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Narrative – My Foolish Faith
Life without hope in a dull, frustrating world congeals the stuff of human existence...almost. To some, born-lived-died is more than the plot of too many bad novels; it dooms them, chaining their lives to a Maslowian fate. Others drown the raw truth in unrelenting labor, raucous revelry, sunlit spring breezes, cigarettes at noontime, or the bottle. Yet some find hope in this droll, frustrating world, but they will not agree and cannot be sure of that hope. Or can they?
Once I could not find hope. I still can't. That's why I leaped for joy when it found me instead. Somehow, by the Grace of God, I find myself with the only, single true hope, a nonsensical faith, a belief I cannot prove with mortal things, a book that turns a hopeless, droll, frustrating world into a beautiful, hopeful, droll, frustrating world where smallest intricacies and biggest setbacks bring joy alike.
Did I say my faith makes no sense? I was right. No sane person in his wrong mind would agree to a divine Creator, Revealer, Saviour, Lord, and Friend. Unfortunately, human depravity ensures sane human wrong-mindedness.
Once one obtains this hope, the difficulty of Christianity shifts from the foolishness of believing myths to the stupidity of doing what they say. This is my challenge, for God has revealed His will plainly and has promised to help His adopted children understand His Word, the Bible. Once a person agrees to accept the entire Bible as God presents it in the Bible, the test of faith (or mere hope) comes. A mere hoper won't bother (or dare) to keep exactly what God says; a person with true faith will not only try but succeed when he does.
Because I have faith in Christ, have escaped the corruption that is in the world, am a partaker of the Divine Nature, and have received many great and precious promises from God Himself, my goal in life is to be diligent in my service of righteousness to God. The society we live in, like any that has seen the noonday sun since the day God spoke it into existence, is utterly depraved, and I am too. It is God himself in my life who works anything in my life that may seem to be faith, virtue, knowledge, self-control, patience, godliness, brotherly kindness, and charity. Yet there is a war in my life, a war I am very grateful for yet very weary of.
The concepts discussed within the article regarding medicalization and changes within the field of medicine served to be new knowledge for me as the article addressed multiple different aspects regarding the growth of medicalization from a sociological standpoint. Furthermore, the article “The Shifting Engines of Medicalization” discussed the significant changes regarding medicalization that have evolved and are evidently practiced within the contemporary society today. For instance, changes have occurred within health policies, corporatized medicine, clinical freedom, authority and sovereignty exercised by physicians has reduced as other factors began to grow that gained importance within medical care (Conrad 4). Moreover, the article emphasized
The theme of this novel is to look at the good you do in life and how it carries over after your death. The moral of the book is; "People can make changes in their lives whenever they really want to, even right up to the end."
All in all, Chris McCandless is a contradictory idealist. He was motivated by his charity but so cruel to his parents and friends. He redefined the implication of life, but ended his life in a lonely bus because of starvation, which he was always fighting against. Nevertheless, Chris and the readers all understand that “happiness only real when shared.” (129; chap.18) Maybe it’s paramount to the people who are now alive.
The belief in fate or free will shapes the way a person lives their life. In Kurt Vonnegut’s Cat’s Cradle and Chloe Benjamin’s The Immortalists, many incidents cause the characters to question their destinies. Through the psychoanalytical lens, the characters in both novels challenge their fate and free will in response to negative events that impact their lives. The characters reevaluate their belief systems as they experience loss, death, and change.
