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Imperialism and colonialism in Latin America
Imperialism and colonialism in Latin America
Spanish colonization of Latin America
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La Malinche Today in Mexico, the word “malinche” or “malinchista” is used to describe a person who betrays his or her own people. This term has its origins on the name of the Native American woman, la Malinche or Doña Marina. She played an important role in the Spanish conquest of the Aztec empire. La Malinche became Hernan Cortez’s translator, advisor, and lover during the conquest period. Her knowledge of Mayan and Nahuatl languages gave Cortez the necessary tools to conquer the Aztec empire. Malinche was the daughter of a noble Aztec ruler of a Nahuatl speaking village. According to historians, she was born around the 1505. La Malinche was educated since her early years, something that was not very common for women in those days, but being …show more content…
the daughter of the chief gave her such a privilege. However, her father died when she was still young and this event changed the rest of her life. After her father’s death, her mother remarried and gave birth to a son. Shortly after, she was abandoned and sold as a slave to Mayan traders. In 1519, when Cortes arrived to America one of the first tribes that he defeated was a Tabascan tribe.
As part of their customs, the Tabascan chiefs gave the Spaniards many gifts as symbol of peace. Among those gifts were twenty Indian slaves, including La Malinche. At first, the Spaniards did not want to cohabit with them because they were not baptized. Once baptized, la Malinche received the Christian name of Marina. Her knowledge of the Maya and Nahuatl languages were notice by Hernan Cortes and soon after she become one of his translators when he needed to speak with the Indian tribes. Hernan Cortes also had another translator, Jeronimo de Aguilar, who had been rescued by Cortez after spending eight years of slavery with the Mayans. During his years of slavery, Aguilar learned the Mayan language, which turned out to be a valuable asset for …show more content…
Cortes. However, Aguilar only dominated the Mayan language, contrary to Marina who spoke Nahuatl and Mayan. Together, Aguilar and Marina, helped Cortes to communicate with the Aztec tribes. According to Bernal Diaz del Castillo, "Without the help of Doña Marina, we would not have understood the language of New Spain and Mexico"(1). First, Marina translated the Nahuatl speech in Mayan to Aguilar, and then Aguilar translated it in Spanish to Cortes. Shortly after, Marina learned Spanish and she became Cortez’s main interpreter. Furthermore, she became Cortez’s mistress, and later gave birth to his son, Martin, one of the first mestizos in history. Soon after the conquest, Marina married to another conquistador, Juan Jaramillo and bored him a daughter while Cortes returned to Spain, and married a Spanish woman. La Malinche was an important resource to Cortes.
She did not only translate for him but she also served as a spy for the Spaniards. She also saved Cortes and his men from many embarrassing moments, as well as bloodsheds, and her knowledge of Aztec culture gave Cortes many advantages. One of these advantages was that the natives believed that Cortes was Quetzalcoatl reincarnated, and that he was coming back to reclaim his people. Even though, this belief did not last for long time, it gave Cortes the opportunity to attract Moctezuma’s attention. Without her, many negotiations between Moctezuma and Cortes would have been
impossible. Even though, La Malinche helped Cortes conquest the Aztec empire, she cannot be entirely responsible for what happened. Many tribes were tired of the constant abuses and demands from the Aztec empire and they were waiting for an opportunity to overthrow the Aztecs. Despite what many people believe about her, she was a compassionate woman. Bernal also states, “she showed the nobility of her character and her concern for her fellow ‘Mexicans’” (2). However, many people in Mexico remember her as a traitor who sold her people to the Spaniards. Nevertheless, the negative image that she possesses is due to the “influences of Catholicism.” Cypress states, “In the Catholic faith women were not supposed to talk in public. And she talked. In Aztec culture, Moctezuma, was the Aztec ruler, known also as Tlatoani, or 'he who speaks.' Only the powerful spoke. And this slave woman broke the rules when she became a translator” (2). Despite what people believe, La Malinche was a very clever and important woman that formed part of the Spanish Conquest.
... will”, which gives Cortes all the power of the kingdom. Plus, Moctezuma is willing to give all the gold to Cortes without interfer. After all the lecture, Moctezuma take off, Cortes and his soldiers rest. All this was recorded during the presence of the great Moctezuma and the conquistador Hernan cortes, which later on would conquer Aztec’s empire, a thing that Moctezuma was afraid.
