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Role of women in general literature
Role of women in general literature
Gender and roles of women in literature
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In the writing by Mary Astell, Mary describes that women should strive for higher learning or knowledge instead of falling behind men when it comes to decision making. Mary is a well-educated woman herself and she could therefore see the injustice of the treatment to women during her time period a lot clearer than most other women. It became visible to her the lack of choice women were given, “A woman, indeed, can’t properly be said to choose; all that is allowed her, is to refuse or accept what is offered.” (Pg. 2422) In this line, Mary hints that women only have a choice between slim amounts of offerings for marriage. She is later seen saying if women were more knowledgeable they would likely hold a higher standard for themselves “If …show more content…
2422) Mary makes it clear in that statement that her view on love is not about beauty or wit but nonetheless the freedom and intelligence to love is the key to marriage. During the time of her writing there were very few marriages that were not arranged for the sack of wealth but the ones that married for love were the ones that stayed together and viewed upon by Mary as knowledgeable and heroic “suppose he marries for love, an heroic action, which makes a mighty noise in the world,” (Pg. 2421) A difference between the two stories is that Eve in “Paradise Lost” seems to use no intelligence when it comes to love saying “So dear I love him, that with him all deaths I could endure,” (Bk. 9 Ln 833) She seems as if life without Adam is not life at all, but while Eve does not have to worry about wealth or any other modern marriage problems it is easy to conclude this. Mary gives us a more intelligent view with explaining that there is no need for a man that does not truly love you and you can live without wealth. “For happiness does not depend on wealth.” (Pg. …show more content…
With Mary’s writing, she implies that God intended woman to be obedient even though she personally disagrees with it. “Heaven will fall in of course; and if she make but an obedient and dutiful wife, she cannot miss.” (Pg. 2423) But we see Mary’s own rebellion is trying to influence women to be disobedient “woman has no mighty obligations to the man who makes love to her;” (Pg. 2424) this same thought of obedience leading to disobedience can be connected with Milton’s “Paradise Lost”. Eve is taught to listen to Adam and Adam is her connection to God. Milton Describes Eve as lesser than Adam very vaguely, “Whence true authority in men; though both not equal, as their sex not equal seemed;” (Bk 4 Ln 295) When God’s angels come to speak to Adam, Eve must rely on Adam to feed her the information and trust in his word. We can see in book 8 that eve is to leave the conversation when Adam is talking “Served by more noble than herself, attains her end without least motion” (Bk 8 Ln 35) With all of these notations that Eve is less than Adam we see how she wants Adam to join her so they will both become equal in knowledge by the statement “Thou therefore also taste, that equal lot may join us, equal joy, as equal love.” (Bk 9 Ln 881) This act is the first disobedience from our “Paradise Lost” characters’ and shows the rebellion from
In Paradise Lost, Women’s inability to control themselves leads to disobedience and disaster follows. The disobedience of Eve is described using reference to the seven deadly sins.
In the time of Mary Wollstonecraft people believed reason was a gift from God, and that God was in favor of the social change. Mary questions how almost have of the population is without the capacity for rational thought which would make it a design flaw from God. In her first chapter Mary states, “Firmly persuaded that no evil exists in the world that God designed to take place, I build my belief on the perfection of God.” Mary refuses to believe that God would create a woman that is intended to be weak. Her belief that people not nature is the reason why women are the way they
“The only good is knowledge, and the only evil is ignorance” -Socrates. In Sarah’s Key by Tatiana De Rosnay, it is determined that this quote is infact true. In the novel, Sarah a ten year old girl is introduced. Sarah lived in Paris during 1942 when Hitler demanded that all Jews be arrested and sent to concentration camps. Most of the Jews had no clue what was going on, especially in France where the French police rounded up all the Jews and brought them to concentration camps. Major conflicts arise in the novel because of characters lack of knowledge such as: Sarah’s innocence created her lack of knowledge leading to her brother Michel's death, Sarah’s lack of knowledge created a conflict with herself throughout the novel, and finally
...to mankind in Paradise Lost - one of the fundamental concepts in Christianity and vital to Milton's objective to "justify the ways of God to men" (1, 26) - the gods in the Aeneid are continually reminding Aeneas that he cannot afford to be distractive by the temptresses that are women because the future of Rome lays in his hands. Milton's God, on the other hand, allows Eve to fall and her blatant transgression caused the loss of paradise and all of creation has to experience the consequences of original sin. In Paradise Lost Eve was expected to submit to her ultimate authority, Adam. Rather, it is Adam in Book IX who submits to Eve's unreasonable discourse on separation. Indeed, the implication of a man (as a superior being) succumbing to feminine wiles and passion is an intense concept which - for both Virgil and Milton - threatened the very basis of their society.
