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Moral concepts shape business
Kant's moral obligation
Immanuel kant duty based ethics
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When loyalty distorts a person’s ability to perform their professional duties effectively, it is inevitable that it will sooner or later display a weakness. In 2017, after a nearly 10-year conspiracy to defraud U.S. regulators and Volkswagen customers from 2006-2015, James Robert Liang a former Volkswagen engineer was sentenced to 40 months in federal prison for his role in addition to a $200,000 fine. Liang designed software for Volkswagen’s “clean diesel” vehicles to specifically cheat state emissions test in the United States. The software allowed Volkswagen to sell thousands of their “clean diesel” vehicles in the U.S, all which generated more carbon emissions than U.S standards permitted. These vehicles would also violate the 1970 Clean …show more content…
An act that has moral value when the will is perfectly aligned with duty can best summarize Kant’s theory. Kant believes the constraining of all rational people will be by the demand of duty which is the basis of their rationale. Duty is to have obedience to the moral law and act accordingly, regardless of the consequences the actions will produce. The Kantian philosophy also defines that morality is based on the purity of the will and not on the results of an action. Kant believes a person’s will can be trained and developed to overcome one’s inclinations, as well as animate our physical actions. Motivated by duty alone, an ethical will is not about the self-interest, appetites, or moods of an …show more content…
The process becomes simplified as Liang had the option to either follow or not follow Volkswagen’s directive to create software to thwart the emissions test. Since Liang chose to follow the directive, the direct result of the action was that he was caught and is now suffering the consequences associated with lying to authorities about Volkswagen’s “clean diesel” vehicles true emissions output during the ten-year conspiracy. His decision to lie classifies his action as act utilitarianism. “Does this particular action maximize happiness?” is the only question necessary to answer whether an act is good or bad in the utilitarian theory. For Liang, his action was good for Volkswagen which could have been the only consideration taken since his loyalty distorted his moral
This selection is only the first section of Immanuel Kant’s Grounding for the Metaphysics of Morals. I am only going to discuss duty and morality. Kant gives three propositions regarding duty (p.107). Kant argues that the will that acts from reason is the will guided by duty.
Kant states that moral worth is the value of a good will in dutiful action. Dutiful actions done “from duty” have moral worth while dutiful actions that are merely “according to duty” have no moral
Deontological theory is a “theory of duty” (book). This theory focuses on what is right. It focuses on the duties that we have for ourselves and for one another. Jermey Bentham, a utilitarian philosopher, was the inventor of deontological. He believed that this theory was guided in the same direction as the principle of utility. However, today deontological theories shows contrast with utilitarianism. Immanuel Kant, who is regarded as the greatest modern philosopher, saw deontology as something that contradicts utilitarianism. The utilitarian theories focus on consequences over what is right. They focus on the quality and quantity of happiness that an action brings. Kant emphasizes that we “are worthy of happiness only when we
Immanuel Kant is a philosopher of the early centuries, one of his well-known works is his moral theory which can be referred to as Deontology. The moral theory arises from the principle behind Deontology which is derived from -deon which signifies rule or law and -ology which means the study of. Kant designed his moral theory to be contradictory to utilitarianism which is a moral theory that focuses on the outcomes of an action. Beside other factors the moral theory is a non-consequentialist moral theory which in basic terms means the theory follows a law based system of making judgements and disregards the consequences. Kant once said “Actions are only morally good if they are done because of a good will” however, for Kant a good will is complex
Kant conveys his beliefs by introducing the idea of a moral law. He believes there is a moral law that is to be upheld by everyone. The moral law is an unconditional principle that defines the standards of right action. Good will is a form of moral law because it’s a genuine attitude behind an action. Anything that is naturally good is morally good which sums up to be good will. Actions of good will do the right thing for the reason of simply being the right thing to do. There is no qualification, benefactor or incentive its good will and no personal gain, inclination, or happine...
Kant believes the morality of our action doesn’t depend on the consequences because consequences are beyond our control. According to him, what determines the morality of action is the motivation behind the action and that is called will. Kant states that there is anything “which can be regarded as good without qualification, except a good will” (7). He suggests other traits such as courage, intelligence, and fortunes and possessions such as fortune, health, and power are not good in themselves because such traits and possessions can be used to accomplish bad things if the actions are not done out of goodwill. Thus, the good motivation is the only good that is good in itself. It is the greatest good that we can have. Then, the question that arises is how do we produce good will? Kant claims that our pure reason
In order to act, one must have will, which is the determination of the mind to act. Kant argues that we need good will because it is not only good in itself but to develop it, we also must have reason behind it. According to Kant, one’s personal will is only good if they are motivated by nothing other than duty. Kant argues that to fulfill our moral obligations, we must act from duty and offers three essential principles. The first proposition states that an action must be done from duty in order to have moral worth. Therefore we must act from duty rather than act in accordance with duty because then our action would not be morally worthy. The second proposition, maxims, states that an action done from duty has moral worth in the maxim that guides it. Kant clearly proposes that an action must be done for its own sake instead of the sake for anything else, “an action from duty h...
