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Stereotypes in western culture
Cultural stereotypes essay
Stereotypes in western culture
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Navigating Stereotypes and Perception
No one can truly escape from racism; it is everywhere people go. The only thing one can do is how to choose to deal with it. There are a lot of ways to deal with racism. For example, some people choose to ignore the stereotypes that they are being told and there are other people who get triggered off it, and get angry about all these mythical stereotypes. I’ve experienced these different ways to deal with it through my own eyes and through the media. Zora Neale Hurston, Judith Ortiz, and Audre Lorde wrote essays about their experience with racism and how they dealt with it. We are living in a hostile environment and it is very important these ladies show how they deal with it because they will teach others.
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“The Myth of a Latin Woman: I Just Met a Girl Named Maria” by Judith Ortiz Cofer is about the stereotypes Americans hold about Latinas. At the end of the essay she meets a guy who is very offensive to her. She explains how the media portrays Latina woman by using the vocabulary “hot tamales”, “sizzling”, and “smoldering”. As a latina woman, I find these stereotypes offensive because tamales are one of our food traditions and to be told that, it is very offensive. It may sound nice, but it actually isn’t and people be surprise how a latina women reacts when she’s being told “hot tamale”. “As young girls, we were influenced in our decisions about clothes and colors by the woman-older sisters and mothers”(106). I could relate to this quote because when I was little, I didn’t get to pick what I wanted to wear. My grandmother also picked out my clothes which were long sleeve turtle necks and saggy pants. I wasn’t comfortable with the clothes I wore, nor did I like the style. I wanted to be just like my other friends, but my grandmother never gave me that option. I believe that Cofer’s essays relates to every Latina woman because it is about culture and we have the same culture. Later on in the essay she talks about how a struggle being a latina really is. Getting a job can be hard because we have all these types of stereotypes like whore, domestic, or criminal. She believed that Latina woman cannot change these stereotypes by the way people look at latinas, but only through time and the way she wanted to change was to try to replace these old stereotypes and myths about latinas with more goodness. When ever Cofer tells a reading, she hopes that her audience doesn't focus on her skin color, just her dreams, fears and her work. Her way of gulfing the bridge between mythical stereotypes is by changing them through time, so that kids now won’t have to worry as much about
Initially, understanding an individual's point of view is essential to a discussion or argument. In the essay, ''The Myth of The Latin Women: I Just Met a Girl Named Maria" Cofer attempts to illustrate the effect stereotypes have in a Latina's life. Throughout the piece, she writes of her personal experience and how the positive side of being Latina is being downgraded by stereotypes, she writes, "We cannot change this by legislating the way people look at us. The Transformation, as I see it, has to occur at a much
...ifferently in both. In American culture, Esperanza was a foreign, not a true American. Similarly, In Mexican culture but also defined to still being a woman whose roles are predefined by a male privilege driven community. Secondly, there is no female solidarity or female authority who rescues Esperanza or her friends from adoption erroneous ideas about her identity and value as a woman. Because she is alone, she has no choice but to accept what the perverted and male chauvinist ideas she is presented. Esperanza’s story is unfortunately a representation of many female minorities. Esperanza’s character however, offers hope. Esperanza suggests she will find her way out through writing as well as female solidarity. A space of one’s own is essential; a place where one can reflect and peacefully identify oneself without the loud incorrect expectations of one’s oppressor.
One of the major stereotypes is racial/stereotypical thoughts against Mexicans. Lots of people say that all Mexicans like soccer and/or professionally play soccer. Also people like to joke around and say that all Mexicans like tacos and burritos. Even though there might be some kids that are of mexican heritage that don’t like soccer or don’t like tacos or burritos. Just because so one is Mexican or even just looks Mexican doesn't mean that they play soccer, eat tacos, listen to marrache, or that their families are poor.
From the early ages of American film, Latino women have been portrayed in a negative light. Has this image changed over the years? The answer to this question is left up to the viewer, but there is one thing that has not changed in the portrayal of Latino women in American film. That is the clear distinction between two stereotypes of Latino women; the "innocent, passive Madonna" and the "hot blooded, fiery, sexy whore". In the case of the hot-blooded tamale, these images date back to the 1930’s in Lupe Velez and to the present Rosie Perez. Dolores Del Rio and Maria Montez represent the virgin Senorita. (Rodriguez 75-7) These are just some of the actresses that have portrayed characters that fit into these two stereotypes. Other actresses include Carmen Miranda, Natalie Wood, and Rita Moreno. These actresses are featured in the following films, West Side Story, Flying Down to Rio, Mexican Spitfire, and White Men Can't Jump. These two stereotypes have been carried out in American cinema from the thirties to today and are a common theme in many films.
Identity is a group of characteristics, data or information that belongs exactly to one person or a group of people and that make it possible to establish differences between them. The consciousness that people have about themselves is part of their identity as well as what makes them unique. According to psychologists, identity is a consistent definition of one’s self as a unique individual, in terms of role, attitudes, beliefs and aspirations. Identity tries to define who people are, what they are, where they go or what they want to be or to do. Identity could depend on self-knowledge, self-esteem, or the ability of individuals to achieve their goals. Through self-analysis people can define who they are and who the people around them are. The most interesting point about identity is that some people know what they want and who they are, while it takes forever for others to figure out the factors mentioned before. Many of the individuals analyzed in this essay are confused about the different possible roles or positions they can adopt, and that’s exactly the reason they look for some professional help.
