One of the most important and prevalent issues in healthcare discussed nowadays is the concern of the organ donation shortage. As the topic of organ donation shortages continues to be a growing problem, the government and many hospitals are also increasingly trying to find ways to improve the number of organ donations. In the United States alone, at least 6000 patients die each year while on waiting lists for new organs (Petersen & Lippert-Rasmussen, 2011). Although thousands of transplant candidates die from end-stage diseases of vital organs while waiting for a suitable organ, only a fraction of eligible organ donors actually donate. Hence, the stark discrepancy in transplantable organ supply and demand is one of the reasons that exacerbate this organ donation shortage (Parker, Winslade, & Paine, 2002). In the past, many people sought the supply of transplantable organs from cadaver donors. However, when many ethical issues arose about how to determine whether someone is truly dead by either cardiopulmonary or neurological conditions (Tong, 2007), many healthcare professionals and transplant candidates switched their focus on obtaining transplantable organs from living donors instead. As a result, in 2001, the number of living donors surpassed the number of cadaver donors for the first time (Tong, 2007). Despite an increased rate in organ transplantation from living donors, the supply and demand of recipients and donors still has not met. In an effort to further encourage and increase the number of organs available for transplant by living donors, the contemplation of an organ market has been brought up into attention (Tong, 2007). While the idea of an organ market system would theoretically improve the number of living organ ... ... middle of paper ... ... making his or her decision to sell as unethical. If there was a rare situation where sellers from all income classes would truly wish to sell their organs without any hesitation or restriction, only then would the principle of autonomy truly provide a reasonable argument for the establishment of an organ market. In conclusion, although there are some valid reasons to support the creation of an organ market based on the principles of beneficence and autonomy, there are also many overriding reasons against the market. Allowing the existence of organ markets would theoretically increase the number of organ transplants by living donors, but the negative results that these organ markets will have on society are too grave. Thus, the usage of justice and nonmaleficence as guiding ethical principles precisely restricts the creation of the organ market as an ethical system.
“Organ Sales Will Save Lives” by Joanna MacKay be an essay that started with a scenario that there are people who died just to buy a kidney, also, thousands of people are dying to sell a kidney. The author stood on her point that governments should therefore stop banning the sale of human organs, she further suggests that it should be regulated. She clearly points that life should be saved and not wasted. Dialysis in no way could possibly heal or make the patient well. Aside from its harshness and being expensive, it could also add stress to the patient. Kidney transplant procedure is the safest way to give hope to this hopelessness. By the improved and reliable machines, transplants can be safe—keeping away from complications. Regulating
Gregory exposes and informs the audience that there are thousands of people that are dying and suffering as a result of not being able to receive transplants. Persuasively, Gregory is pushing and convincing readers to open their eyes and agree that there should be a legal market in organ selling and that people should be compensated for their donation. The author approaches counterarguments such as the market will not be fair and the differences between a liberalist’s and conservative’s views on organ selling. Liberal claims like “my body, my choice” and the Conservative view of favoring free markets are what is causing controversy to occur. Gregory suggests that these studies “show that this has become a matter of life and death” (p 452, para 12). Overall, Anthony Gregory makes great claims and is successful in defending them. He concludes with “Once again, humanitarianism is best served by the respect for civil liberty, and yet we are deprived both… just to maintain the pretense of state-enforced propriety” (p 453, para 15). In summary, people are deprived of both humanitarianism and civil liberty all because of the false claim of state-enforced behaviors considered to be appropriate or correct. As a result, lives are lost and human welfare is at
First of all, we can assess issues concerning the donor. For example, is it ever ethically acceptable to weaken one person’s body to benefit another? It has to be said that the practiced procedures are not conducted in the safest of ways, which can lead to complications for both donors and recipients (Delmonico 1416). There are also questions concerning of informed consent: involved donors are not always properly informed about the procedure and are certainly not always competent to the point of fully grasping the situation (Greenberg 240). Moral dilemmas arise for the organ recipient as well. For instance, how is it morally justifiable to seek and purchase organs in foreign countries? Is it morally acceptable to put oneself in a dangerous situation in order to receive a new organ? Some serious safety issues are neglected in such transactions since the procedures sometimes take place in unregulated clinics (Shimazono 959). There is also the concept of right to health involved in this case (Loriggio). Does someone’s right to health have more value than someone else’s? Does having more money than someone else put your rights above theirs? All of these questions have critical consequences when put into the context of transplant tourism and the foreign organ trade. The answers to these questions are all taken into account when answering if it is morally justifiable to purchase
In her article, Satel criticizes the current methods governing organ sharing in the United States, and suggests that the government should encourage organ donation, whether it was by providing financial incentives or other compensatory means to the public. Furthermore, the author briefly suggests that the European “presumed consent” system for organ donation might remedy this shortage of organs if implicated in the States.
