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Utilitarianism vs kantianism: which is better
Utilitarianism vs kantianism: which is better
Sustainable food production essay
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After reading the Ethics of What We Eat, one may conclude that there are two normative principles that can be applied when ruling the ethics behind our food (Utilitarianism and Kantianism). Utilitarianism, which focuses on the consequences of actions, emphasizes that actions are right in proportion when they promote happiness and wrong as they tend to reverse it. On the contrary, Kantianism does not concern itself with the consequences in considering what’s right or wrong. Instead, what’s right is not the maximization of happiness, but the morality of the actions that lead to such happiness. Because of these opposite ideologies, using animals for food, its environmental impact, and its impact on global poverty can be controversial. Animals …show more content…
Also, since higher grain prices lead to starvation on a global scale, Utilitarians would support Kantians in that using much of the grain produced to feed animals is unethical. Moreover, Kantians do not believe that animals are self-conscious and are there only as a means to an end (humans). However, cruelty to animals leads to cruelty to humans so it is in our best interest to treat animals humanely. As a result, Kantians argue that humanity must stray away from the current method used to farm animals because taste alone is not a good enough reason to justify the way we treat them. On the other hand, Utilitarians argue that the way animals are treated lead to the greatest good for the greatest number of people because it generates the most resources to feed the world. However, because of its negative impact on the environment, and the indirect harm it causes to humanity (unethical), Utilitarians might argue that the method used to deal with animal waste is unethical (focusing on consequence and not the action). Kantians on the other hand, might argue the action of placing waste in a space specifically created for that purpose is ethical and does not have to be
Alastair Norcross introduces a very controversial case. He compares the actions of Fred as being morally equal to factory farming. Norcross presents the Marginal case and the Analogy argument. There are many objections to his beliefs such as; the suffering of the puppies is intended as a means to Fred’s pleasure, whereas the suffering of factory raised animals is merely foreseen as a side effect of a system that is a means to the gustatory pleasure of millions. Also, the individual consumers lack the power to put an end to factory farming. And lastly, human beings have a greater moral status than nonhumans. (Norcross, 285) I disagree with Norcross’s statement saying that Fred’s behavior and that of people who consume factory-farmed meat is morally equivalent.
Throughout the last century the concern of animals being treated as just a product has become a growing argument. Some believe that animals are equal to the human and should be treated with the same respect. There are many though that laugh at that thought, and continue to put the perfectly roasted turkey on the table each year. Gary Steiner is the author of the article “Animal, Vegetable, Miserable”, that was published in the New York Times right before Thanksgiving in 2009. He believes the use of animals as a benefit to human beings is inhumane and murderous. Gary Steiner’s argument for these animal’s rights is very compelling and convincing to a great extent.
When applying utilitarianism, one must choose the action that produces the most amount of good to society, which in this case, Mill would not be in favor of the app Haystack. By discontinuing this app, the urban community as a whole would benefit since there are inequalities among the socioeconomic status’ of the people living in the densely populated cities. While some drivers are willing to pay for a spot each day, such as the upper or upper-middle class, others such as the lower or lower-middle classes might not be able to. Utilitarianism is concerned about the happiness of everyone. In regards to the concept of paying for parking spots, the poor and even the lower-middle will not be happy spending money each day for something that is traditionally
From walking out of your local grocery store back to your car, after buying as much food as your last paycheck can purchase, a beggar stops you. They are wearing the most ragged clothes you have ever seen and you doubt they provide any sort of warmth in the harsh February weather in New England. They ask, “Do you have any spare change?” knowing that you just bought some items and potentially paid with cash and received coins in return or just happen to have literal spare change. You fumble with your words attempting to come up with a reasonable response; how could you even respond to them? On one hand, a Kantian would respond with the truth, “Of course!”, while a Utilitarian would respond with a quick, “Nope, sorry,”.
Michael Pollan presents many convincing arguments that strengthen his position on whether slaughtering animals is ethical or not. He believes that every living being on this planet deserves an equal amount of respect regardless of it being an animal or human, after all humans are also animals. “An Animal’s place” by Michael Pollan is an opinionated piece that states his beliefs on whether animals should be slaughtered and killed to be someone’s meal or not. In his article, Pollan does not just state his opinions as a writer but also analyzes them from a reader’s point of view, thus answering any questions that the reader might raise. Although Pollan does consider killing and slaughtering of animals unethical, using environmental and ethical
“An Animals’ Place” by Michael Pollan is an article that describes our relationship and interactions with animals. The article suggests that the world should switch to a vegetarian diet, due to the mistreatment of animals. The essay includes references from animal rights activists and philosophers. These references are usually logical statement that compare humans and non-human animals in multiple levels, such as intellectual and social.
