Joan L. Griscom outlines the struggles of oppression faced by the couple Sharon Kowalski and Karen Thompson in her article “The Case of Kowalski and Thompson: Ableism, Heterosexism, and Sexism”. The injustices these women faced were due to exactly that: ableism, heterosexism, and sexism. With Karen Thompson’s help, her and Sharon’s story is brought to light and shows that fighting the system can lead to making things right. Ableism was the first mode of oppression the women faced.
As defined from the Merriam-Webster Dictionary, ableism is “discrimination or prejudice against individuals with disabilities”. After Sharon’s life-altering accident, she was labeled as “helpless” and “incompetent”. An example of what Sharon faced with these labels
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is, “Once a person is seen as helpless, there is no need to consult her wishes, consider her written communications, hear her testimony” (Griscom, p. 447). This quote demonstrates ableism because the opinions of the person being labeled is not important to anyone around them since they are disabled. These people are often seen as incompetent and unable to decipher right from wrong. Sharon was competent as she typed out answers to questions, held long conversations with individuals who saw her, and communicated in nonverbal ways such as emotion. However, her father did not see this and refused to let her get out of the nursing home she was in to go to rehabilitation as well as constructing limits on who could visit her. Individuals who are deemed as guardians for someone who is not capable of taking care of themselves often demonstrate the act of ableism. Guardians want what is best for the person they are responsible for. Even when the individual is competent in some form, guardians do not always take that into consideration and make a choice that seems to be okay, but really is not. Heterosexism was the next and seemingly biggest mode of oppression the women experienced. Heterosexism is the structuring of institutions so that heterosexuality is the only legitimate form of sexuality (Griscom, p.
447). In the 1980s, homosexuality was far from being a normalized thing in society. While Sharon and Karen considered themselves to be married, they technically were not by law. This forced yet another limitation on the couple: Karen was denied the right to visit Sharon as well as any other legal rights a heterosexual couple would have had in this situation (Griscom, p. 448). For the time period, the medical staff were highly unprofessional as they performed heterosexism. It is to be expected that all wishes are treated with respect and rights are not taken away no matter the sexual orientation of the patient and their partner or family member. This is where ableism and heterosexism merge to form a new issue. Karen was denied the right to visit Sharon due to fears of sexual abuse based on the fact that they were in a relationship and Sharon was deemed incompetent at the time (Griscom, p. 448-449). If this were a heterosexual couple, there would be no fears of sexual abuse occurring because heterosexuality was considered normal whereas homosexuality was considered abnormal during this time. Yet, if there was sexual abuse occurring in a heterosexual relationship while one of the individuals was deemed incompetent, heads would have turned and looked the other way. Nurses and doctors would have become worried in Sharon and Karen’s case only because of …show more content…
them being in a homosexual relationship. These women were also victims of sexism throughout the course of the ordeal. Social roles that are deemed appropriate and later forced onto a gender is called sexism. Women are always inferior compared to their superior men counterparts in society. Sharon and Karen were further not considered a couple because the structure in society at this time states that women are expected to marry men and be subordinate to them. The illegitimacy is taken one step further when Sharon’s father is given guardianship over her because society deems it appropriate rather than giving guardianship to her significant other. Sexism is rampant in a statement from a doctor to Karen, “’Sharon’s parents will always be her parents. They have to deal with this, you don’t. Maybe you should go back to leading your own life’” (Griscom, p. 449). While yes, Sharon’s parents will always be her parents, that does not give them the right to be the only ones dealing with the situation. Karen was more than a significant other; she was a friend. She had every right to be there for Sharon whether it was appreciated or not. Sexism works with ableism and heterosexism in that all three modes came together to form one giant obstacle concerning freedom for the women. Due to Sharon being deemed incompetent, the women being homosexuals, and the fact that these individuals are women, their freedom was highly restricted. Systemically, their power was lost to a group of able-bodied, heterosexual men who made the decisions until the case went to the court system where Karen was awarded with what she should have had in the first place: the right to take care of and help make decisions for the well-being of Sharon. “The Case of Kowalski and Thompson: Ableism, Heterosexism, and Sexism” also brings up the idea of what nondisabled individuals take for granted.
