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Race discrimination in society
Race discrimination in society
Race discrimination in society
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“The most exciting attractions are between opposites that never meet.” -Andy Warhol. Opposites are exciting. When positive and negative spaces collide, new ways to look at art formulate. When left and right sides of the aisle combine in the chambers of Congress, revolutionary new laws are passed. When the dead meet the living, zombies rise from the grave, a subject so captivating, it has formed its own subgenre in all kinds of mediums. In writing, these opposites take a few forms. In African American author and poet, Audre Lorde’s narrative, The Fourth of July, a stunning display of juxtaposition helps the reader understand how Audre Lorde felt during her fateful trip to Washington D.C. and her argument that racism is a prevalent issue, despite …show more content…
This is called juxtaposition. Juxtaposing images often conflict, yet make sense in context. For example, when Lorde exclaims: “This wasn’t right or fair! Hadn’t I written poems about Bataan and freedom and democracy for all?” (Lorde 18) she points to the two opposing ideals of American society. The whole piece deals with the idea of racism and the concept that despite their emancipation, African Americans still are not truly free in America. Here, Lorde crashes in with some of America’s core values, pointing to the American ideals touted across the world, such as that “all men are created equal” (Jefferson) or that the US has “Liberty and Justice for all” (Bellamy). By creating this dichotomy of equipoise and intolerance, Lorde displays the irony that comes from the claims of equality fettering the cries against prejudice. The antithetical ideas form the concept of a paradoxical America whose stances contradict themselves and treat people of color unfairly. Lorde also juxtaposes colors. She pits white and black against each other throughout the whole piece: when Lorde is “squinting up at the Lincoln Monument” (Lorde 8), a young “black” girl looking up to a “white” man, yet both representing freedom. Lorde says that “Even the pavement on the street was a shade lighter in color than back home.” (Lorde 12), suggesting that everything is a shade lighter, including the people, adding to the white vs black contrast. Later, Lorde talks about “my [Lorde’s] family and I walked back down Pennsylvania Avenue. We were a proper caravan, mother bright and father brown, the three of us girls step-standards in between,” (Lorde 13), which exemplifies the comparison of African Americans and Whites, showing a black family walk next to the White House where a white man makes decisions that affect people of all colors. By comparing colors that are starkly different to one
African-Americans’/ Affrilachians’ Suffering Mirrored: How do Nikky Finney’s “Red Velvet” and “Left” Capture events from the Past in order to Reshape the Present? Abstract Nikky Finney (1957- ) has always been involved in the struggle of southern black people interweaving the personal and the public in her depiction of social issues such as family, birth, death, sex, violence and relationships. Her poems cover a wide range of examples: a terrified woman on a roof, Rosa Parks, a Civil Rights symbol, and Condoleezza Rice, former Secretary of State, to name just a few. The dialogue is basic to this volume, where historical allusions to prominent figures touch upon important sociopolitical issues. I argue that “Red Velvet” and “Left”, from Head off & Split, crystallize African-Americans’ /African-Americans’ suffering and struggle against slavery, by capturing events and recalling historical figures from the past.
Despite the prejudice, hate and violence that seem to be so deeply entrenched in America's multiracial culture and history of imperialism, Takaki does offer us hope. Just as literature has the power to construct racial systems, so it also has the power to refute and transcend them. The pen is in our hands. Works Consulted -. Takaki, Ronald.
As I gazed across the book isles and leaned over carefully to pick one up out of the old dusty vaults of the library, a familiar object caught my eye in the poetry section. A picture in time stood still on this book, of two African American men both holding guitars. I immediately was attracted to this book of poems. For the Confederate Dead, by Kevin Young, is what it read on the front in cursive lettering. I turned to the back of the book and “Jazz“, and “blues” popped out of the paper back book and into my brain. Sometimes you can judge a book by it’s cover, I thought. Kevin Young’s For the Confederate Dead is a book of poems influenced by blues and jazz in the deep rural parts of the south.
In “Queens, 1963”, the speaker narrates to her audience her observations that she has collected from living in her neighborhood located in Queens, New York in the midst of the Civil Rights Movement. The narrator is a thirteen-year-old female immigrant who moved from the Dominican Republic to America with her family. As she reflects on her past year of living in America, she reveals a superb understanding of the reasons why the people in her neighborhood act the way they do towards other neighbors. In “Queens, 1963” by Julia Alvarez, the poet utilizes diction, figurative language, and irony to effectively display to the readers that segregation is a strong part of the American melting pot.
America have a long history of black’s relationship with their fellow white citizens, there’s two authors that dedicated their whole life, fighting for equality for blacks in America. – Audre Lorde and Brent Staples. They both devoted their professional careers outlying their opinions, on how to reduce the hatred towards blacks and other colored. From their contributions they left a huge impression on many academic studies and Americans about the lack of awareness, on race issues that are towards African-American. There’s been countless, of critical evidence that these two prolific writers will always be synonymous to writing great academic papers, after reading and learning about their life experience, from their memoirs.
As Floyd is falling down on the stage, my heart is teared apart resonating with miserable life of African-American people in 1940s Pittsburgh. I have seen how people struggle with their assigned and unfair destiny and how the brutal reality smashes their dreams and humanity; I have seen that there were a group of people singing, dreaming, fighting, loving and dying in the red-brick house, which I might pass by everyday, all in this masterpiece of August Wilson. It is always difficult to reopen the grievous wound of the dark period during America history; however, the hurtfulness would be the most effective way forcing people to reflect the consequence of history.
