I. Introduction
Christians have a tendency to judge each other and non-Christians over minor details in life that will mean nothing in the end, or hold each other accountable to a man made, unreasonable and almost impossible standard, or try to live by (and make others live by) the laws of the Old Testament which are no longer relevant. This has been going on since close to the beginning of time and is one of the less popular and more annoying traits of humanity
or Christianity. If we want to draw unbelievers in we have to be open and not as judgmental as we have been in the past and not have a "holier than thou" attitude. "Keep in mind that the book of Galatians was not written by Paul to lost people, telling them how to be saved. It was written to people who had already received the Holy Spirit. Paul was angry with these baby Christians because they were trying to live out the Christian life by keeping the law!" (https://www.ptm.org/legalism/legalismConfessions.htm)
II. Biblical Perspective
A. Old Testament
In the old testament, mainly in Leviticus and then again in Deuteronomy, God lays out a vast number of laws for his people to follow. Some people, today, still take all of these laws and apply them to their everyday lives, but what they don't understand is that God established these laws for a reason. The laws were simply God, protecting the Jews from themselves. They didn't have the knowledge that we have today about hygienic or medical issues, and therefore would have unknowingly killed themselves, had God not given them these laws. Another problem with this is that a lot of these laws have to do with making sacrifices (animal and grain) and most people today don't make sacrifices, but live by other laws in he old testament. There is a lack of consistency in this lifestyle and belief system.
B. New Testament
In the book of Galatians, Paul writes to the churches in Galatia. Throughout most of this book he is talking about how we are no longer bound by the old laws. One case in which people do not take this into consideration is with animal sacrifices. In some Pagan countries such as Haiti, sacrifices are still made as an offering of atonement for sins and shortcomings.
In document (C) there are 2 laws that should not be laws due to the unfair reason of this law. Law 129 states that if a married lady is caught [in adultery] with another man, they shall bind them and cast them into the water. That shouldn’t be a law because one woman in Babylon are sold in auctions so they might not like their husband. Also the man they are caught with might not know she is married, that is why that law has an unfair reason. Law 195 states that if a son strikes his father, his hands shall be caught off. This is an unfair reason because hitting your father is not a big enough deal to be a law. These laws are unfair because they have unfair reasons to
E: Because they will love their neighbor and because they know that if they know if they take too much from one person, then another person might do the same to them (Galatians 5:14-16). In my understanding of the Pauline letter to the Galatians, as Christians, we should not follow the Jewish law because Jesus has replaced the teachings. And, whoever wants to be in the right standing before God should measure themselves through the teachings of Jesus, and not the Jewish Law.
the changing of the commandments (pg. 69) to get away with many things and gain great
During the early civilization of Babylonia arose King Hammurabi, which whom set fourth a moral code of written laws. These laws were strictly enforced by harsh punishments in which the people of Babylonia abided by. The moral codes were created by King Hammurabi to maintain order and stability in Babylonia. The basis for these laws were enforced by the saying "an eye for an eye, a tooth for a tooth." This meant that if harm was done to you by someone of the same social status, the equivalent harm would be done to them. This was only one of the codes Hammurabi strictly abided by. These codes are extremely far different from present day laws in our societies today.
"You, then, why do you judge your brother? Or why do you look down on your brother? For we will all stand before God's judgment seat." (Ro 14:10). Paul is saying that we should not look down upon or judge a fellow believer. If what they are doing is truly in worship of the Lord, then who are we to judge them as though they are the ones who are wrong? The choices that he is dealing with are those of many people's religious traditions. One of these is the choice of which day different believers decide to worship the Lord. The other is whether or not a perso...