Organ sales and donation are a controversial topic that many individuals cannot seem to agree upon. However, if someone close; a family member, friend, or someone important in life needed a transplant, would that mindset change? There are over one hundred and nineteen thousand men, women, and children currently waiting on the transplant list, and twenty-two of them die each day waiting for a transplant (Organ, 2015). The numbers do not lie. Something needs to be done to ensure a second chance at life for these individuals. Unfortunately, organ sales are illegal per federal law and deemed immoral. Why is it the government’s choice what individuals do with their own body? Organ sales can be considered an ethical practice when all sides of the story are examined. There are a few meanings to the word ethical in this situation; first, it would boost the supply for the
Taylor, J. S. (2009). Autonomy and organ sales, revisited. Journal of Medicine and Philosophy , 34, 632-648.
It is clear that a large demand for organs exists. People in need of organ donations are transferred to an orderly list. Ordinarily, U.S. institutions have an unprofitable system which provides organs through a list of individuals with the highest needs; however, these organs may never come. A list is
Organs from deceased donors can come from two different deaths. One is fatal head injuries, such as strokes, car accidents, and aneurysms; where the patient is pronounced brain dead provide for viable organs. Another type of death from which organs can be harvested from is cardiac death where the heart fails to continue to pump blood to the body. Around 15% of organ donations are provided from cardiac deaths, consisting mainly of kidneys and livers (Author n.p.). These deaths are considered viable for organs and tissues to be harvested and transplanted to other patients. From a single body, up to 50 lives can be saved (Author n.p.). This is possible with the ability to transplants organs such as the liver, heart, kidney, intestine, lung, and pancreas and tissues such as corneas, bone, skin, heart valves, tendons, and cartilage. Each of these can make an enormous, live saving impact on someone’s
According to Pozgar (2016), the demand for organs and tissues for use in transplantation far exceeds the available supply. This is largely due to the increasing success rate of organ transplantation. This disparity between the supply and demand for viable organs has created an ethical dilemma. Since, there are not enough organs to help everyone, it must be decided who will, in effect, live or die. Those charged with making those decisions attempt to use a set of guidelines to determine who the beneficiaries will be. However, when a decision results in the suffering and/or death of another, there are going to be ethical questions.
Organ donations are crucial for people in emergency situations. For years organ donations have saved the lives of millions. The problem with people needing organs is that there are not enough organs to be supplied to everyone who needs it. There are many people who die because they are not able to obtain lifesaving organs. The need for organs exceeds the supply given. Thus, leading me to ask this essential question, “Should organ donation be a part of the market?” To support this question I have prepared three supportive claims, but since my answer is no my reasons will revolve around this argument. First, I will state why I do not agree with such a thing, and then I will support my claim by stating why it is so bad, and to end my paper I will state what place(s) legalizes trade.
Throughout history physicians have faced numerous ethical dilemmas and as medical knowledge and technology have increased so has the number of these dilemmas. Organ transplants are a subject that many individuals do not think about until they or a family member face the possibility of requiring one. Within clinical ethics the subject of organ transplants and the extent to which an individual should go to obtain one remains highly contentious. Should individuals be allowed to advertise or pay for organs? Society today allows those who can afford to pay for services the ability to obtain whatever they need or want while those who cannot afford to pay do without. By allowing individuals to shop for organs the medical profession’s ethical belief in equal medical care for every individual regardless of their ability to pay for the service is severely violated (Caplan, 2004).
The biggest fear concerning if selling organs should be legalized is that poor or otherwise marginalized populations would be taken advantage of. As there is a high demand for organs and a low supply there will be large incentives for poor populations to sell their organs. Inequality when it comes to gender and race is also a factor worth considering, especially when it comes to altruistic donation. In Schweda and Schicktanz’s study, the German participants speak of living donors having to go through an obligatory psychological evaluation and in this financial pressure could be compared to for example family pressure when it comes to limiting the freedom of decision (Schweda and Schicktanz, 2009:5). These two factors are the most troubling aspects of living donation as they impede individual autonomy.
In this paper I will be using the normative theory of utilitarianism as the best defensible approach to increase organ donations. Utilitarianism is a theory that seeks to increase the greatest good for the greatest amount of people (Pense2007, 61). The utilitarian theory is the best approach because it maximizes adult organ donations (which are the greater good) so that the number of lives saved would increase along with the quality of life, and also saves money and time.
... will check to avoid all the risks that might occur. And according to professor Nadey Hakim, he believes that there should be a market for the organs instead of the black market (Smith, 2011). This idea will be lowering the problems of the black market or might even destroy the black market. It will be saving many lives and people will know were to go to get an organ they need that is safe without any consequences.
...nts will die before a suitable organ becomes available. Numerous others will experience declining health, reduced quality of life, job loss, lower incomes, and depression while waiting, sometimes years, for the needed organs. And still other patients will never be placed on official waiting lists under the existing shortage conditions, because physical or behavioral traits make them relatively poor candidates for transplantation. Were it not for the shortage, however, many of these patients would be considered acceptable candidates for transplantation. The ban of organ trade is a failed policy costing thousands of lives each year in addition to unnecessary suffering and financial loss. Overall, there are more advantages than disadvantages to legalizing the sale of organs. The lives that would be saved by legalizing the sale of organs outweighs any of the negatives.