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Summary "on dumpster diving
Essays on dumpster diving
Summary "on dumpster diving
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The Scavenger Life Essayist, Lars Eighner, in his prize-winning essay, "On Dumpster Diving," discusses his experience as a homeless person. Eighner's purpose is to convey the idea that society needs to be less materialistic and place emphasis on items with "sentimental value" (387). He wants society to not get caught up in materials and live life to the fullest. Eighner creates an informative and educated tone to convince readers that dumpster diving is a honest, not greedy or selfish, "modern form of self-reliance" (386). Eighner begins his essay by stating that he "began Dumpster diving about a year before [he] became homeless," showing that he has ample knowledge on this practice of scavenging. He talks about how scavenging is a "niche," …show more content…
even though he prefers a more comfortable consumer lifestyle (378). He describes the process of choosing food to eat which involves three principles: using common sense, knowing the Dumpsters, and answering the question, "Why was this discarded?" (379). Eighner points out how wasteful society can be when he states that "college students throw out many good things, including food" (380). He even uses humor to connect to the audience and strengthen the satire by including "Daddy's money," in reference to the students wasting food (381). It is funny that the spoiled college students could not tell if food was spoiled or not. The use of irony not only magnifies the image of people throwing away perfectly good materials, but it also proves that the wasteful nature of humans is almost degrading the exemplary ideals of society. Through experience and observations, Eighner emphasizes on the stages Dumpster divers must go through in order to become successful. During the first stage, the "new scavenger" is "filled with disgust and self-loathing" (382). In the second stage, the scavenger begins to understand that "people do throw away perfectly good stuff," and "their shyness begins dissipate"(382). This practice of scavenging then turns into an obsession since they try to "acquire everything they touch" (382). Divers have to then restrict theirselves to items with true value. This exhibits his belief on how materials are not as important as the thoughts behind them. The necessities of life include items that have true value to the individual. As society gets caught up in buying excessive materials, they just continue to throw them away. To some, an item has no value, but to others, it does. Society has to be considerate of other people, including the poor, to be efficient and successful. Eighner proceeds to the "abstract" part of the paper (379).
He focuses on what he has learned from the practice of scavenging. He elaborates on two deep lessons he has learned through his experience. The first lesson is that society should only take things that are valuable to them and "let the rest go by" (386). The second lesson involves "the transience of material being," meaning that materialistic objects are not as significant compared to the thoughts behind them. This again strengthens Eighner's message about how the values in the objects are what matters. This essay's structure is based on the quote "beginning with the practical art of Dumpster diving and presiding to the abstract" (379). Eighner begins with an informative tone to explain the foods to eat and avoid, the stages Dumpster divers go through, and label the places where divers are most successful. The "abstract" part of the quote talks about the ideas and thoughts he gathered from his experiences as a homeless person. This satire on people's wastefulness transitions into a more critical tone when he critiques society for their obsession for materialistic objects and their wasteful nature. In "On Dumpster Diving," Eighner is delivering the message that society needs to only depend on items that, to them, express certain value, and to clarify that Dumpster diving is a way of life, not an immoral, greedy practice. Eighner wants readers to not only have respect for the poor, but to strive for efficiency by being less
wasteful.