The patient should have confident and trust in their doctor, but the doctor must also recognize that the patient is entitled to have an attitude to illness and his preferred way of tackling this (Turner-Warwick, 1994). Buchanan infers that paternalism eliminates an individual’s power of making their own choices and thus pressed into making decisions. To achieve public health goals, greater considerations must be directed toward promoting a mutual understanding of a just society (Buchanan, 2008). So, if people are given the choice to make certain decision over another, then they are still granted freedom of choice. Buchanan identifies 3 arguments in justifying paternalistic actions: informed consent, weak paternalism, and utilitarianism. To support his argument of informed consent, Buchanan admits there is no significant ethical concern because an individual may reach out to the professional for help, but it is problematic when an intervention is targeting the entire population (Buchanan, 2008). This point of view from Buchanan is flawed and completely limits what public health is all about. The Institute of Medicine (IOM) defines public health as “what we, as a society, do collectively to assure the conditions for people to be healthy.” With its use of the phrase “we, as a society,” the IOM emphasizes cooperative and mutually shared obligation and it also reinforces the notion that collective
As was the case in China, Cao depicts the two forms of belief existing alongside one another, and not necessarily practiced exclusively to one another. Confucianism involves the concern for worldly affairs and order within a rigid social hierarchy, with importance placed on filial piety and family relations. Daoism is a way of thought that encompasses ideas of transcendental worlds of spirit through observation of simplicity, a comprehension of natural law and order, and a desire to lead with compassion, rather than force.
The constant theme of betrayal in 1984 is being used by George Orwell to show how hopeless Winston’s struggle against the Totalitarian system is, giving the reader an idea of how bad this type of government is. The reader is introduced to this dark time and given hope in the form of the rebellious protagonist, Winston. However, the reader soon realises how hopelessly alone Winston is in his silent battle when they see that the government is against him, he has no support or allies, and that even his own mind can be turned against him. The message is clear and makes readers who live in a democracy happier with what they have.
...e gap in attitudes between pre-medicalized and modern time periods. The trends of technological advancement and human understanding project a completely medicalized future in which medical authorities cement their place above an intently obedient society.
This is the same with other paths of life with existentialism questioning the authenticity of using things such as religion to fill such void leading to many nihilistic tendencies as well as alienation for oneself and the world around them. What is their left for some who comes to terms with these ideas perhaps suicide. Camus explores the effect of this dilemma which can be seen in his first novel A Happy Death where the two characters are have a conversation about what it is to love life with one of them proposing that for him” Loving life is not going for a swim. It's living in intoxication, intensity. Women, adventures and other countries.” To which the other responds by saying “To think the way you do, you have to be a man who lives either on a tremendous despair, or on a tremendous hope.” Representing that either that the character has embraced life’s meaninglessness and carried on by living life to its fullest or being so hopeful to the point where he’s blind to the cold truth of
... Future of Medicine." The Guardian. The Guardian UK, 1 Mar. 2009. Web. 16 Jan. 2012. .
The purpose of this essay is to demonstrate the importance of social science and ethics in medical education and medical practice. This will be achieved by addressing four main headings: social construction of medical and ...
We are taught in medical school how to care for individuals. These are important lessons we should not forget. However, I came now to understand that there are many examples where both the problem and solution lie outside the physician’s office; it was very frustrating that I was not able to conduct the medical care I learnt and I was aspiring to do. smoking; obesity; heart disease; consanguineous marriages; war; refugees; poverty and violence.
On the surface, one might not find much overtly attractive about Camus’s cold philosophy expressed by Meursault in the cell he spiritually shares with all people awaiting inevitable deaths as the universe watches on with indifference, but there is a freedom that comes with letting go of hope that tries to cover up fear. If society tries to prosecute each person with the moral guilt of those that have been buried, it is liberating to reject those presumptions of guilt. There is a happiness that can be found in that freedom and an appealing strength in being able to face the howls of execration from the spectators of every individual’s march toward death in a benign, indifferent universe.
The “Hope” is optimism. Freedom from hope is freedom to your soul. You can no longer hurt yourself by living. It is hard to believe that being hopeless leads to living, but living is an imprisonment. We try to be the best we can be but does life limit us?
Despite everything-disappointments and humiliations-hope still lives on within me. It is from the dirty and nauseating humus that the green plant sprouts into life, and I can feel new buds springing up in me. (Bâ 89)