In Jessica Shea’s article “The Invisible Crutch”, a few items that she listed are taken for granted by nondisabled people but could apply to Sharon and Karen. “9. If I ask to speak to someone ‘in charge’, I can be relatively assured that the person will make eye contact with me and not treat me like I am stupid’ (Shea, p. 40) is the first example. While the last part does not always apply to nondisabled people, it certainly applies to the disabled. In the account of Sharon, she was talked to like she was stupid by medical staff and her own family. This is a very common thing the disabled have to deal with. My grandfather deals with this on a daily basis and he works in the IT department at Colorado State University. The next example is, “19. My daily routine does not have to be carefully planned to accommodate medication or therapy schedules” (Shea, p. 40). Nondisabled individuals can plan their day however they see fit according to work, prior engagements, or hobbies. For disabled people—maybe even Sharon—therapy and medications are a normal part of their day. Going without them means being in high amounts of pain, falling behind on progress made in therapy, or risking their health in general. There is a lot that the nondisabled take for granted whether it is realized or
not. “The Case of Kowalski and Thompson: Ableism, Heterosexism, and Sexism” by Griscom powerfully demonstrates how one freak accident can cause different modes of oppression to build up and almost destroy people’s lives.
In the past there were many biases against women and their lack of abilities compared to men. Although the male perspective has changed over the past few centuries, there are many feminists who still fight for ...
As much as men are working, so are women, but ultimately they do not face the same obstacles. For example, “Even if one subscribes to a solely economic theory of oppression, how can one ignore that over half of the world's workers are female who suffer discrimination not only in the workplace, but also at home and in all the areas sex-related abuse” (Moraga 98). This gives readers a point of view in which women are marginalized in the work place, at home, and other areas alike. Here Moraga gives historical accounts of Chicana feminists and how they used their experiences to give speeches and create theories that would be of relevance. More so, Moraga states how the U.S. passes new bills that secretly oppress the poor and people of color, which their community falls under, and more specifically, women. For instance, “The form their misogyny takes is the dissolution of government-assisted abortions for the poor, bills to limit teenage girls’ right to birth control ... These backward political moves hurt all women, but most especially the poor and "colored." (Moraga 101). This creates women to feel powerless when it comes to control one’s body and leads them to be oppressed politically. This places the government to act as a protagonist, and the style of writing Moraga places them in, shines more light to the bad they can do, especially to women of color. Moraga uses the words, “backward moves”
She told her readers that she has a muscle-wasting disease and she could only move three fingers on her right hand. She wrote that the reactions she got from most people were “Decidedly negative” (Johnson p.98) She wrote that she would hear thing such as “I admire you for being out; most people would give up.” And “You don’t let the pain hold you back do you?” (Johnson p.98) There is often talk about how popular culture teaches people to both see and not see the people with disabilities. Comments such as these are an example of such blindness. When a child sees a disabled person a parent’s first reaction would be to tell them not to stare. We teach children that it is impolite to be curious about people who live life differently than others. We carry the “its-not-polite-to-stare” idea into adult hood therefore when we come across a disabled we try not to make eye contact not as if we are being rude but because we are taught that it would offend them. All curiosity and attempts to understand are shut down at a young age for fear of offending someone. Therefore, any attempt to encourage is met with a deep misunderstanding of how the life of someone with disabilities truly works. Just because a person has a disability does not mean they are incapable of enjoying
Facing sexism and mistreatment at the hands of oppressive men is one of the biggest challenges a woman can face in contemporary and traditional societies. All challenges animate life, and we are given purpose when we deem it necessary to overcome said trials. Post-completion, life’s tests let us emerge with maturity and tenacity that we could not find elsewhere. Janie and Hester were dealt unfair hands in life, yet instead of folding and taking the easy way out, they played the game. They played, lost, and played again, and through this incessant perseverance grew exponentially as human beings.
illustrates the discrimination against women and the issues that arise from a gender double standard society.
Women with disabilities are seldom represented in popular culture. Movies, television shows ,and novels that attempt to represent people within the disability community fall short because people that are not disabled are writing the stories. Susan Nussbaum has a disability. She advocates for people with disabilities and writes stories about characters with disabilities . She works to debunk some of the stereotypes about women with disabilities in popular culture. Women with disabilities are stereotyped as being sexually undesirable individuals , that are not capable of living normal lives, that can only be burdens to mainstream society, and often sacrifice themselves.Through examining different female characters with disabilities, Nussbaum 's novel Good Kings Bad Kings illustrates how the stereotypes in popular culture about women with disabilities are not true.