In Audre Lorde’s bildungsroman essay “The Fourth of July” (1997), she recalls her family’s trip to the nation’s capital that represented the end of her childhood ignorance by being exposed to the harsh reality of racialization in the mid 1900s. Lorde explains that her parents are to blame for shaping her skewed perception of America by shamefully dismissing frequent acts of racism. Utilizing copious examples of her family being negatively affected by racism, Lorde expresses her anger towards her parents’ refusal to address the blatant, humiliating acts of discrimination in order to emphasize her confusion as to why objecting to racism is a taboo. Lorde’s use of a transformational tone of excitement to anger, and dramatic irony allows those
The world today can sometimes be a hard place to live, or at least live in comfort. Whether it be through the fault of bullies, or an even more wide spread problem such as racism, it is nearly impossible to live a day in the world today and feel like it was only full of happiness and good times. Due to this widespread problem of racism, often times we tend to see authors go with the grain and ignore it, continuously writing as if nothing bad happens in the world. Fortunately, Claudia Rankine, is not one of these authors. Rankine manages to paint a vivid picture of a life of hardships in her lyric Citizen: An American Lyric. In this lyric Claudia Rankine shows that she truly has a very interesting and not commonly used approach to some literary
A human being is a complicated entity of a contradictory nature, where creative and destructive, virtuous and vicious are interwoven. Each of us has gone through various kinds of struggle at least once in a lifetime, ranging from everyday discrepancies to worldwide catastrophes. There are always different causes and reasons that trigger these struggles, however, there is common ground for them as well: people are different, even though it is a truism no one seems to be able to realize this statement from beyond the bounds of one’s self and reach out to approach the Other. The concept of the Other is dominant in Frederick Douglass’s text “The Meaning of July Fourth for the Negro”, for it determines the main conflict and illuminates the issue of intolerance and even blasphemy regarding the attitude of white Americans towards Negroes. The text was written as a speech to commemorate the signing of the Declaration of Independence and delivered at Rochester’s Corinthian Hall on July 5, 1852.
Sociologists often employ intersectionality theory to describe and explain facets of human interactions. This particular methodology operates on the notion that sociologically defining characteristics, such as that of race, gender, and class, are not independent of one another but function simultaneously to determine our individual social experiences. This is evident in poetry as well. The combination of one poet’s work that expresses issues on class with another poet’s work that voices issues on race, and so forth, can be analyzed through a literary lens, and collectively embody the sociological intersectionality theory.
The civil rights movement may have technically ended in the nineteen sixties, but America is still feeling the adverse effects of this dark time in history today. African Americans were the group of people most affected by the Civil Rights Act and continue to be today. Great pain and suffering, though, usually amounts to great literature. This period in American history was no exception. Langston Hughes was a prolific writer before, during, and after the Civil Rights Act and produced many classic poems for African American literature. Hughes uses theme, point of view, and historical context in his poems “I, Too” and “Theme for English B” to expand the views on African American culture to his audience members.
Black art forms have historically always been an avenue for the voice; from spirituals to work songs to ballads, pieces of literature are one way that the black community has consistently been able to express their opinions and communicate to society at large. One was this has been achieved is through civil disobedience meeting civil manners. In this case, it would be just acknowledging an issue through art and literature. On the other hand, there is art with a direct purpose - literature meant to spur action; to convey anger and shock; or to prompt empathy, based on a discontent with the status quo. That is, protest literature. Through the marriage of the personal and political voices in black poetry and music, the genre functions as a form
The story “The Fourth of July” by Audre Lorde demonstrates that she comes across a realization that she had to speak up for her rights and independence when she visited the capital city of the United States, Washington, D.C. Lorde explains how she was frustrated with the situation that occurred in Washington, D.C., which shows that she had learned the reality of the society. She writes about many things that she came across during the trip to Washington D.C. in the summer vacation. In the essay, the meanings of independence for Lorde are to fight for it and to speak up for the rights that they deserve. Lorde and her family visit many places in the capital city where they were told to leave the place because black people were not allowed there.
Artists associated with the Black Arts Movement promoted the notion that art should serve the needs of the African American community, while challenging white hegemony and the oppression of African Americans (Wofford). Despite having similar, yet thoughtful views on black supremacy, much like that of authors from the New Negro Movement, the “Black Power Concept” of the Black Arts Movement had ...
Over the course of the century chronicling the helm of slavery, the emancipation, and the push for civil, equal, and human rights, black literary scholars have pressed to have their voice heard in the midst a country that would dare classify a black as a second class citizen. Often, literary modes of communication were employed to accomplish just that. Black scholars used the often little education they received to produce a body of works that would seek to beckon the cause of freedom and help blacks tarry through the cruelties, inadequacies, and inconveniences of their oppressed condition. To capture the black experience in America was one of the sole aims of black literature. However, we as scholars of these bodies of works today are often unsure as to whether or not we can indeed coin the phrase “Black Literature” or, in this case, “Black poetry”. Is there such a thing? If so, how do we define the term, and what body of writing can we use to determine the validity of the definition. Such is the aim of this essay because we can indeed call a poem “Black”. We can define “Black poetry” as a body of writing written by an African-American in the United States that formulates a concentrated imaginative awareness of an experience or set of experiences inextricably linked to black people, characterizes a furious call or pursuit of freedom, and attempts to capture the black condition in a language chosen and arranged to create a specific emotional response through meaning, sound, and rhythm. An examination of several works of poetry by various Black scholars should suffice to prove that the definition does hold and that “Black Poetry” is a term that we can use.