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On the Equality of the Sexes In early nineteen centuries, Women helped shape the course of the American Revolution in numerous ways. However, national and state constitutions included little mention of women. Under the constitution, women did not have right to vote and were not allowed hold office. Judith Sargent Murray, a feminist writer, was one of the most prominent women of the Revolutionary era. She strived for the right and recognition of women from the society of her period. In the feminist essay, “On the Equality of Sexes,” Murray posed the argument of spiritual and intellectual equality between men and women. “On the Equality of the Sexes” began with arguing against the idea that woman were not mentally equal to men in all areas.
Murray compared woman’s and men’s ability in imagination, reason, memory, and judgment. “Province of imagination hath long since been surrendered to us” she noted, but women were extremely limited in how they excise their imaginations. If women were allowed to imagine freely, they were able to write good books and invent wonderful things. However, women had channeled this creativity into fashion, slander, and gossip, it caused that women were lacking of intelligent and ability. Murray also stated that traditional female activities, such as sewing and cooking, would not bring out women’s intellects and creativity to their potential since these activities did not require much thought and attention. In addition, learning and expression were not allowed women to do. Murray believed that women and men had been given the ability and intellectuality equally by nature, but after-birth’s education made people difference essentially influence on their abilities. The nineteen century American women were confines to stereotypical gender roles and actions. Women were expected to clean, cook, and to take care of domestic work, while husbands were creating the wealth out in the public sphere. In addition, women did not have equal right with men because of constraints, customs and constitution. Married women could not sign independent contracts or sue in their own names without their husbands until the Civil War. Women were not allowed to vote under the constitution. In addition, there were very few women had same opportunities for education. However, during the same decades of Second Great Awakening, the role of women in America changed. The religious and moral authority such an experience redefined what it meant to be a woman. The Market Revolution was a significant role to change gender role. There were many factories appeared at that period. As textiles were increasingly manufactured in mills, middle class women could spend less time weaving and spinning cloth so that they had chance to accept education on leisure time. In colonial America, men were considered superior to women in all ways. Men controlled wealth and political power, but women were only expected to take care of domestic duties. However, in nineteenth century, many Americans experienced Second Great Awakening and Market Revolution realized how significant role were women could play in the society. Women did not receive same education at that time, but Men and women were given equally by nature. If women could have equal education without limitation, they would give great contribution in the society.
The book of “Revolutionary Mothers: Women in the Struggle for America’s Independence” is written by Carol Berkin, a professor of American history at Baruch College and the Graduate Center of the City University of New York. She has been considered as an expert on the subject of women's history in colonial America. Through her research, Professor Berkin has provided vivid interpretations of seventeenth and eighteenth-century women as active participants in the creation of their societies in addition to the existing stories regarding the American Revolution.
Before the Revolution, women were not allowed a voice in the political world. They almost had no rights, especially if they were married. They were granted fewer opportunities than men. Women were to stay at home care for the household and family. However, that soon began to change. When the Stamp Act was passed in 1765, it required colonist to pay a tax on every piece of printed-paper they used. Women refused to pay for the shipped items from the mother country, “The first political act of American women was to say ‘No’(Berkin 13). As from then, an uprising in issues began to unroll. Women began to seek their voice been heard and act out on problems that were uprising, such as the British Tea. As the war broke out, women’s lives changed even more. While men were in compact, they kept their families alive by managing the farms and businesses, something that they did not do before the war. As the fighting advanced, armies would rummage through towns, destroying homes and seizing food-leaving families with nothing. Women were attacked while their property was being stripped away from them; some women destroyed their own property to keep their family safe. “Women’s efforts to save the family resources were made more difficult by the demands of the military.
Since the beginning of the 17th-century and earlier, there has always been different perspectives on women 's rights. Men and women all over the world have voiced their opinion and position in regard to the rights of women. This holds especially true in the United States during the 18th and 19th century. As women campaigned for equality, there were some who opposed this idea. There was, and always will be a series of arguments on behalf of women 's rights. Anti-women 's rights activists such as Dr. John Todd and Pro-women 's rights activist Gail Hamilton argued intelligently and tactfully on the topic. There were many key arguments made against women’s rights by Dr. John Todd, and Gail Hamilton 's rebuttal was graceful and on par with her male counterpart. Let 's examine some of Dr. John 's arguments against women 's equality.