He starts by giving a lot of personal examples (Pizza shop example), then talks about other people who try it (The stages of beginning to dumpster dive), and explains how dumpster diving is a lot better than the more accepted picking up of cans (comparison to a wino). He then delves into the ethics behind dumpster diving (looking at prescription bottles and such), and then if one, presumably the reader, wanted to try it how they would do so (pole with hook on it). He ends with some deep insights into dumpster diving and his way of life. I think that the way he organizes his essay, and his overall tone, are to convince the reader that dumpster diving is not as bad as everyone things, and to make people actually interested in trying it. He first
Eighner writes, “Long before I began Dumpster diving I was impressed with Dumpsters, enough so that I wrote the Merriam research service to discover what I could about the world “Dumpster”. I learned from them that “Dumpster” is a proprietary word belonging to the Dempsey Dumpster company.” He was so fascinated with Dumpsters, that he learned the definition, which is a fact. A definition can be adjusted; however, it is not completely revised. Definitions are definite. Eighner states, “Eating from the Dumpsters involves three principles: using the senses and common sense to evaluate the condition of the found materials, knowing the Dumpsters of a given area and checking them regularly, and seeking always to answer the question, ‘Why was this discarded?’” He uses his senses to analyze the condition of the things he finds logically. Dumpster diving requires the ability to critically think about what can and can not be eaten. Eighner writes, “Although very rare with modern canning methods, botulism is a possibility. But botulism is almost certainly fatal and often the first symptom is death.” He uses knowledge to understand what the expectations of some foods, especially canned foods, should be. While Eighner uses all three persuasive appeals in his writing, ethos is the most
Although Eighner reveals that his chosen lifestyle was to live on another's refuge, he kept in accordance with his acts of superiority and snobbishness by excluding himself from the term "Dumpster Diving." Instead, he preferred to be called a "scavenger because of its frankness in the term." (Eighner, 1993). Furthermore, Eighner, explains that there are rules to abide by when successfully "scavenging" through dumpsters, "using the senses…knowing the dumpsters of a given area…. [and] Why was this discarded?" It is the explanation of the three guidelines Eighner asserts to be superior to 'can scroungers' (Homeless people who rummage through the dumpsters for money). The author further elaborates his snobbishness by revealing that he has tried the heinous lifestyle of "can scroungers," and deduced that only a few dollars could be obtained. Moreover, Eighner states, "one can extract the necessities of life from the dumpsters directly with far less effort than would be required to accumulate the equivalent of cans." (Eighner, 1993). The author stereoty...
The reader learned about what exactly one would eat or wouldn’t eat while taking a dive in a dumpster. “Raw fruits and vegetables with intact skins seem perfectly safe to me” and “For myself, I avoid the game, poultry, pork and egg-based foods, whether I find them raw or cooked.” are examples that prove his experience with dumpster diving. He explains how negligent college students are when he inspects their garbage. “A typical discard is half a jar of peanut butter. In fact, non-organic peanut butter does not require refrigeration and is unlikely to spoil in any reasonable time.” (Eighner 676) Since college students live on “Daddy’s money” they throw away what could be valuable to another, the peanut
The author, Lars Eighner explains in his informative narrative, “On Dumpster Diving” the lifestyle of living out of a dumpster. Eighner describes the necessary steps to effectively scavenge through dumpsters based on his own anecdotes as he began dumpster diving a year before he became homeless. The lessons he learned from being a dumpster diver was in being complacent to only grab what he needs and not what he wants, because in the end all those things will go to waste. Eighner shares his ideas mainly towards two direct audiences. One of them is directed to people who are dumpster divers themselves, and the other, to individuals who are unaware of how much trash we throw away and waste. However, the author does more than direct how much trash
Mark Peterson’s 1994 photograph, Image of Homelessness, compares the everyday life of the working class to the forgotten life of the lowest class in society. In the image, the viewer can see a troubled homeless man wrapped in a cocoon of standard manipulated 12in by 12in cardboard boxes and yarn. The yarn is what is keeping the man and box tied to the red bench. This bench has chipped paint and is right in front of a black fence. Underneath the bench is dirt and debris from the dead fall leaves. The center focal point is the homeless man on the bench. He is the focal point because he is the greatest outsider known to man. Behind this man is vibrant life. There is pulsating people crossing the clean street, signs of life from all the advertising on store windows, families walking and blurred cars filled with
...This is a very powerful article taking his readers into the world of being poor and homeless, and what people experience every day that could never be imagined. Eighner says in one of his last paragraphs that, “many times in our travels I have lost everything but the clothes I was wearing and Lizbeth” (Eighner 724). He also states that he and the wealthy have the same attitudes about knowing there is more where what they came from. Eighner is so powerful and doesn’t care what others think of him. He is just trying to survive like everyone else. To have such a carefree attitude is very moving.