...nces. Kantianism focuses on the motivation of actions, has clear and distinct set of universal rules, and is morally logical. On the other hand, Utilitarianism relies on the consequences of an action, has no set universal laws as each action is assessed on an individual basis, and morality is based on the results of the assessment. Because of these reasons, I believe that Kantianism is the more ethically plausible theory of the two.
Introduction One of the main reasons why human rights have been put in place is to protect the public life and public space of every individual being. One fundamental characteristic of human rights is that they are equal rights; they are aimed at providing protection to every person in an equal way. These rights have been entrenched through laws that are passed by states and international conventions. Human rights laws have evolved over time, and have been shaped by several factors, including philosophical theories in the past. This paper looks at the theories of two philosophers, Emmanuel Kant and John Stuart Mills, and how their teachings can be used to explain the sources of human rights.
Many philosophers and individuals have argued that we are obligated to try to eliminate world hunger. But often these philosophers and individuals provide different reasons as to why we are obligated to reduce world hunger. On the one hand we have individuals like Peter Singer who take the utilitarian point of view. Utilitarianism argues that our actions should increase the overall happiness in the world. On the other hand we have people like Onora O’Neill who sides with the Kantian point of view. The Kantian point of view argues that we should eliminate world hunger because the nature of this act is good, hence it makes it right. Although, both sides arrive at the same conclusion, that doesn’t mean that we should accept that both ways of thinking
Is it morally permissible to eat meat? Much argument has arisen in the current society on whether it is morally permissible to eat meat. Many virtuous fruitarians and the other meat eating societies have been arguing about the ethics of eating meat (which results from killing animals). The important part of the dispute is based on the animal welfare, nutrition value from meat, convenience, and affordability of meat-based foods compared to vegetable-based foods and other factors like environmental moral code, culture, and religion. All these points are important in justifying whether humans are morally right when choosing to eat meat. This paper will argue that it is morally impermissible to eat meat by focusing on the treatment of animals, the environmental argument, animal rights, pain, morals, religion, and the law.
First we will start with the historical example of the execution of Jesus. Pontius Pilate was put into a situation where a large crowd had attempted to persuade him that Jesus should be killed instead of a convicted murderer, even though Jesus had done nothing wrong. The majority won and he was killed. The Utilitarians can justify this action because the majority gained happiness from this. On the other hand, those who support Kant’s theory will argue that Jesus had done nothing wrong and his right were clearly violated making the action
In this paper I will look at the argument made by James Rachels in his paper, The Moral Argument for Vegetarianism supporting the view that humans should be vegetarians on moral grounds. I will first outline the basis of Rachels’ argument supporting vegetarianism and his moral objection to using animals as a food source and critique whether it is a good argument. Secondly, I will look at some critiques of this kind of moral argument presented by R. G. Frey in his article, Moral Vegetarianism and the Argument from Pain and Suffering. Finally, I will show why I support the argument made by Frey and why I feel it is the stronger of the two arguments and why I support it.
Social interaction is extremely important to the human experience. One of the pillars of social interaction is respect. We are all well aware that respect is necessary for society to function, yet it is extremely difficult to determine exactly why we need it and what it requires. The definition of respect can be complex and difficult to determine. A widely held definition of respect is treating others as you would treat yourself, which creates a preferable societal atmosphere of mutual understanding and equality. Three ethical theories, Utilitarianism, Natural Law Theory, and Kantian Ethics, all aim to define respect and look at it in different ways. Through an analysis of Utilitarianism, Natural Law Theory, and Kantian Ethics, I believe
In order to feed the growing population of the world, nontraditional farming and ranching techniques have been used to increase food production. For example, animal mass harvesting systems and feed lots used for chickens and cows allow for faster growing and harvesting of the animal. But are these practices moral? In Paul Taylor’s “The Ethics of Respect for Nature”, he illustrates how this treatment of animals is immoral, because of his biocentric view. Bonnie Steinbock would disagree with Taylor due to her speciesic view, illustrated in her article “Speciesism and the Idea of Equality”, that places human needs over animal needs in this case.
Humans place themselves at the top of the sociological tier, close to what we as individuals call our pets who have a sentimental value in our lives. Resource animal’s on the other hand have a contributory value within our lives: they provide us with meat and other important resources. In order to determine the boundaries between how we treat animals as pets and others simply as resources, utilitarians see these “resource animals” as tools. They contemplate the welfare significances of animals as well as the probable welfares for human-beings. Whereas deontologists see actions taken towards these “resources animals” as obligations regardless of whom or what they harm in the process. The objection to these theories are, whose welfare are we