In the short story, “The Old Testament: Genesis,” the Lord God had forbidden Adam from eating from the tree of knowledge of good and evil. “Of every tree of the garden thou mayest freely eat: but of the tree of the knowledge of good and evil, thou shalt not eat….” (“Genesis” 54). Adam followed the rules, but however the woman that the Lord God created was tricked by the serpent. “Ye shall not surely die...” (“Genesis” 55). This was stated by the serpent, who tricked the woman into eating from the tree. When the serpent told the woman that she would not die, which made her want to eat from the tree more. The woman knew that she was not going to die, so she didn’t listen to what the Lord God told Adam. By being disobedient to Lord God, Adam and the woman had to face consequences. “I will greatly multiply thy sorrow and thy conception; in sorrow thy shalt bring forth children…” (“Genesis” 55). The Lord God punished the woman and Adam, because they did not listen to his command. This connects to our society today, because many people who are forbidden from doing something follow the rules until that one person tell them something different to break the rule. While breaking this rule, that person will most likely face ...
In Judaism, God is seen as having a contractual relationship with the Jewish people where they must obey his holy laws in return for their status of the chosen people. God rewards or punishes Jewish people based on whether they obey or disobey his will. In parts of the Old Testament, however, God does show mercy or forgiveness, and in later interpretations God’s laws such as the Ten Commandments are followed
read The New Testament (the only book he was allowed). However, it was not until
Capital Punishment was an important part of the justice system of Old Testament Israel. At this time, the Christian ethic towards Capital Punishment was that it was right. Death was the result of people committing serious civil crimes like murder and rape. This was also in place for crimes against God’s sanctity, like false prophecy and witchcraft. There were procedures that were put in place to stop Capital Punishment and God occasionally spared lives of people whose behaviours would have meant death.
It is impressive that when God gives its laws, these also were directed to the family, so it is necessary to understand that these laws came directly from the mouth of God, and they are still in force to this day. There is no excuse to refute these divine truths, and it is unfortunate that there are many families who do absolutely nothing, even when they know it by they do not practicing them in their families. This results in what is being taught for many as a superficial form of discipline, and not the discipline that God wants in the family.
“And they shall no more offer their sacrifices unto (goat) devils, after whom they have gone a whoring. This shall be a statute forever unto them throughout their generations” (Lev
The apostle Paul wrote the epistle to the Galatians around 49 A.D. it is the ninth book in New Testament.Paul writes to the Galatian church they have quickly abandoned the gospel of freedom to return to the yoke of the Law .Paul once known for persacuting the church tries feverntly to reach the Galatia churches to remind them of the grace through faith in Jesus Christ. The introduction in Galations is different from Pauls other writings he goes right into the issue at hand. In Galatians Paul speaks about faith and being free from the law he reminds them of Abrahams two sons one born as a slave and born because of the Promise of God.The theme of the letter to the Galatians is to show them that
Unfortunately for Christians, there is actually very little law in the Bible -- either Old Testament or New -- that is original. Consider the Torah of the ancient Jews. The laws of the Babylonians, Assyrians, Sumerians, Hammurapi, Eshnunna, Hittites, Mishnah, and Israelites all bear a striking resemblance to each other, due to widespread copying of laws. Shared social norms produced identical laws against sorcery, kidnapping, sale of an abducted person, false witness, business dishonesty, bribing judges, property right violations, shutting off irrigation canals used by others, etc. The complete list of identical laws and customs is quite extensive. & nbsp; Nor is the New Testament's approach to the law unique.
The study of ethics, traditionally, consists of two parts, one concerned with moral rules, the other with what is good on its own account. Rules of conduct, many of which have a ritual origin, play a great part in the lives of savages and primitive peoples. It is forbidden to eat out of the chief's dish, or to seethe the kid in its mother's milk; it is commanded to offer sacrifices to the gods, which, at a certain stage of development, are thought most acceptable if they are human beings. Other moral rules, such as the prohibition of murder and theft, have a more obvious social utility, and survive the decay of the primitive theological systems with which they were originally associated. But as men grow more reflective there is a tendency to lay less stress on rules and more on states of mind. This comes from two sources - philosophy and mystical religion. We are all familiar with passages in the prophets and the gospels, in which purity of heart is set above meticulous observance of the Law; and St. Paul's famous praise of charity, or love, teaches the same principle. The same thing will be found in all great mystics, Christian and non-Christian: what they values is a state of mind, out of which, as they hold, right conduct must ensue; rules seem to them external, and insufficiently adaptable to circumstances.