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Lao Tzu’s views on government
Lao Tzu’s views on government
Lao Tzu’s views on government
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The idea of materialism is not present in many of the verses written by Lao-tzu. One of the ideas can be found in verse thirty-one when the elements of weapons and military are contemplated. It is stated that it should be all right to use a weapon when in the direst necessity, but only when used with a considerable amount of restraint. This differs from Lao-tzu’s typically standpoint of not using materials and weapons for violence. This, however, is a very minimal idea of materialism. Another idea the points towards a materialistic point of view is the idea of having a government. Lao-tzu discusses many ways of having a better government and making the people happy. The idea of getting rid of the government is barely mentioned. He states
The Art of War is a treatise written in Ancient China that discusses the most and least effective military strategies for successful warfare according to Sun Tzu, a military general whose existence is still debated to this day. While not every military commander in the history of warfare has read it, the strategies provided can be used as a way to assess said commanders and the effectiveness of their campaigns. In Sun Tzu 's own words, “The general that hearkens to my counsel and acts upon it, will conquer: let such a one be retained in command! The general that hearkens not to my counsel nor acts upon it, will suffer defeat:--let such a one be dismissed!”1 This paper will discuss various iconic battles throughout history and how closely the leading commanders of each army followed the advice of Sun Tzu. Despite the fact that Sun Tzu lived hundreds of years before many of these battles took place, the
Since the being of time, humans have sought out law, or government. Governments have been set in place all throughout the world to try to maintain peace and order. As easy as it sounds, governments can be demolished without the right leader. However, that is the catch, what makes a good leader? Niccolo Machiavelli’s “The Qualities of the Prince” and Lao-Tzu’s “Tao-te Ching” gives some ideas on how a leader should control their government. Although Machiavelli’s and Lao-Tzu’s ideas do not quite go hand and hand, there are some similarities. They both spoke similarly on how people should feel about their leader. Lao-Tzu views one of the best qualities
Chu found his personal beliefs of altruism and survival, what he viewed as the core to human nature, well presented in Tzu’s writings. He further found the ideas of personal integrity and a preservation instinct found in the Tao Te Ching to be powerful statements of honor.
Perhaps the most distinct differences between Machiavelli's and Lao-Tzu's are their beliefs in how a government should be run. Whereas Machiavelli writes about the qualities a prince should have while instilling a totalitarian government, Lao-Tzu strongly believes that one cannot have total control, so everything should run its course.
Lao Tzu believed that Tao is a natural thing. He believes that you come by it or you realize its presents and experience it. The best way for me to explain how Lao Tzu perceives the Tao is to take it directly from our reading in Molloy, “The Doa cannot be named because it has no form. But the Dao can be experienced and followed by every individual thing that has a name (213).” Lao Tzu used Tao as a way of being and living in harmony with nature. Lao Tzu believed that Tao came to you by using his teaching of Wu Wei, Simplicity, Gentleness and Relativity (217-218).
Some of the core beliefs of Taoism are that the way to happiness is for people to learn to go with the flow of life. Ying is the moon in other words death and Yang means sun which is birth, they both have to be balanced if not tragedy will occur. Lao also belief in that one should make their own decisions.
Lao-tzu's aphorism eight in Tao Te Ching is a simplicity to truth and freedom within a person's life. I agree with Lao-tzu’s writings and hope to adhere to them in my life. To procure a serenity within myself sounds like hard work, but the peace of mind of releasing all that weight off my shoulders could be such a reprieve. I hope, just after reading some of Lao-tzu’s poetry, I am more knowledgeable about the attainment of such a life. And I also hope others will become more aware of his ideas with acceptance and an open mind.
The right explanation of Lao Tzu’s view on filial piety takes into account the concept of nature which is one of the core principles of Taoism. What Lao is really saying in the statement is that any form of filial piety that begins only after a conflict has ...
Ruling a country effectively is executed through a variety of methods. Lao-Tzu, a follower of Taoism, expresses his belief on the most efficient way to govern. "The more prohibitions you have, the less virtuous people will be. The more weapons you have, the less secure people will be. The more subsidies you have, the less self-reliant people will be" (25). This quote from Lao-Tzu can be interpreted many different ways.
... war. This can root back to the principle that he dissented against the wish for power. Lao-tzu advises that “[w]eapons are the tools of violence; all decent men detest them. Weapons are the tools of fear; a decent man will avoid them except in the direst necessity and, if compelled, will use them only with the utmost restraint.” (31) However, these days, governments tend to be keener in taking part in wars. Although we might claim that governments are trying to protect their country and their people, but it still contradicts with Lao-tzu’s ideals and might be seen as unnecessary in his view.
Dressed in the drab military uniform that symbolized the revolutionary government of Communist China, Mao Zedong's body still looked powerful, like an giant rock in a gushing river. An enormous red flag draped his coffin, like a red sail unfurled on a Chinese junk, illustrating the dualism of traditional China and the present Communist China that typified Mao. 1 A river of people flowed past while he lay in state during the second week of September 1976. Workers, peasants, soldiers and students, united in grief; brought together by Mao, the helmsman of modern China. 2 He had assembled a revolutionary government using traditional Chinese ideals of filial piety, harmony, and order. Mao's cult of personality, party purges, and political policies reflect Mao's esteem of these traditional Chinese ideals and history.
Although there is a enormous amount of literature involved with Daoism, the Daoist canon itself contains 1,120 volumes (Coogan 241), there are two texts that are the heart and soul of Daoism; the Tao Teh Ching and the Zhuangzi. The Tao Teh Ching was legendarily written by Lao Tzu himself and is the basis for much of what Daoists believe. With just over five thousand Chinese characters, the Tao Teh Ching addresses confusing questions with confusing answers, providing advice that is at once practical and impractical. Although the debate rages over whether it is a collection of works from separate authors or a true compilation of the potentially real Lao Tzu, the Tao Teh Ching's philosophies on life and the Dao are remarkable. They are, but they aren't. It is, but it isn't. Full of sagacity and wisdom, the Tao Teh Ching first addresses the issue of the Dao and its place as a core belief among Daoists.
Confucianism believes that their congregation should have human conduct over the idea of God in their lives, whereas Taoism is formed on the belief that its congregation should create a relationship with nature. This is pointed out by Smith in Experiencing the World 's Religions, “Confucius represents the classical, Lao Tzu the romantic; Confucius stresses social responsibility, Lao Tzu praises spontaneity and naturalness; Confucius focus is on the human, Lao Tzu’s on what transcends the human” (Smith 218). Another difference is Confucianism is based off of respect of others and their superiors, and Confucians are to follow a code of conduct with social harmony as a goal. On the other hand, Taoism is based on the contemplation of life and followers are to seek balance in their lives through following the path or
Materialism In Hong Kong Is the Materialism serious in Hong Kong? Do people in Hong Kong dream of wealth and bodily comfort rather than spiritual and intellect things? Absolutely.
Material monism is the belief that the whole world and universe are made of just one material. Material monists are the people who supported this belief and dedicated themselves to support their premise. These thinkers believed that if the world and universe were made up of just one material, it would be easier to explain and understand. Furthermore, they genuinely believed in this approach and lived by it. Aside from providing a simpler explanation of the world and universe, having a material be the sole component of them, would help the people learn the behavior of this material, ultimately providing a deeper understanding of the world and universe. Presumably if a single material composed the earth and universe, an explanation for every