortality is good for us, more
Death. Only two things are certain in life, death, and taxes. As the Human condition is concerned death is directly related to mortality. Mortality is in a sense the focus of all human existence. In most cases, the human mind inadvertently neglects this concept. In the true depth of mortality is hidden behind a shroud of humor. In the inquisitive, the brain creates a logical fallacy to cope with the concept. The basis of the human condition is mortality. The main points of the human condition are birth, growth, emotionality, aspiration, conflict, and mortality. Birth, growth, and aspiration all stem from the concept of mortality.
To Thoreau, life’s progress has halted. It seems people have confused progression with captivity driven by materialism. To Krakaeur, people are indifferent to pursing the sublime in nature. To Christopher McCandles the world around him is forgetting the purpose of life. People are blind to nature. In the eyes of these men the world is victim to commercial imprisonment. People live to achieve statuses that only exist because man made them. Fame, money, and monotonous relationships do not exist in nature; they are the pursuits of soulless fundamentalism. The truth is that people pursue meaningless goals, and people don’t want to hear or know how they are foolish. When exposed, reality is so unsettling that it seems wrong. Yet, to be free of the falseness in life is in essence the point of singularity that people realize if there is no truth in love then it is false, if there is no truth in money then it is worthless, if there is no truth in fame then it is undeserving. Without truth everything is a worthless pursuit of a meaningless glass ceiling.
Aging and old age for a long time presented as dominated by negative traits and states such as sickness, depression and isolation. The aging process is not simply senescence most people over the age of 65 are not Senile, bedridden, isolated, or suicidal (Aldwin & Levenson, 1994). This change in perspective led the investigation of the other side of the coin. Ageing is seen as health, maturity and personal Royal growth, self-acceptance, happiness, generatively, coping and acceptance of age-related constraints (Birren & Fisher, 1995). Psychological und...
Susan Wolf, born in 1952, is widely considered one of the greatest philosophers of the 20th and 21st century. One of Wolf’s most renowned works is The meanings of Lives, which drew a lot of attention in the philosophical world for a number of questions that arose from it. Arguably her most widely debated and questioned assertion in The meanings of Lives is “If you care about yourself you’re living as if you’re the center of the universe, which is false.” This however I don’t not believe to be true. Every human being, no matter how successful or unsuccessful, has the right to care for them sleeves and not believe they are the center of the universe while doing so.
According to Wolf, all meaningful lives have both a subjective and an objective aspect to them. These basics can make lives important only together. The general idea is that a person’s projects and activities in the end make his or her life meaningful,
Kurt Vonnegut’s Cat’s Cradle is a satire of reality – a heckling comment on the unpleasant and often silly nature of mankind and the overall pointlessness of existence. That is not to say, however, that the pointlessness of the universe should take away from the enjoyment of living. Through exhibition of bland or unpleasant characters, extremely morbid humor, and some intensely nihilistic ideas, Vonnegut makes an unusual argument in favor of life. Cat’s Cradle seeks to demonstrate that everything is ridiculous and no one should take themselves too seriously. Because, in the end, the Universe is ultimately meaningless and the only enjoyment one will have in life is what they find or create for themselves.
Our ancestors used to live a happier life. They were not drowned in technology like we are. They lived life as they should to, closer to their instinct. In the past, people had a healthy lifestyle, had more time to spend with their family and friends and were closer to nature. Whereas nowadays, people’s lifestyle has become unhealthy due to modern life. For example, we do not have much physical activity anymore. Besides, as modern humans are busy, we do not spend enough quality time with our family and friends which makes us happy. Moreover, we do not respect the nature which used to be our home. We live too fast without taking a rest for a while and enjoying our life. But as Dillard suggests, we need to be more observant. By taking a look at weasels, we can remember the real meaning of life which is living in the moment, being happy, and noticing
Prominent musician, Celine Dion, once said, “There’s no such thing is aging, but maturing and knowledge. It’s beautiful, I call that beauty.” To many, growing old is just a natural, beautiful part of life. It is inevitable. It is inescapable. The functionalist perspective of sociology states that the elderly perform a function in order to keep society running with ease. Functionalists focus on the disengagement theory and how people tend to disengage from society as they approach death. Symbolic interactionists focus on how environmental factors and relationships with others affect the aging experience, focusing on the activity theory and the continuity theory (Carl, 2011, p. 220). Conflict theorists focus on the discrepancies that arise between different age groups. They also focus on the economical side of aging and the issues that may arise due to an active elderly population (Carl, 2011, p. 221).
...frailty of people and the ease in which they could die prematurely, people were truly fascinated by the concept of longevity. They observed the pine trees in awe, because the trees existed for so long, and the people wondered what it might be like to be like a pine tree and not have to worry about grievous farewells. This fascination goes hand in hand with their reflection on the brevity of life.
There are a number of benefits to be found from thinking about ageing as a lifelong process and not just one that affects older people. This essay will define some of these benefits whilst backing up this reasoning with reference to the K118 material. It will then explain briefly which experiences I have had personally which have led me to responding to the question in this manner.
Many people wonder: what is the meaning of life? What is the human purpose on this earth? At least one time in our lifetime, we all look at ourselves and wonder if we are living our lives the way we were meant to live them. Sadly, there is not a definite answer to the principles of human life. Every human comes from different backgrounds and different experiences throughout their existence. Each person is different, each with different emotions and reactions to their surroundings. People strive to uncover the secrets to the meaning of life. In reality, humans are given the desire to live the way we want and have a critical thinking mind, unlike animals. In the essay Living like Weasels, Annie Dillard believes we should live more carefree and instinctual as weasels, but what we were given as humans is a gift that no other creature has – free will and choice to shape our own lives.
Berger, K. S. (2010). Invitation to The Life Span (Second Edition). Unite State of America: Worth Publishers.
Life without hope in a dull, frustrating world congeals the stuff of human existence...almost. To some, born-lived-died is more than the plot of too many bad novels; it dooms them, chaining their lives to a Maslowian fate. Others drown the raw truth in unrelenting labor, raucous revelry, sunlit spring breezes, cigarettes at noontime, or the bottle. Yet some find hope in this droll, frustrating world, but they will not agree and cannot be sure of that hope. Or can they?
Human life is absurd and there is no universal meaning, but humanity suffers from this inevitable fact so they try to find meaning through various created purposes to feel significant in their life. The absurdity of life is one of the biggest issues of philosophy because of the consequences it can cause in peoples lives. As human beings we desire purpose, meaning and order in life. Without the content of a meaningful life we feel lost and strive to find something that gives us meaning. We are all suffering from this unattainable goal to find a meaningful life. Albert Camus and Thomas Nagel agree with the fact that life is absurd but disagree on the right approach to life after realizing that life is without meaning.
Charles Bukowski once said in one of his letters “Find what you love, and let it kill you.” I strongly disagree with that. As a matter of fact, the greatest pleasure in life is being able to recognize what we really love and get to know how to live with it. Passions and dreams are what identifies our existence. If we were able to find them and concentrate on fulfilling them, we would realize that they are the only things that are worth living for. For instance, we probably can notice how an artist is always happier than an employee. Two persons: One devotes himself to his art and passion, takes each day as a new opportunity to make his talent more perfect than the day before. And the other one who wears ea...