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Women roles in a midsummer nights dream
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Lack of Rights in A Midsummer's Night Dream
Do men and women not shed the same blood? Of course they do, so why is it that women are treated so unfairly? Women for hundreds of years have been degraded to something less than man when all along they should have been treated equally. The women of the Renaissance period were mistreated by being denied the right to chose whom they wished to marry.
In the play A Midsummer Night's Dream Theseus talks about how the power lay with the father to choose who may marry his daughter. Theseus talks about the law with Hermia and Egeus because Hermia contests the law. Theseus also talks about how she may be put to death if she does not comply with the law.
Hermia is contesting the law because she has two people pursuing her. One that her father has chosen for her to marry and another that has won her heart over. Hermia wants to marry Lysander the one that has won her heart, but since her father does not approve of him she is being forced to marry Demetrius.
By the end of the play Theseus feels differently towards Hermia's claim specially after the children run off into the woods. He turns in the favor of Hermia's claim which is for her to be able to choose whom she wishes to marry.
Helena has a different experience than Hermia and she speaks of it to Demetrius:
Your wrongs do set a scandal on my sex.
We cannot fight for love, as men may do;
We should be wooed, and were not made to woo. (537)
Helena states here how she is pursuing Demetrius when it should be Demetrius pursuing her. Helena tries to make herself more appealing to Demetrius so he will like her, but everything she does discourages him even more. It was not until the fairies intervened that Demetrius fell in love with Helena. The fairies gave Demetrius love potion without him knowing, and that was the only thing that made Demetrius love Helena. Puck knew that if he were to remove the pedals from Demetrius's eyes that he would not like Helena anymore. That is why he left the pedals on Demetrius's eyes after he had already removed them from the others.
Lysander tells Theseus that Demetrius "Made love to … Helena, And won her soul.” Helena says that before Demetrius looked upon Hermia, "He hail'd down oaths that he was only mine.” In an attempt to win back some of Demetrius's affection, Helena tells him of Hermia's plan to meet in the wood and elope with Lysander.
In A Midsummer Night’s Dream control is unpredictable. In act two scene two Oberon tells Puck to put the flower nectar in Demetrius’s eyes and he messes up and puts it in Lysander's eyes. In the stage directions it says “ He anoints Lysander’s eyes with nectar.” (2.2.85). This shows that Puck messes up Oberon’s directions and this leads to a love triangle between Lysander, Helena , and Demetrius.
The hilarious play, A Midsummer Night’s Dream, by William Shakespeare, tells the twisted love story of four Athenians who are caught between love and lust. The main characters: Hermia, Helena, Lysander, and Demetrius are in a ‘love square’. Hermia and Lysander are true love enthusiasts, and love each other greatly. Demetrius is in love with Hermia, and Helena, Hermia’s best friend, is deeply and madly in love with Demetrius. Hermia and Lysander try to elope in the woods because Egeus, Hermia’s father, disapproves of Lysander.
A Midsummer Night’s Dream, penned by the acclaimed author William Shakespeare, demonstrates erratic relationships in the form of a romantic comedy. The play takes place in ancient Athens where Theseus, duke of Athens, and his fiancé, Hippolyta, prepare for their grand wedding. During the preparations, Theseus must settle a dispute between a man named Eugeus and his daughter, Hermia. Hermia desires to marry a charming young man by the name of Lysander, however, her father forces her to wed Demetrius. Throughout the story, Hermia and many other women, battle with their love affairs. Through these chaotic love affairs, the predominant female characters show their strengths as well as their weaknesses through various events in the play. Two
The Greek myth of Theseus and Hippolyta tells of Theseus kidnapping Hippolyta in order to take her as his wife (“Theseus”). In the play, the character Theseus alludes (within the allusion) to these circumstances: “. . . I wooed thee with my sword and won thy love doing thee injuries. But I will wed thee . . . with pomp, with triumph, and with reveling” (Shakespeare 1.1.16-19). Interestingly, in the myth, Theseus never marries Hippolyta like he does in A Midsummer Night’s Dream. Hippolyta instead escapes, and Theseus is forced to look elsewhere for love (Theseus). This might make one wonder why Shakespeare chose to change the story’s ending. Perhaps this change helps to foreshadow Hermia’s eventual escape from Demetrius’s
Demetrius is willing to go to any extent to have Hermia marry him, even allowing Hermia to be subject to a life of a nun or death, if she does not marry him. Demetrius? infatuation with Hermia brings out the tyrannical and possessive part of his character, as can be seen when he says ?and, Lysander, yield thy crazed title to my certain right?
From the beginning, Hermia defiantly denies her father’s attempts at an arranged marriage, in favor of her whirlwind romance with and marriage to Lysander. In her defense, she uses words of chastity and moral purity to claim her fidelity and love towards Lysander and inability to wed Demetrius “I know not by what power I am made bold / nor how it may concern my modesty” (pp). The concern, or befitting, of Hermia’s modesty, by not wedding Demetrius, is protecting the very essence of her womanhood from someone whom she feels isn’t worth of the ultimate consummation of love – marriage (and the subsequent sex). This is continued in her next dialogue, where Hermia states that she would rather die “quote” (pp) or become a nun than give up her virgin “privilege” “quote” (pp). Hermia’s claims of “privilege” and “sovereignty” validate her chastity and moral purity as something that should only be shared with Lysander, not Demetrius. However, the sovereignty of Hermia’s claims also fits in with Demetrius’ arguments regarding his rights to Hermia’s hand in marriage: “quote” (pp). Demetrius’ use of “sovereignty” and “right” turns the supposed “love” of Hermia and Demetrius’ arranged marriage into a legal contract, where Hermia is property and social placeholder instead of a loving companion.
