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Utilitarianism vs Kant
Utilitarianism vs Kant
The significance of organ donation
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1. What are the ethical issues and concerns raised? Sort them by Kantian and Utilitarian perspectives. State the defining characteristics of each theory and briefly apply to the concerns you noted. Kantian ethics is a deontological ethical theory attributed to the German philosopher by the name of Immanuel Kant. It focuses on duties and the moral obligation. The primary formulation of Kant’s ethics is the Categorical Imperatives , which are moral principles that are applied to all rational adults. One's behavior should accord with universalizable principle and ought to always treat others with respect and dignity and not use them merely for some purpose. According to Kantian ethics, the ethical issues raised by the case of harvesting prisoner’s organs are the practice of autonomy, nonmaleficence, voluntary consent, and the respect of cultural sensitivity. The practice of China harvesting prisoner’s organs without their consent is morally wrong. Kant's principle of non-instumentalizaion prohibits one from being used as a means. Physicians and other medical personnel should never do any harm and the decisions should be based on the interest of the patient. …show more content…
On the other hand, viewing this case from a Utilitarian perspective, the goal is to maximize the common utility of the greatest number of people that can benefit while minimizing harm.
Utilitarianism is a moral theory that mainly focuses on consequences. Doctors involvement with execution to harvest prisoners organs is a major ethical concern, however, from a Utilitarian point of view the doctors end goal is to preserve life. For every deceased individual, up to eight people can benefit. Utilitarian's justification for organ donation is due to the shortage of organs. To meet the needs of the unfortunate, it would be acceptable to coerce individuals to be an organ donor, and to even harvest organs without to fulfill the moral
obligation. 2. What three recommendations would you make you in terms of what policy should be followed to resolve the dispute? Give reasons for each of the three recommendations and note which one you think is strongest and why? Organs are scarce and many people are dying while on the waiting list, however, harvesting organs from prisoners without their consent or their family's consent is morally wrong. Medical professionals should respect an individual wishes of what wants to be done with their body. There are certain policies that needs to be followed before determining whether or not the organs from the decease will be donated. First and foremost, the individual must sign a voluntary consent that is free of coercion stating that he/she wants their organs donated. To ensure that the consent is uncoerced, the individual will need to take a polygraph test which will be very accurate in indicating if the individual is being truthful that the consent was voluntary signed and they were not under pressure or any form of intimidation. Second, if the deceased have not signed a consent to be an organ donor then the family should be able to make a decision. According to the article "China accused of harvesting the organs of political prisoners, researchers say it's time Canada take action" Chinese prisoners have been dying at the hands of surgeons harvesting their organs. To solve this issue, the third policy will prohibit doctors from participating in any forms of direct execution. This last policy is the strongest and most effective policy because doctors will be fulfilling individuals voluntary decision, following their medical code of ethics "do no harm", therefore leading to the resolution for this dispute of harvesting prisoners organs. 3. Drawing from either Kant or Utilitarianism--set out a defense for your position with regards to China's practice of harvesting the organs from prisoners. One of the most serious problems with China's use of executed prisoners' organs in transplant operations is that the prisoners' prior consent for organ removal is reportedly often not sought. According to Chinese law, a corpse cannot be used for dissection or organ transplantation purposes unless the consent of the person whose body is to be used or the consent of their family is first obtained. The official "Rules Concerning the Dissection of Corpses," issued by the Ministry of Health in 1979, states that ordinary dissections may be carried out only when "the deceased has so provided in a will" or when no one claims the body. Prisons is China are steady breaking the law and participating in unethical acts. Many Chinese follow the principles of Confucianism which is a philosophical and quasi-religious system developed from the teachings of the Chinese philosopher Confucius. The Confucian teaching maintains that one is born with a complete body and should end the same way. Their belief is that the body, skin, and hair are gifts from parents and organ donations are considered the most unfilially act. Prison officials and medical professionals ought to respect cultural sensitivity by acknowledging one's cultural differences and values. According to Kant, before making a decision one should ask themselves; does my action respect the goals of human beings rather than merely using them for my own purposes? If the answer is no, then one must not perform the action. If prison officials and medical professionals follow Kant's ethical theory, then they will not be using prisoners as a means to an end. Instead they will be respecting the individual autonomy and will entitle one to freely decide what they want to be done with their body after death.
In his article “Opt-out organ donation without presumptions”, Ben Saunders is writing to defend an opt-out organ donation system in which cadaveric organs can be used except in the case that the deceased person has registered an objection and has opted-out of organ donation. Saunders provides many arguments to defend his stance and to support his conclusion. This paper will discuss the premises and elements of Saunders’ argument and how these premises support his conclusion. Furthermore, this paper will discuss the effectiveness of Saunders’ argument, including its strengths and weaknesses. Lastly, it will discuss how someone with an opposing view might respond to his article,
What is ethics? Ethics are the philosophical principles of good verses bad moral behavior. It is a guideline to help people make decisions or make a judgment calls. There are two main types of ethical principles that will be discussed in this paper, and how they are applied to the decision making process. They are Deontological and Utilitarian. Deontological ethics are based on the righteousness or wrongness of the action-taking place. It does not base itself on the bad or good consequences that come from the action. Immanuel Kant introduced deontological ethics in the 18th century. Kant believed that every decision or action made by a person had to be evaluated by his or her moral duty. He stated that humanity shouldn’t side on its
O'Neill, O. (1986). A Simplified Account of Kantian Ethics. Matters of life and death (pp. 44-50). n.a.: McGraw-Hill.
Throughout this paper I will argue between Mil (Utilitarianism) and Held (Care Ethics). Mil is a British Philosopher well known for his ethical and political work and Held is an American Feminist and Moral Philosopher. After reading this essay you will have a good view on what Utilitarianism and Care Ethics is and also what my concluding position is.