The biggest irony of this book is not that the women described here fail, or remain at the bottom--sex discrimination within societal structure has already been doing that since the beginning of time. The most
My original concepts of feminism were that it was a theory that denounced men and elevated women beyond a fair or equitable place in society. I recognize now the stereotyping that I inadvertently allowed myself to feel. "Equating feminist struggle with living in a counter-cultural, woman-centered world erected barriers that closed...
The Medical Model of disability has been the dominant paradigm of conceptualization disability: “For over a hundred years, disability has been defined in predominantly medical terms as a chronic functional incapacity whose consequence was functional limitations assumed to result from physical or mental impairment.” This approach to understanding disability tends to be more descriptive and normative by seeking out to define what is normal and what is not. Consequently, strict normative categories abound, namely the “disabled” and “abled” dichotomy. This model views the physiological difference itself as the problem, where the individual is the focus of that said disability.
Among the many subjects covered in this book are the three classes of oppression: gender, race and class in addition to the ways in which they intersect. As well as the importance of the movement being all-inclusive, advocating the idea that feminism is in fact for everybody. The author also touches upon education, parenting and violence. She begins her book with her key argument, stating that feminist theory and the movement are mainly led by high class white women who disregarded the circumstances of underprivileged non-white women.
...en endured throughout the Realist literary period. This oppression has evolved into strong female business figures. Kate Chopin’s “The Story of an Hour” shows the perceived inequality and inferiority of women throughout this era. This lies in contrast with strong, powerful female officials, such as Supreme Court Justices Sonia Sotomayor and Elena Kagan. Chopin’s The Awakening illustrates a literary attempt at women’s activism. Women’s activism is still present today, and is seen in the recent happenings at the Plymouth High School baseball and softball fields. Women have evolved past their positions as domestic keepers that were subordinate to men to active, equal members of society. Feminist literature has aided this evolution over the year. Women have overcome oppression through activism and garnered more rights since the termination of the Realist literary era.
Similarly, in Western cultures masculinity is associated to having an able-body, the physically disabled male is often referred to as feminine (Scott, 2014). In Scott's (2014) article he mentions a man named Kale whose colleague asks if the semi-attractive woman was his nurse, Kale called him an asshole and told his colleague it was his wife. This is related to Natalie’s experience of people asking if she is Tim's Mother, sister, friend, or nurse, she explains that no one has ever asked her if she was Tim's wife (Verstraten, 2014). Both scenario's reiterate how society culturally positions men with physical disabilities as “other”, and upsets the dominant understandings of gender performances (Scott, 2014). Additionally, this can be connected to the YouTube video “Shit Able-bodied People Say to People With Disabilities”, questioning and making assumptions regarding the relationship between Natalie and Tim is a complete violation of their privacy. The couple view themselves as role-models due to the lack of support, and not seeing many people similar to their situation. Together they are working to break down the myths and misconceptions that people with disabilities are not sexual beings (Verstraten,
In our society most men are likely to obtain higher paying jobs and are able to continue working even after becoming parents, whereas, majority of women obtain lower paying jobs and having to choose between being a parent and having a career. After reading the plays of Top Girls by Caryl Churchill and Hosanna by Michael Tremblay, I discovered that gender played a major role in how men and women are treated in society. The characters in these two plays challenges the gender norms, and therefore, I will argue that women are not treated equally in the workplace; that people who are of the queer community are considered to be inferior and less worthy of being accepted within the public sphere.
As women, those of us who identify as feminists have rebelled against the status quo and redefined what it means to be a strong and powerful woman. But at what cost do these advances come with?... ... middle of paper ... ... Retrieved April 12, 2014, from http://www.feminist.com/resources/artspeech/genwom/whatisfem.htm Bidgood, J. 2014, April 8 -.
Being disabled is just a single facet of their life, and they have the same capacity to be happy as anyone else. While these three authors have different reasons to write their essays, be it media unfairness, ignorance, or ethical disputes, they all share a basic principle: The disabled are not viewed by the public as “normal people,” and they are unfairly cast away from the public eye. The disabled have the same capacity to love, desire and hurt as any other human being, and deserve all of the rights and privileges that we can offer them. They should be able to enter the same buildings, have representation in the media, and certainly be allowed the right to live.