Immanuel Kant's deonotological ethical theory assesses if actions are moral based on the person's will or intention of acting. Kant's theory can be categorized as a deonotological because "actions are not assessed to be morally permissible on the basis of consequences they produce, but rather on the form of the agent's will in acting," (Dodds, Lecture 7) therefore his actions are based on duty and not consequential. Kantianism is based on three principles: maxims, willing, and the categorical imperative. Kant states that a maxim is a "general rule or principle which will explain what a person takes himself to be doing and the circumstances in which he takes himself to be doing it" (Feldman, 1999, 201). It is important that this principle be universalisable and that the maxim can be applied consistently to everyone that encounters similar situations, therefore willed as a universal law. The second aspect of Kant's theory is willing. This involves the agent consistently committing oneself to make an action occur. He states that, "In general, we can say that a person wills inconsistently if he wills that p be the case and he wills that q be the case and its impossible for p and q to be the case together" (Feldman, 1999, 203). T...
In Section One and Section Two of his work. Kant explores his position on his fundamental principle of morality, or his “categorical imperative”, or his idea that all actions are moral and “good” if they are performed as a duty. Such an idea is exemplified when he says, “I should never act except in such a way that I can also will that my maxim should become a universal law” (Kant 14). The philosopher uses examples such as suicide and helping others in distress to apply his principal to possible real life situation. Kant is successful in regards to both issues. As a result, it means that categorical imperative can plausibly be understood as the fundamental principle of all morality. Kant’s reasoning for his categorical imperative is written in a way that makes the theory out to be very plausible.
Kant explores the good will which acts for duty’s sake, or the sole unconditional good. A good will is not good because of any proposed end, or because of what it accomplishes, but it is only good in itself. The good will that is good without qualification contains both the means and the end in itself.
Through his discussion of morals in the Grounding for the Metaphysics of Morals, Immanuel Kant explores the question of whether a human being is capable of acting solely out of pure duty and if our actions hold true moral value. In passage 407, page 19, Kant proposes that if one were to look at past experiences, one cannot be certain that his or her rationalization for performing an action that conforms with duty could rest solely on moral grounds. In order to fully explain the core principle of moral theory, Kant distinguishes between key notions such as a priori and a posteriori, and hypothetical imperative vs. categorical imperative, in order to argue whether the actions of rational beings are actually moral or if they are only moral because of one’s hidden inclinations.
Deontological ethical theory focuses on duty. It is viewed that humans have a duty in doing what is ethically right in any given situation. However, the categorical imperative does not have the same ideas it does not consist of duties to us. As Kant indicates in the idea of the Kingdom of Ends that our duty lies in treating all human beings as ends in and of them instead of as a means to an end it is perceived as being an extension of us. It is based on the desires of a person on how they want to be treated and will succeed as long as the universal good is applied as well. In other words, our actions and behaviors applied in our lives, we can see others imitating. For instance, can we see a world where everyone lied willingly? It does not make sense it would defeat the purpose of being able to identify the truth there would be no meaning. The ethical duty is to be truthful.
Kant's Categorical Imperative Deontology is the ethical view that some actions are morally forbidden or permitted, regardless of consequences. One of the most influential deontological philosophers in history is Immanuel Kant, who developed the idea of the Categorical Imperative. Kant believed that the only thing of intrinsic moral worth is good will. Kant says in his work Morality and Rationality “ The good will is not good because of what it affects or accomplishes or because of it’s adequacy to achieve some proposed end; it is good only because of it’s willingness, i.e., it is good of itself”.
Overall, Kantian ethics are based on duty, and the duty is to perform universally good actions. For this form of ethics, good will is defined as the good. Kant highlights that “a good will is good…[because]
Immanuel Kant was a philosopher who made great contributions with his work on the Groundwork of the Metaphysics of Morals. Kant’s interest with metaphysics left him in the company of Aristotle, who had the original work on metaphysics. Kant’s goal in the Groundwork of the Metaphysics of Morals was to find and make the supreme principal of morality. Kant covers several concepts in his work on metaphysics, some of the key concepts in his work are good will, moral worth, and imperatives. When it comes to good will Kant believes that “Nothing in the world—indeed nothing even beyond the world—can possibly be conceived which could be called good without qualification except a good will” 1. In the next key concept, moral worth, Kant believes that actions are only morally right depending on their motives, “an action done not from inclination but from duty” 2 is morally right according to Kant. Kant’s imperatives are broken down into two types, those being hypothetical and categorical. A hypothetical imperative is an “action that is good to some purpose, possible or actual” 3. A categorical imperative “directly commands a certain conduct without making its condition some purpose to be reached by it” 4. From these concepts you can tell that Kant is a perfect world philosopher who thinks that all humans are rational beings, who have preeminent good in them, and should always strive to be their best selves.