There are plenty of articles that discuss in great detail the conditions and many aspects of dumpster diving, but there is a fundamental difference between diving for survival and diving for profit. Lars Eighner, the author of “On Dumpster Diving”, tells stories of multiple instances of his dumpster diving experience. Eighner also explains exactly what it’s like to be homeless and to rely on scavenging through garbage to survive in order to get your next meal. On the other hand, in the article “Dumpster Divers: Scavenging is About More Than the Trash” by Elana Dure, she discusses that dumpster divers believe to think they are scavenging for treasure, not just for pleasure and enjoyment, but for profit. Both are “making a living”, but one group
Eighner writes, “Long before I began Dumpster diving I was impressed with Dumpsters, enough so that I wrote the Merriam research service to discover what I could about the world “Dumpster”. I learned from them that “Dumpster” is a proprietary word belonging to the Dempsey Dumpster company.” He was so fascinated with Dumpsters, that he learned the definition, which is a fact. A definition can be adjusted; however, it is not completely revised. Definitions are definite. Eighner states, “Eating from the Dumpsters involves three principles: using the senses and common sense to evaluate the condition of the found materials, knowing the Dumpsters of a given area and checking them regularly, and seeking always to answer the question, ‘Why was this discarded?’” He uses his senses to analyze the condition of the things he finds logically. Dumpster diving requires the ability to critically think about what can and can not be
Jeremy Seifert’s documentary, Dive!, goes behind the scenes to show that there are billions of pounds of food waste a year in our country when 1 billion people a day are starving worldwide. Seifert originally began his dumpster diving to show that his family of three could not only salvage good food to eat from the trash, but they would also save more
The understudies additionally disposed of medications, erotic entertainment and spirits. Eighner says that people throw away perfectly good stuff. Its majority contains much value, however he just gathers things that he can utilize quickly. Eighner writing style says a lot about his lifestyle, it shows that when he first started he did not realize that we as people throw away a lot of good things that can be fixed or that we waste a lot of food when their are others that need it more. He believes that whatever he finds has more value than it does to someone else. At the time when he was not homeless it made him realize that some things at the time were not worth acquiring, and know he think it holds so much value even though he was person that invested in materialistic things.
Step 3: 1. Eighner introduces his arguments through the use of narrative stories and his own personal experiences. He uses this technique to let the reader see firsthand how some people are able to survive off what is carelessly thrown away by others who take what they own for granted. Eighner illustrates this point on page 1, “The necessities of daily life I began to extract from Dumpsters. Yes, we ate from Dumpsters. Except for jeans, all my clothes can from Dumpsters. Boom boxes, candles, bedding, toilet paper, medicine, books, a typewriter… I acquired many things from the Dumpsters.”
...on the homeless community. I previously held preconceived notions that the homeless consisted of people who were either unable to connect and form relationships with others or didn’t desire to do so. Yet, I observed most everyone greeting one another and reminiscing with those who have been absent from the community for a while, as well as, expressing concern for those missing. I recognized that the homeless may live in a non-traditional way, but they have established their own communities and are successful in forming and maintaining cohesive relationships.
Poverty and homelessness are often, intertwined with the idea of gross mentality. illness and innate evil. In urban areas all across the United States, just like that of Seattle. in Sherman Alexie’s New Yorker piece, What You Pawn I Will Redeem, the downtrodden. are stereotyped as vicious addicts who would rob a child of its last penny if it meant a bottle of whiskey.
As portrayed above, poverty is the misery of life. “No gravestone, no name, no identifying mark of any kind. The burying-ground is merely a huge waste of hummocky earth, like a derelict building-lo...