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Virtue ethics and kant
Kant and the categorical imperative
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In Groundwork of the Metaphysics of Morals, Immanuel Kant proposes a new form of determining the morality of an action. His moral philosophy is grounded upon possessing a single virtue at hand: a good will. Contrary to opposing moral arguments, his views provide absolute parameters with which to prescribe morality through moral requirements, better known as categorical imperatives. In this paper, I will endeavor in Kant’s view of categorical imperatives to better understand how the aforementioned provide a means to determine an action’s morality and how, when confronted by objections, stand firm in their absolute grounds. To thoroughly comprehend Kant’s moral philosophy, we must first understand two key elements by which it stands: good will and the categorical imperative. Primordially, Kant believes in good will. Some value happiness, justice or even authority; Kant, on the other hand, values our good will above anything else. Good will, he contends, is our commitment to do our duty for its own sake (Shafer-Landau, pg. 70). In other words, we will not be held accountable for actions out of our reach, only our ability and willingness to act in a good way—our ultimate duty. He believes this characteristic possesses unconditional value (value in and of itself, or on its own) and as such deserves to be exercised under all possible circumstances (Shafer-Landau, pg. 70-75). He goes as far as to say that actions will posses moral worth only if they are a result of our good will, similar to that which we intend to achieve(Shafer-Landau, pg. 70). Good will is a must-have virtue according to Kant, which then ties us into categorical imperatives. If we are to be driven by a good will, or a will to do what is right, then we must conjecture ... ... middle of paper ... ...al philosophy is so acclaimed is because it provides a stringent moral view without loopholes—it’s absolute. Kant was very clever in forming categorical imperatives and valuing good will, universal attributes which can be applied to everyone to determine moral status. As we saw in the course of this paper, his argument is strong against objection because morality is accredited to individuals and their duty and not side effects or resulting actions, things out of our realm to manage when attempting to act morally. Works Cited Arruda, Caroline T. "Normative Ethics: Deontology." Philosophy 2306. University of Texas at El Paso, El Paso. 26 Mar. 2014. Lecture. Shafer-Landau, Russ. The Ethical Life: Fundamental Readings in Ethics and Moral Problems. New York: Oxford UP, 2010. Print. Shafer-Landau, Russ. The Fundamentals of Ethics. New York: Oxford UP, 2010. Print.
In the essay titled “Foundations of the Metaphysics of Morals” published in the Morality and Moral Controversies course textbook, Immanuel Kant argues that the view of the world and its laws is structured by human concepts and categories, and the rationale of it is the source of morality which depends upon belief in the existence of God. In Kant’s work, categorical imperative was established in order to have a standard rationale from where all moral requirements derive. Therefore, categorical imperative is an obligation to act morally, out of duty and good will alone. In Immanuel Kant’s writing human reason and or rational are innate morals which are responsible for helping human. Needless to say, this also allows people to be able to distinct right from wrong. For the aforementioned reasons, there is no doubt that any action has to be executed solely out of a duty alone and it should not focus on the consequence but on the motive and intent of the action. Kant supports his argument by dividing the essay into three sections. In the first section he calls attention to common sense mor...
Groundwork of the Metaphysic of Morals. Trans. H. J. Paton. 1964. Reprint. New York: Harper Perennial Modern Thought, 2009.
The nature of humanity is a heavily debated topic. While many believe that humans are by nature evil, many others believe the opposite, which humans are by nature, good. Are people capable to do good deeds for the sake of being good, or are good deeds disguised under selfish motives. Kant stated the only thing that is unconditionally good, or as he termed it a categorical imperative, and the only categorical imperative, is good will. If good will, is unconditionally good, and is the only categorical imperative, then categorical imperatives are nonexistent, because there is no such thing as having a good will. Every action has an underlying reason for it. No action is done simply as a means for itself. No good willed action is done for it’s own sake, for the sake of obligation or for the sake of being good. It is impossible to act without being influenced by external influences.
Immanuel Kant is a popular modern day philosopher. He was a modest and humble man of his time. He never left his hometown, never married and never strayed from his schedule. Kant may come off as boring, while he was an introvert but he had a great amount to offer. His thoughts and concepts from the 1700s are still observed today. His most recognized work is from the Groundwork of the Metaphysics of Morals. Here Kant expresses his idea of ‘The Good Will’ and the ‘Categorical Imperative’.
Kant’s categorical imperative can provide a set of rules to formulate what a good person is and should do. Kantian philosophy is deontological and it requires people to always do their duty. Kant does not forbid feeling good or happiness, but it must be the case that each person can fulfill their duty even if they did not enjoy doing it. In summary, in order to determine whether or not a particular act is good or bad, morally speaking, we must apply the categorical imperative and I have provide justifications to use it in our daily day lives.