Her book pushed women into wanting greater rights. She stated that what women needed to feel more inferior was education. Mary said that “Till women are more rationally educated, the progress in human virtue and improvement in knowledge must receive continual checks.” (Pettinger): meaning that women don’t get the same education opportunities as men therefore men see them as a person who doesn’t do anything but stay home and does what they say. She said that it was only the lack of education that made women seem to be intellectually inferior. Men will see them weaker if they don’t know how to do anything, if women did have the education that they need then they are able to speak their mind and change the way that men see women. Women shouldn’t think that they need men’s help in order to be someone in
Lady Chudleighs’s “To the Ladies” exhibits a remorseful stance on the concept of joining holy matrimony. Chudleigh’s usage of metaphoric context and condescending tone discloses her negative attitude towards the roles of a wife once she is married. It is evident that Mary Chudleigh represents the speaker of the poem and her writing serves a purpose to warn single women not go get married and a regretful choice to women who are.
Society shows the stereotypical way of thinking in the Victorian era: women are subordinate to men. This can be seen through Mary Whitney. Mary Whitney tells Grace what her goals should be and how she should act: “It was a custom for young girls in this country to hire themselves out, in order to earn money for their dowries, and then they would marry, and if their husbands proposed they would soon be hiring their own servants in their turn and then they, ―would be mistress of a tidy farmhouse, and independent” (Atwood 182). Mary Whitney is explaining to Grace that a woman needs to get married in order for her to be successful. This was the gender construction of the time, and she is trying to get Grace to take on that role. This is very true to the a...
Throughout the ages, the story of the original sin is used to explain the struggles of women and why they are inferior to man. Eve “took of [the forbidden tree’s] fruit and ate” (Genesis 3:6), and as punishment, God made it so “[her husband] shall rule over her” (3:16). As an important text during the lifetime of the characters who tell the collection of stories that compose the Canterbury Tales, most of the pilgrims were familiar with this scripture and believed that the Bible’s word was law. For that reason, the popular belief of the time was that women were inferior to their male counterparts. However, a couple of characters in the tales challenge this viewpoint and show that women were also capable of making their own choices. As the pilgrims struggle with the issue of where women belong, their view of Eve in the story of original sin is altered as well. From mild indifference to intimate involvement, each pilgrim has a different attachment to the story of the Eve, and their views on women in society are reflected in their connection to the story.
In Mary Wollstonecraft’s The Wrongs of Woman, or Maria and Mary Robinson’s The Natural Daughter women are subject to many hardships economically, simply because they are women. Women are not given sufficient opportunity, as men are, to pursue a living. Even if she is a woman of taste and morals, she may be treated as though she is a criminal and given no means to protect herself. In order for a woman to be sustained, she must marry into slavery, dishonor herself through unsavory work, or be lucky enough to be properly educated and given proper reference.
In Book IX of Milton’s Paradise Lost, Eve makes a very important and revealing speech to the tree of knowledge. In it, she demonstrates the effect that the forbidden fruit has had on her. Eve’s language becomes as shameful as the nakedness that Adam and Eve would later try to cover up with fig leaves. After eating the forbidden apple, Eve’s speech is riddled with blasphemy, self-exaltation, and egocentrism.