Death raises many questions but leaves humankind with few answers. Overall it’s an avoided topic because it reminds us of our own mortality. With the help of modern medicine, the death of a loved one can be the saving grace for another’s life. Ironically those restricted from this life giving ability are those with the least regard for the sanctity of life, murderers. Currently, there is little to no strict policy regarding the donation of prisoners organs, it’s typically dealt with on a case by case basis. As a result of this loosely constructed course of action, those who ultimately pay for its disorganized structure are in fact those most in need of organs. Thus, a more rigid policy needs to be enacted especially in the case of murderers, who are condemned to be executed and as a consequence their organs as well. It’s a fact that convicted murderers have little to no rights when it comes to their bodies, however it’s a shame that the justice system doesn’t utilize this to save parts of
Throughout history physicians have faced numerous ethical dilemmas and as medical knowledge and technology have increased so has the number of these dilemmas. Organ transplants are a subject that many individuals do not think about until they or a family member face the possibility of requiring one. Within clinical ethics the subject of organ transplants and the extent to which an individual should go to obtain one remains highly contentious. Should individuals be allowed to advertise or pay for organs? Society today allows those who can afford to pay for services the ability to obtain whatever they need or want while those who cannot afford to pay do without. By allowing individuals to shop for organs the medical profession’s ethical belief in equal medical care for every individual regardless of their ability to pay for the service is severely violated (Caplan, 2004).
Both Kantian and virtue ethicists have differing views about what it takes to be a good person. Kantian ethicists believe that being a good person is strictly a matter of them having a “good will.” On the other hand, virtue ethicists believe that being a good person is a matter of having a good character, or being naturally inclined to do the right thing. Both sides provide valid arguments as to what is the most important when it comes to determining what a person good. My purpose in writing this paper is to distinguish between Kantian ethics and virtue ethics, and to then, show which theory is most accurate.
This experiment, proposed by Harris, encouraged people to imagine a world where organ donation was expected to save more lives than it would kill. Under these circumstances, a person is obligated to give up his or her life to save one or more lives in need of a donation when they are drawn from the lottery. Hence, all lives are considered equal and two lives saved are of more value than the one life that dies. Because Utilitarianism is the concept that the right thing to do is the action that maximizes total benefit and reduces suffering, the “Survival Lottery” is morally permissible according to Utilitarianism.
Ethics can be defined as "the conscious reflection on our moral beliefs with the aim of improving, extending or refining those beliefs in some way." (Dodds, Lecture 2) Kantian moral theory and Utilitarianism are two theories that attempt to answer the ethical nature of human beings. This paper will attempt to explain how and why Kantian moral theory and Utilitarianism differ as well as discuss why I believe Kant's theory provides a more plausible account of ethics.
When viewing organ donation from a moral standpoint we come across many different views depending on the ethical theory. The controversy lies between what is the underlying value and what act is right or wrong. Deciding what is best for both parties and acting out of virtue and not selfishness is another debatable belief. Viewing Kant and Utilitarianism theories we can determine what they would have thought on organ donation. Although it seems judicious, there are professionals who seek the attention to be famous and the first to accomplish something. Although we are responsible for ourselves and our children, the motives of a professional can seem genuine when we are in desperate times which in fact are the opposite. When faced with a decision about our or our children’s life and well being we may be a little naïve. The decisions the patients who were essentially guinea pigs for the first transplants and organ donation saw no other options since they were dying anyways. Although these doctors saw this as an opportunity to be the first one to do this and be famous they also helped further our medical technology. The debate is if they did it with all good ethical reasoning. Of course they had to do it on someone and preying upon the sick and dying was their only choice. Therefore we are responsible for our own health but when it is compromised the decisions we make can also be compromised.
Kant’s moral philosophy is built around the formal principles of ethics rather than substantive human goods. He begins by outlining the principles of reasoning that can be equally expected of all rational persons regardless of their individual desires or partial interests. It creates an ideal universal community of rational individuals who can collectively agree on the moral principles for guiding equality and autonomy. This is what forms the basis for contemporary human rig...
Pence, Gregory E. “Kant's Critique of Adult Organ Donation.” In The Elements of Bioethics. New
On the contrary, Kantian ethics value every individual rather than the majority. This theory holds that every human has rights and an action is wrong if it violates them. Kant’s second version of the categorical imperative states “Act in such a way that you always treat humanity, whether in your own person or in the person of any other, never simply as a means, but always at the same time as an end.” (O’Neill 400) This states that you can not use people in a way that they would not consent to. Kantian ethics also state that
In conclusion, although there are some valid reasons to support the creation of an organ market based on the principles of beneficence and autonomy, there are also many overriding reasons against the market. Allowing the existence of organ markets would theoretically increase the number of organ transplants by living donors, but the negative results that these organ markets will have on society are too grave. Thus, the usage of justice and nonmaleficence as guiding ethical principles precisely restricts the creation of the organ market as an ethical system.
1. Utilitarianism was described by J. Bentham as the greatest happiness of the greatest number. Utilitarianism is a holding that the proper course of action is the one that maximizes the amount of happiness. It is therefore a form of consequentialism, which means that the moral value of an action is determined only by its outcome, so one can only weigh the morality of an action after thinking about all its potential consequences. Utilitarianism focuses more on the happiness of the greatest number whereas Aristotle focuses more on the happiness of the individual person Virtue ethics developed by Aristotle which is a moral theory that focuses on the development of virtuous character. In virtue ethics, character is the key to the moral life, for it is from a virtuous character that moral conduct and values naturally arise. Aristotle believes that the highest goal of humanity is the good life or Eudaimonia which means happiness and human flourishing. Developing virtues is the way to achieve a rich and satisfying life. According to him, virtues make