In his letters, Cortés also gave justification and explanation of the actions he took in Mexico. He attempted this primarily through his portrayal of Montezuma’s system of governance as brutal and his people as disloyal to him. He described the apparent willingness of the peoples he encountered to abandon the Aztecs and swear allegiance to the King of Spain, “Although they were subjects of Montezuma. they had been reduced to that condition by force.and when they had obtained through me some knowledge of your Highness.
Hernán Cortés intended to bring back riches from America not conquer a people, but he and his conquistadors, who coincided with the return of the god Quetzalcóatl, were responsible for the death of the Aztec emperor, Montezuma.
Indian women had played roles in the beginning of American history. The two famous women were La Malinche and Pocahontas. Both of them were not educated, that’s why their stories were written by others. Bernal Diaz, Spanish conquistador and Cortez’s companion, wrote about Malinche. Whereas, John Smith, English soldier wrote about Pocahontas. Malinche played the role of translator, advisor and lover of Cortez, while, Pocahontas played the role of peacemaker. There are also some contradictions in Smith writings about Pocahontas saving his life. Malinche and Pocahontas made the link between colonist and native population, they married to Europeans; but Malinche was from South America (Mexico) and she had contacted with the Spanish, whereas, Pocahontas lived in North America (Virginia) and related to English. Both of them very intelligent women, Malinche had the skill of speaking multicultural languages and Pocahontas was the peace creator between Indians and English.
Cortes was able to conquer the Aztecs for several very different reasons. In combination these reasons allowed him to have the upper hand in the conquest of Mexico. Arguably these reasons can be sorted into six different categories. The various causes for Cortes' success will be assessed in a climax pattern. To begin with the Aztecs had a harsh tribute system that was not popular among the people of Mexico. This cruel tribute system allowed Cortes to act as a liberator. Furthermore, with the Spanish brought several diseases into Mexico in witch they were immune to but the Aztecs were not. The spread of diseases such as small pox reduced the Aztec population and furthered Cortes' success unintentionally Also Marina was a tribal girl given as a gift to Cortes, she proved invaluable in translating local dialects in combination with Geronimo de Aguilar. Also an important aspect of his success was due to Montezuma's belief that Cortes was Quetzakoatl. A predominant reason for the Spanish success was due to their weaponry especially their armour and firepower. Perhaps the most important reason of all was that of Cortes' Indian allies such as the Tlaxcalans who made up the majority of his combined army. All these reasons worked together to allow Cortes, originally with 508 men to conquer the Aztec Empire of millions of people.
At first, it seemed like the Spanish had total control of the city, but trouble soon broke out. In May 1520, Cortes briefly left the city. Ignorantly, his men, for some odd reason, attacked the Aztec. "Those Idiots!" I bet Cortes would have exclaimed as he came back to find his men being besieged in Moctezuma's palace. Cortes, being quite the intelligent thinker, thought that calming them would be the best way out of the situation.
Although many usually put a negative image on La Malinche many forget to pay attention to the fact that La Malinche and Our lady of Guadalupe both have an almost an equally important role in Mexico’s identity. Our Lady of Guadalupe worked alongside the infamous Malinche to form Mexico’s identity because they both had similar qualities. Many have seen La Malinche as traitor to Mexican culture when in reality she is the reason the Mexican race exist because in truth Mexicans are indigenous blood and white Spanish blood. One could wonder why la Malinche is not praised as much our lady of Guadalupe, the answer is simple; our lady of Guadalupe was not responsible for the fall of the Aztec empire. Although this may be debatable since Hernan Cortes did use a similar image of Our Lady of Guadalupe during the Spanish Conquest of Spain. Which is also why they work hand in hand, because la Malinche and our lady of Guadalupe both had a similar effect on Mexican identity but in a way that they were polar opposite
Europeans during the 16th Century had made unique technological and intellectual advancements, they expanded their knowledge and continued to spread their dominance across the world. These advancements perpetuated the idea that their race was superior to other races and that they had the right to hold other groups of people accountable for what they saw as transgressions. Europeans felt the need to control and make sure that all groups of people were following their moral state of conducts. In History of A Voyage to the Land Of Brazil, Jean De Lery introduces the main motivation of the Europeans journey to the Americas by emphasizing that it was influenced by Christian values ( Lery 3). This shows how the concept of Christianity is important