To start, Oberon tells Puck to anoint the eyes of Demetrius, because of his Athenian outfit. After all Oberon does not specifically describe Demetrius, except for his garments, causing Puck to mistake for Lysander who is also wearing Athenian garments. In the text after Oberon tells puck to anoint the eyes of Demetrius, Oberon says, “Thou shalt know the man By the Athenian/ garments he hath on” (2.2.263-264). As a result, Puck mistakes Demetrius for Lysander, who is now in love with Helena. Oberon is miscue with Puck leads to a new problem as now Lysander is in love with Helena and not Demetrius. Furthermore, after Puck admits his mistake, Oberon tries to correct the issue by anointing the eyes of Demetrius so he falls in love with Helena, which then results in Lysander and Demetrius in love with the same person. After Puck comes back to Oberon, they both see Demetrius and Helena, Puck states “This is the woman, but not this the man” (3.2.42). To continue, Oberon tells Puck his mistake; he then tries to fix it himself. Oberon anoints Demetrius; he is now in love with Helena. However, Oberon now creates a new problem, because both men are in love with Helena. Due to Oberon, Lysander and Demetrius try to battle for Helena. That being the case, it is clear that Oberon is responsible for the mistakes of anointing the wrong Athenian men and proves that he is the problem behind all of the
Throughout A Midsummer Night’s Dream the theme of conflict with authority is apparent and is the cause of the problems that befall the characters. It also is used to set the mood of the play. The passage below spoken by Theseus in the opening of the play clearly states this theme.
Love is superficial. In "A Midsummer Night's Dream" multiple love triangles exist that switch between the plots. Historical and gender roles are a key point in this play. One key point explains the troublesome choices one can go through while in love. While another key point directed toward on cultural norms and perception of love. In the Ancient world of Athens males dominated their culture ultimately deciding the lives of many woman and men.
Theseus and Oberon are both compassionate and understanding towards the young lovers, Hermia and Lysander, and Helena and Demetrius. They are involved in a love triangle that encompasses matters of the law and love. Demetrius intends to marry Hermia, although, she shares a mutual love with Lysander; Helena loves Demetrius, although, he no longer loves her. Theseus, as the Duke of Athens, maintains the laws and standards of Athenian society. He acknowledges “the Ancient privilege of Athens” (I.1.41) that allows Egeus to “dispose of” (I.1.42) Hermia. This law permits Egeus to give his daughter to Demetrius or “to death, according to [the] law” (I.1.44). However, Theseus takes pity on Hermia and gives he...
Hermia has been promised to Demetrius by her father; however she is unwilling to marry him as she is in love with Lysander. We are introduced to this theme when they visit Thesus, the figure of authority in the play, who makes it clear that women are not to have their own identity, but instead are to be ‘a form in wax’ (I.i.49), meaning that women are to exist without existing. Women were not allowed to gain an education, or have jobs of importance. This shows that Thesus (Duke of Athens) doesn’t believe that women show have power. However, in the forest, Hermia exerts her dominance over Lysander as she insists that he ‘lie further off’ (II.ii.43) so she can keep her virginity as she is less likely to be tempted into having sex with him. At the time a woman who had lost her virginity before she was married, especially to someone whom she was not betrothed, was a social sinner
In order to accurately describe the role of women in Shakespeare's A Midsummer Night's Dream, one must first explore the female characters in the text. Shakespeare's works had few females because women were not allowed to act in London in the late 1500s and early 1600s. Disregarding the standards imposed on women of his time, Shakespeare created many female characters that were strong-willed, intelligent, and daring. Hermia of A Midsummer Night's Dream is one such character. She disobeys her father, her king, and the Athenian law so that she might marry the love of her life. She discards all the luxuries of her familiar and comfortable existence for the uncertainties of a distant land in exchange for the freedom to love Lysander. The only complaint against Hermia by feminist critics stems from her willingness to defy one set of confinements derived and maintained by men-her father, the king, and the male authors of Athenian law-to become the subordinate of yet another man. However, even though she rebels away from the limitations she ultimately runs towards, she is much more indep...
In the first part of the play Egeus has asked the Duke of Athens, Theseus, to rule in favor of his parental rights to have his daughter Hermia marry the suitor he has chosen, Demetrius, or for her to be punished. Lysander, who is desperately in love with Hermia, pleads with Egeus and Theseus for the maiden’s hand, but Theseus’, who obviously believes that women do not have a choice in the matter of their own marriage, sides with Egeus, and tells Hermia she must either consent to marrying Demetrius, be killed, or enter a nunnery. In order to escape from the tragic dilemma facing Hermia, Lysander devises a plan for him and his love to meet the next evening and run-off to Lysander’s aunt’s home and be wed, and Hermia agrees to the plan. It is at this point in the story that the plot becomes intriguing, as the reader becomes somewhat emotionally “attached’’ to the young lovers and sympathetic of their plight. However, when the couple enters the forest, en route to Lysander’s aunt’s, it is other mischievous characters that take the story into a whole new realm of humorous entertainment...
To her, my lord, was I betroth'd ere I saw Hermia: but, like in sickness, did I loathe this food; but, as in health, come to my natural taste, now I do wish it, love it, long for it, and will for evermore be true to It". Theseus decides to override Egeus's plans for Hermia to marry Demetrius and now will have all three of the weddings in Athens that day. They eventually all depart for Athens Theseus says, "Fair lovers, you are fortunately met: of this discourse we more will hear anon. Egeus, I will overbear your will; for in the temple by and by with us these couples shall eternally be knit: and, for the morning now is something worn, our purposed hunting shall be set aside.