In order to act, one must have will, which is the determination of the mind to act. Kant argues that we need good will because it is not only good in itself but to develop it, we also must have reason behind it. According to Kant, one’s personal will is only good if they are motivated by nothing other than duty. Kant argues that to fulfill our moral obligations, we must act from duty and offers three essential principles. The first proposition states that an action must be done from duty in order to have moral worth. Therefore we must act from duty rather than act in accordance with duty because then our action would not be morally worthy. The second proposition, maxims, states that an action done from duty has moral worth in the maxim that guides it. Kant clearly proposes that an action must be done for its own sake instead of the sake for anything else, “an action from duty h...
Through his discussion of morals in the Grounding for the Metaphysics of Morals, Immanuel Kant explores the question of whether a human being is capable of acting solely out of pure duty and if our actions hold true moral value. In passage 407, page 19, Kant proposes that if one were to look at past experiences, one cannot be certain that his or her rationalization for performing an action that conforms with duty could rest solely on moral grounds. In order to fully explain the core principle of moral theory, Kant distinguishes between key notions such as a priori and a posteriori, and hypothetical imperative vs. categorical imperative, in order to argue whether the actions of rational beings are actually moral or if they are only moral because of one’s hidden inclinations.
Kant's argument that good will is the supreme purpose of man's existence based on observations of the influence that reason exerts on the will is inconsistent with what may be observed in nature. It presupposes an intentional cosmos wherein an organized being's purpose, and thus its standard of value, can be extracted from an examination of its constitution and faculties. While this presupposition is logically consistent with the rest of Kant's moral theory it does not coincide with what we can actually observe in nature. The following essay will examine, one, the idea of an organized being, secondly, why Kant proposes it, then we will contrast this idea with what we observe, and finally, analyse the extent of the harm done to the overarching theory of morality presented in the Groundwork if this concept is impaired.
Immanuel Kant’s Groundwork of the Metaphysics of Morals explores themes of morality and its application to rational beings. Rationality, to Kant, includes a necessary commitment to morality, wherein failing to be moral is simultaneously a failure to be rational. Within this work, Kant proposes a concept that he entitles the “Categorical Imperative”. The Categorical Imperative is essential in the exploration of morality in the rational being, and, as with morality, is dependent solely on reason alone. The Categorical Imperative, as illustrated by Kant, is an unconditional law of morality that must be obeyed in all circumstances, separate from condition or character. As such, the Categorical Imperative serves a supreme principle of morality in
Kant formulates several notions of what the categorical imperative must be and sometimes seems to confuse how many definitions he has suggested. But it seems to be clear that the Formulas I and III carry more importance in developing our subjective maxims for action than the other three Formulas. While these other three formulas provide additional considerations for our formulation of subjective principles, they are secondary to the Formulas I and III.
Cahn, Steven M. and Peter Markie, Ethics: History, Theory and Contemporary Issues. 4th Edition. New York: Oxford University Press, 2009.
In this paper, I will argue that Kant provides us with a plausible account of morality. To demonstrate that, I will initially offer a main criticism of Kantian moral theory, through explaining Bernard Williams’ charge against it. I will look at his indulgent of the Kantian theory, and then clarify whether I find it objectionable. The second part, I will try to defend Kant’s theory.
In his book, Grounding for the Metaphysics of Morals, Immanuel Kant theorizes an absolute and universal guide based on the principle of reason to determine what humans morally ought to do— the categorical imperative. The categorical imperatives consists of different formulations, which simply act as different ways of defining it. Within his formulations, Kant stresses the importance of universalism, equality, and
Bailey, T. (2010). Analysing the Good Will: Kant's Argument in the First Section of the Groundwork. British Journal For The History Of Philosophy, 18(4), 635-662. doi:10.1080/09608788.2010.502349 Retrieved from http://ehis.ebscohost.com/eds/pdfviewer/pdfviewer?sid=9f0eb1ba-edf5-4b35-a15a-37588479a493%40sessionmgr112&vid=10&hid=115
The Categorical Imperative is a philosophical idea that has some important main ideas. The first one is that one must act as if the maxim that you are following is a universal law (if everyone else did it), secondly one must never treat a person as a way to achieve your goal. The idea of the Categorical Imperative was conceived by German philosopher Immanuel Kant, who lived from 1724 to 1804 (Rolff). Kant, famous for his other writings in metaphysics, aesthetics, and epistemology, was no amateur in the philosophical world of time, also contributing ideas to political science. In this paper, I will summarize the portion of the article in Reason and Responsibility by Joel Feinberg and Russ Shafer-Landau that carries Kant’s most important work