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Discuss utilitarian
Immanuel kants theory
Utilitarianism: For and Against
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Kant’s theory is that an action must be done from duty in order to have any moral worth, therefore the moral worth of the action is depended entirely on the reason to perform the action not the consequence. Kant’s universal law test states that one should, “never act except in such a way that I can also will that my maxim should become a universal law” (Kant, 14). Kant’s objection is that the lying promise is a violation of duty and reason. Mill criticizes Kant of being a consequentialist and a closet utilitarian. Through Kant’s reasons for wrongness of the lying promise, conclusion on consequences of lying in our moral system and Mills idea of no true objectivism, I will show that Kant is not merely a closet utilitarian. Kant believes that not only acting in accordance to duty is important …show more content…
The lying promise is when you lie in order to satisfy a need, for example to say that you need money and you will pay someone back but you clearly know that you are unable to pay that person back. Kant believes that the lying promise is wrong because you should never act unless you are universalizing your maxim. When you tell a lying promise you are making exceptions for yourself. But in accordance to the universal law theory, if you are expecting others to keep a promise then you must do so as well; meaning every maxim you act upon must be a maxim that each person would always act on as well. If you are lying to get something, you must assume that everyone is also lying to meet the same ends. Therefore no lie can be universalized regardless of how good the purpose of the lie is. Even if one could universalize a lie with the intent of a good
With different views on when it is OK to lie, the people continue to debate. But personally, I respect Kant’s views on the idea that lying is bad. Lying weakens the purpose to serve justice, destroys the liars’s dignity, and messes up the records. But I think that rare situations justify lies. I believe lies to save someone's life or just to protect someone from a big danger is the only type of lie that is justified. Those situations are the only times I think it is OK to lie. It might seem that lying to get yourself out of trouble is a situation that makes the lie justified. But I think that is a selfish reason for your own good and that people are thinking less about the society and more about their own good. Lying to get out of trouble is one of those many lies that are not justified.
Firstly, by looking at the first patient, whether she gets a kidney from her father or a “cadaver kidney” , there will be no difference because she needs a kidney nonetheless. The second patient however, cannot agree to give his kidney away because one of the main reasons is that he’s scared and lacks “the courage to make this donation”9. So right at this point, it can be seen that it would be better if the father didn’t give his kidney away because it wouldn’t cause him any happiness, whereas the daughter has two options to gIn everyday life, whether on a personal base or on a professional base, difficult scenarios, or also known as moral dilemmas, are present. Depending on whom the person is or what their belief and value systems are, the issue can be ‘resolved’. In this particular case, questions arise about whether it is morally right to lie to family members when something can be done, ignoring the fact of its after effects. The case will be explained in details later on including the patient’s state, but to answer this ethical question, two theorists will be presented for the con and pro side. For the con side, the deontologist Immanuel Kant will be presented with his theory that lying is prohibited under all circumstances, as for the pro side, John Stuart Mill will be presented for the utilitarian theory stating that whichever decision brings out the most happiness is the right decision. After discussing the case, my personal view of what is right will be stated with my own reasons, which is that lying is the right decision to be taken.
Philosophy is one’s oxygen. Its ubiquitous presence is continuously breathed in and vital to survival, yet its existence often goes unnoticed or is completely forgotten. Prussian philosopher Immanuel Kant was one of the many trees depositing this indispensable system of beliefs into the air. Philosophy is present in all aspects of society, no matter how prominent it may be. As Kant was a product of the Scientific Revolution in Europe, the use of reason was an underlying component in the entirety of his ideas. One of his main principles was that most human knowledge is derived from experience, but one also may rely on instinct to know about something before experiencing it. He also stated that an action is considered moral based on the motive behind it, not the action itself. Kant strongly believed that reason should dictate goodness and badness (McKay, 537). His philosophies are just as present in works of fiction as they are in reality. This is exemplified by Lord of the Flies, a fiction novel written by William Golding. The novel strongly focuses on the origins of evil, as well as ethics, specifically man’s treatment of animals and those around him. Kant’s philosophy is embedded in the thoughts and actions of Piggy, Ralph, Jack, and Simon throughout the novel. Kant’s beliefs also slither into “Snake,” a poem by D.H. Lawrence, focusing on the tainting of the pure human mind by societal pressures and injustices. Overall, both the poet in “Snake” and Piggy, Ralph, Jack, and Simon in Lord of the Flies showcase Immanuel Kant’s theories on ethics, reasoning, and nature.