In Milton’s poem we see and feel that the character of Eve is somehow not as important as the character of Adam. This is evident in the way Adam is consulted while Eve is left to herself in times of important conversations. In Book eight, Adam says that Eve is “th’ inferior, in the mind and inward faculties.” (Paradise Lost, book 8, line 317-318) Eve is a submissive character in Paradise Lost. On the other hand, Beatrice, in Dante’s The Divine Comedy, is a strong character and leads Dante. The use of numbers is very important in Dante’s poem as the number three reveals itself several times as well as the number seven. This is not a characteristic found in Paradise Lost.
In Milton's Paradise Lost, the two images of sex in Books IV and IX sharply contrast one another in order to show the dichotomy of love and lust. The first act of sex is seen in Book IV and represents holy love. Before going into their bower, Adam and Eve make sure to praise God. This awe for their maker is seen when Adam and Eve "both stood,/Both turned, and under open sky adored/The God that made both sky, air, earth and Heav'n" (IV. 720-2). Even the heavens are in unison with Adam and Eve's love. While Eve decorates their "nuptial bed," there are "heaven'ly choirs" singing the "hymnenean sung" (IV. 709, -10). This love of Adam and Eve's is not "loveless, joyless, unendeared" but instead is "loyal, just, and pure" (IV. 766, 755). After their sacred act of sex, Adam and Eve are enraptured with joy and peace. They are "lulled by nightingales" and fall asleep naked, embracing one another (IV. 771). All is perfect in Paradise, but not for long.
In Book IV, Eve recalls awakening to consciousness but she is uncertain of her identity and of her place in the Garden of Eden. Eve's first thoughts are of “where and what [she] was, whence thither brought, and how” (Paradise Lost, IV.451-52), and it is this curiosity about her identity that leads Eve to disobey God eventually. From the moment of her conception, Eve is already distant from God because she awakens in the shade and not in God’s light. Throughout Paradise Lost, Eve is identified with reflections, shadows, and dreams. Representing the “otherness” of Eden, Eve is an outcast and she seeks to find meaning in her life. At the moment of her awakening, Eve is engrossed by her reflection in the water, which she thinks is another being. This watery, wavering image of Eve extends throughout Milton’s poem, and this further puts Eve in a weak position, for Eve is merely a ref...
Adam and Eve, Marriage rules and over all treatment of women all favor men with in the bible, It is clear that a man is destined to rule over a woman, and with Gods word as a backing how could a christan lady escape. It starts with the creation of man according to the New Testament which was interrupted from the Old Testament predating the coming of Jesus. And so on the sixth day god created man, “from that man God made a woman. He gave them only one rule that you may not eat from the forbidden tree. By deception Eve eats said forbidden fruit and give some to her husband.” (Genesis 1:27). It is in this well knowing story of man that true prejudice against women begins. A woman is made for a man. God gives Adam a woman, Eve, so he is not to be lonely, and there begins ownership of a woman. It appears that a man is superior to a woman, the story of Adam and eve conveys the message that women as a gender are response able for the sins of man creating a superiority complex for men, causing discrimination of women associated with religion. Marriage is a scarred communion of two people, this unification, is a mans game in the eyes of the church. Wife duty is to obey her husband a...
The theme of free will is highlighted at various points throughout Paradise Lost through different characters. Through each characters actions and the element of choice displayed, Milton conveys his view point that while God is omniscient and there is an eternal providence, free will his not hindered. Milton also conveys through Eve that she choose to disobey God, she does so knowing there will consequences, signifying that she does not have the full capacity to reason clearly. Despite his being aware of the paradox that free will and eternal providence present the reader, Milton did not believe that this constrained one’s understanding of Paradise Lost.