Judith Ortiz Cofer, a professor of english and creative writing, tackles gender roles as well as cultural stereotypes in “ The Myth of the Latin Woman” and challenges them by attempting to replace the stereotypes with the realities. In “The Myth of the Latin Woman” Cofer discusses her life in America as a Puerto Rican woman. She also shares her stories of when she was stereotyped and how gender roles play a role in how Latinos are viewed. Stereotypes will follow you around because of your appearance and how the media portrays Latinas.
Puerto Ricans, just like many other ethnic groups, are victims of stereotypes and prejudices. These individuals have been labeled as lazy, submissive, etc. However, one of the main stereotypes that affects Puerto Ricans, to this day, is the one that labels them as criminals. There are many media representations that continue to identify Puerto Ricans as criminals, even though that may not be the case. Unfortunately, for many ethic groups, the media plays a major role in regards to their stereotypes. As mentioned in earlier lessons, Native Americans have been labeled as lazy, drunk, savage, etc. The main reason that these stereotypes persist is because of how they are represented by the media. Usually hollywood portrays them according
Imagine being at risk of being pulled over at any given time, the only reason? The color of your skin. “2010, the state of Arizona passed a law authorizing local police to check the immigration status of anyone they reasonably suspect of being in the United States illegally.” (11 Facts...). The ability to pull people over for the sole reason of looking illegal. This seems aimed at Latinos because they are the ones that are easily recognizable, and often stereotyped as not being legal residents of the United States. For example, if two people were lined up and one had a light complexion and light features, and one had tan skin and darker skin, when asked who looked like an immigrant, a large majority would choose the individual with the tan
The idea that a woman’s job is to be a wife and mother is old-fashioned, but not completely out of style. Though these roles require a great deal of talent, resilience, patience, love, and strength, to name a few, they are often underestimated or depicted as simple. Especially in modern times, many women in the United States who stay home to raise a family are viewed as anti-feminists, whereas women in Latin America are not criticized for similar actions. In recent decades, more Latin American women have started to break the mold, daring to be both sexy, and successful in the workforce, while remaining pillars of domestic life.
African American women are considered the most disadvantaged group vulnerable to discrimination and harassment. Researchers have concluded that their racial and gender classification may explain their vulnerable position within society, despite the strides these women have made in education, employment, and progressing their families and communities (Chavous et al. 2004; Childs 2005; Hunter 1998; Settles 2006; Wilkins 2012). Most people agree that race and gender categories are explained as the biological differences between individuals in our society; however sociologists understand that race and gender categories are social constructions that are maintained on micro and macro levels. Historically, those in power who control the means of production
The Latino women and girls in the novel are extremely concerned about their appearances, because they feel that if they aren't attractive then they won't be noticed by men, and they are raised to believe that they need a man to fulfil their life, and that they need a husband to support them, and if they don't look attractive then they are not going to be noticed, and if they are not noticed, then they think they won't end up getting married. A good example of this is Marin. When Marin talks about a real job Marin says that the best place to work is downtown, not because of the work that is there, but because "you always get to look beautiful and were nice clothes." She also tells the girls that the only thing that matters is if your skirts are short, and your eyes are pretty, so that you are noticed by guys.
In the stories “La Migra”, “Everyone's Abuelo,” and “Sally”, we learn that many Latinos struggle with being confident in their identity because they always seem to seek acceptance from others. For example, in the story “Sally”, we read about a young Latina girl that struggles to be accepted by her peers which ultimately led to her “becoming a different Sally. [Who] pulled her skirt straight, rubbed the blue paint off her eyelids, and [stopped] smiling” (Cisneros). This quote leads us to believe that Sally wasn't confident with who she was because she changed her entire image in order to be accepted by others. This in turn, ultimately led to Sally's unhappiness because she wasn't being her true self. If she had just been comfortable in her own skin then she probably wouldn’t have been chasing after acceptance from her peers.
As a Mexican woman myself, I understand the expectations and representation many assume us to be. We grow up in households that breed us into becoming good housewives and mothers who can multitask. Our main roles models are the women who hand these traits down generation after generation. In Castellanos “Once Again for Sor Juana”, there are three main archetypes protruding to depict Mexican description of femininity. Two of the three go well hand in hand, as the other falls into the category, yet signifies something greater. Each of the three women represented the women in Mexico and the absence of a voice. Each of them representing a symbol and influence.
Knowledge gained from education can bring the change of stereotypes in women lives. In English language any feminine words have implicit meanings from stereotypes and these implicit meanings define and limit the property of women. Allen Pace Nilsen the author of “Sexism In English : Embodiment And Language” has the opinion that: education can change the stereotypes for women to remove the certain definition and limitation of women properties. English words give women many passive and sexy properties to women especially Latina women. Judith Ortiz Cofer, the author of “The Myth Of The Latina Women: I Just Met A Girl Named Maria” stated that receiving a good education can sufficiently help Latina women to change their sexual property from the
Latin American culture has been subjected to stereotyping in Hollywood. The negative stereotypes that are portrayed from Hollywood movies bound up with political and social structure of Latin American cultures that the United States are affected by it. The Latin culture that is shown on films is based on the American bias of how Latin cultures are supposed to look. By that, they are ignoring the positive image of the Latin American life and culture. “I think the reason why we’re underrepresented is because in a sense we’re underrepresented in mainstream culture and the reason why we are stereotyped is because we are marginalized in mainstream culture. We are not part of everyday consciousness and we are seen as foreigners not really part of