The Spanish portrayed Moctezuma as a “cruel, power-hungry tyrant who wantonly destroyed whatever displeased him” (Cohen, 1972). This may have been their way of justifying the conquest of the Aztecs. However, in Fray Bernardino de Sahagun’s General History of the Things of New Spain , a work written using firsthand accounts of the Spanish invasion of Tenochtitlan, portrays Moctezuma with a “unquestioning religious orientation and credulous mind”(Cohen,1972). One can envision Moctezuma standing before his people adorned with this headdress, the sunlight shimmering off the gold. The richness of color in the feathers articulates nature’s grandeur, a tie to the spiritual and natural world. It would have been a sight to behold. A man transformed into a
While she was with the Tabascans indians conquistador Hernan Cortes had arrived in Mexico and got in a battle with the Tabascans indians and won. As a present the Tabascans indians gave Cortes twenty female slaves to do as he wished La Malinche was one of them later on christened as Dona Marina by Cortes. After that point Cortes learned about Malinches abilities to speak Mayan and Aztec and became his right hand women, consultant and mistress. She became an essential part of the Spanish conquest translating and teaching cortes about the people he had no idea about. She became Hernan Cortes bilingual leader in the conquest. In a letter to the king Cortes writes, “After God we owe this conquest of New Spain to Dona Marina.” Many argue that shes significant because without her skills the Mexican conquest would have had a different outcome. Others say she's the reason why thousands of lives were saved by her advising both Cortes and indigenous leaders to negotiate instead of bloodshed. It is important to know that even though many considered her to be a traitor, many Chicana women considered her to be an outstanding historical figure, one who used her linguistic skills to secure her
New York, NY: Penguin Group, 1997. Haskett, Robert. The. “Activist or Adulteress”? The Life and Struggle of Dona Josefa Maria of Tepoztlan”. In Indian Women of Early Mexico, edited by Susan Schroeder, Stephanie Wood, and Robert Haskett, 145-163.
In the first part of the document, Cortés and his men spend their time at Montezuma's palaces. Seeing the extravagant wealth of the Aztec king, Cortés begins his seduction (all the while knowing that Montezuma believes that he may be the fulfillment of a prophecy). He embraced Montezuma with the greatest reverence and "…told him that now his heart rejoiced at having seen such a great Prince, and that he took it as a great honour that he had come in person to meet him and had frequently shown him such favor" (World History: Castillo, 247). Cortés and his men are brought into the house of Montezuma and all of his riches are now at their disposal to observe and share in. Montezuma tells Cortés: "Malinche you and your brethren are in your own house…" (World History: Castillo, 247). The wealth of Montezuma is magnificent. Each soldier is given tw...
The corrido has been identified as having distinctive characteristics that make up its theme and plot. First, the corrido has a “context of hostile relations between Anglos and Mexicans along the border and the establishment of a scenic structure, geographical locale, and opposing social forces” (Mendoza 146). The corrido’s hero “is a hard-working, peace-loving Mexican, who, when goaded by Anglos, outrages into violence, causing him to defend his rights and those of others of his community against the rinches, the Rangers” (Saldívar). This hero “is quickly introduced in legendary proportions and defiant stature” and many people must die before the hero reaches his triumphant, but tragic, demise (Mendoza 146). The Anglos in the corrido, meanwhile, are not one-dimensional villains but “complex figures who contain positive as well as negative qualities” (Mendoza 146). These distinctive traits of a corrido – setting, conflict, and characterization, among others – ...
Hernan Cortes along with the Spanish army of five hundred, and thousands of Indian warriors declared war with the Aztecs. Moctezuma believed that the person coming towards his land was Topiltzin Quetzalcoatl who was forced into exile, but promised to return. Topiltzin was born in the year ce acatl, departed during ce acatl. Coincedently Cortes came in the year of ce acatl, unfortunately for Moctezuma having his guards down and his arms open during the start of the war.
...in slavery by the Maya merchants. La Malinche was giving to a Spanish Conquistador after conquering a city called Tabasco. While in his possession, she learned Spanish and become Hernan Cortes personal interpreter. Eventually falling in love with Cortes and become his mistress. In this adultery relationship she bore him two sons. Eventualy She learn that Cortes was heading back to Spain with out her. Those Cusing her to comit a hanes crime of killing her two sons by the bank of a lake that “would be ome the foundation for Mexico City”. http://thehauntedinternet.com/lallorona.html..