...f utilitarian calculus might indicate that there is something wrong with utilitarianism, since a morally correct action can sometimes go against our conscience, and Mill has called conscience the foundation of morality. This is interesting, because it raises the question of whether we will ever have a moral theory that works in all cases. I believe that human nature is too complex for any consistent moral theory to be written down on a few pages. Perhaps a philosopher might come to do that someday. However for now, questions of morality such as whether lying is permissible should be answered by Kant’s moral theory. In cases where Kantianism cannot supply an answer, likely there is no other moral theory that can. Some questions, under some circumstances, must sometimes remain unanswerable—whether for the greatest good or happiness, or because of our respect for duty.
In this paper, I will argue that Kant provides us with a plausible account of morality. To demonstrate that, I will initially offer a main criticism of Kantian moral theory, through explaining Bernard Williams’ charge against it. I will look at his indulgent of the Kantian theory, and then clarify whether I find it objectionable. The second part, I will try to defend Kant’s theory.
If accurate, this is a debilitating criticism of Kant’s moral theory as he had intended it. Mill’s critique instead classifies Kant’s moral theory as a type of rule utilitarianism. Any action under Kant’s theory is tested as a general rule for the public, and if the consequences are undesirable, then the general rule is rejected. “Undesirable consequences” are, according to the more precise language of Mill’s utilitarianism, consequences which are not a result of producing the greatest happiness. Mill’s analysis hinges on the lack of logical contradiction found in Kant’s theory. Without a concrete incongruity, Kant may be no more than a rule utilitarian. However, Mill is mistaken; the Categorical Imperative does produce absolute contradictions, as will be demonstrated through examples.
Happiness. People go to any means by which to obtain the many varied materials and issues
John Stuart Mill (1808-73) believed in an ethical theory known as utilitarianism. There are many formulation of this theory. One such is, "Everyone should act in such a way to bring the largest possibly balance of good over evil for everyone involved." However, good is a relative term. What is good? Utilitarians disagreed on this subject.
John Stuart Mill argues that the rightness or wrongness of an action, or type of action, is a function of the goodness or badness of its consequences, where good consequences are ones that maximize the greatest amount of happiness for the greatest number of people. In this essay I will evaluate the essential features of Mill’s ethical theory, how that utilitarianism gives wrong answers to moral questions and partiality are damaging to Utilitarianism.
Capital punishment is most commonly known as the death penalty or punishment by death for a crime. It is a highly controversial topic and many people and great thinkers alike have debated about it. Two well-known figures are Immanuel Kant and John Stuart Mill. Although both stand in favor of capital punishment, their reasons for coming to this conclusion are completely different. I personally stand against capital punishment, but my own personal view on it incorporates a few mixed elements from both individuals as well as my own personal insight. Firstly, in order to understand why Kant and Mill support capital punishment, we must first understand their views on punishment in general.
Johnson, R. (2013). Kant’s moral philosophy. The Stanford Encyclopedia of Philosophy (Winter 2013 Edition). Zalta, E. (Ed.). Retrieved online from http://plato.stanford.edu/archives/win2013/entries/kant-moral/
Ethics can be defined as "the conscious reflection on our moral beliefs with the aim of improving, extending or refining those beliefs in some way." (Dodds, Lecture 2) Kantian moral theory and Utilitarianism are two theories that attempt to answer the ethical nature of human beings. This paper will attempt to explain how and why Kantian moral theory and Utilitarianism differ as well as discuss why I believe Kant's theory provides a more plausible account of ethics.
Kant’s moral philosophy is very direct in its justification of human rights, especially the ideals of moral autonomy and equality as applied to rational human beings. John Stuart Mills’ theory of utilitarianism also forms a solid basis for human rights, especially his belief that utility is the supreme criterion for judging morality, with justice being subordinate to it. The paper looks at how the two philosophers qualify their teachings as the origins of human rights, and comes to the conclusion that the moral philosophy of Kant is better than that of Mills. Emmanuel Kant Kant’s moral philosophy is built around the formal principles of ethics rather than substantive human goods. He begins by outlining the principles of reasoning that can be equally expected of all rational persons, regardless of their individual desires or partial interests.
Through his discussion of morals in the Grounding for the Metaphysics of Morals, Immanuel Kant explores the question of whether a human being is capable of acting solely out of pure duty and if our actions hold true moral value. In passage 407, page 19, Kant proposes that if one were to look at past experiences, one cannot be certain that his or her rationalization for performing an action that conforms with duty could rest solely on moral grounds. In order to fully explain the core principle of moral theory, Kant distinguishes between key notions such as a priori and a posteriori, and hypothetical imperative vs. categorical imperative, in order to argue whether the actions of rational beings are actually moral or if they are only moral because of one’s hidden inclinations.
Using Kantian philosophy a lie is always immoral and wrong, no matter what the situation is. Kantian ethics establishes the idea that good will be based on the action itself rather than outcome or any inclination one may have to perform an act could be good will.