Education did not form part of the life of women before the Revolutionary War and therefore, considered irrelevant. Women’s education did not extend beyond that of what they learned from their mothers growing up. This was especially true for underprivileged women who had only acquired skills pertaining to domesticity unlike elite white women during that time that in addition to having acquired domestic skills they learned to read a result becoming literate. However, once the Revolutionary War ended women as well as men recognized the great need for women to obtain a greater education. Nonetheless, their views in regards to this subject differed greatly in that while some women including men believed the sole purpose of educating women was in order to better fulfil their roles and duties as wives and mothers others believed the purpose of education for women was for them “to move beyond the household field.” The essays of Benjamin Rush and Judith Sargent Murray provide two different points of view with respects to the necessity for women to be well educated in post-revolutionary America.
Roberts says that if it weren’t for these women our lives today might very well be completely different then they are today. There still might have been poor and unsafe working conditions, unequal wages between men and women, and much more. These women were constantly fighting and influencing their husbands and important men around them to, as Abigail Adams said, “remember the ladies”. George Washington was a man that never forgot to recognize the ladies. Roberts provides a quote from George Washington where he is recognizing the men which we now call the Founding Fathers. He starts by giving credit to the men that formed our nation but also includes that the ladies played a huge role in shaping our country and they are the “best patriots America can boast”. Roberts concludes the book with that statement, which leaves the book at an ending that makes you stop and reflect on the real impact these women have had. Female activists were formed because of the bravery of these women and if it went for them, female activists might not have been as successful as they were. Roberts proves that these Founding Mothers were the foundation and stability behind our Founding
Sixty- nine years after the Declaration of Independence, one group of women gathered together and formed the Seneca Falls Convention. Prior and subsequent to the convention, women were not allowed to vote because they were not considered equal to men. During the convention, Elizabeth Cady Stanton delivered the “Declaration of Sentiments.” It intentionally resembles the Declaration of Independence: “We hold these truths to be self-evident; that all men and women are created equal…” (Stanton, 466). She replaced the “men” with “men and women” to represent that women and men should be treated equally. Stanton and the other women in the convention tried to fight for voting rights. Dismally, when the Equal Rights Amendment was introduced to the Congress, the act failed to be passed. Even though women voiced their opinions out and urged for justice, they could not get 2/3 of the states to agree to pass the amendment. Women wanted to tackle on the voting inequalities, but was resulted with more inequalities because people failed to listen to them. One reason why women did not achieve their goals was because the image of the traditional roles of women was difficult to break through. During this time period, many people believed that women should remain as traditional housewives.
This discrimination towards this sex was reinforced by the idea that women was made for man. Not only was this idea prevalent within society but it furthermore is resonated through the laws and documents the government put in place. Elizabeth Cady Stanton and Susan B. Anthony fought to establish equality between both sexes within the nation. This is illustrated within the Declaration of Sentiments and Resolutions at Seneca Falls when these women stated, “The history of mankind is a history of repeated injuries and usurpations on the part of man toward woman, having in direct object he establishment of an absolute tyranny over her.” This quote expresses the past of women rights and how from the beginning of time women have been seen as inferior to man. This furthermore resonated to express the idea that women were not only inferior but also a material object in a man’s life. Stanton and Anthony put a large emphasis into this ideal, making it their driving force into establishing women’s rights in America.
Three notable essays written by Murray about equality are: her earliest essay being Desultory Thoughts Upon the Utility of Encouraging a Degree of Self- Complacency, Especially in Female Bosoms (1784), On the Equality of the Sexes written in 1790, and Observations on Female Abilities in the third volume of The Gleaner written in 1798. In these essays Murray maintains that society must be based on a strict adherence to order - political, social, family, and personal order - while promoting a change of women's place within that order. The main distinct theme of Judith Sargent Murray's essays is equality between men and women. Murray emphasizes on the fact that society has shaped the role of women, and the only way to prove that women have equal minds is to give women the right to an education; also challenging the question of men being superior to women in several ways.
Often historical events leading up to the twentieth century are dominated by men and the role of women is seemingly non-existent outside of reproduction. When one thinks of notable and memorable names and events of the Revolution, men are the first to be mentioned. The American Revolution was mainly dominated by men including George Washington, Samuel Adams, and Benjamin Franklin. There is no denying that men were vitally important to the American Revolution, but what were the women doing? Often overlooked, the women of the Revolution played a key role in the outcome of the nation. The women of the American Revolution, although not always recognized, were an influential society that assumed risky jobs like soldiers, as well as involvement
The role of women in the Early Republic is a topic mostly overlooked by historians when dealing with this era of American history. The triumphs of the Revolution and the early events of the new nation were done solely by men. However, women had their own political societies and even participated in the Revolution. Women's roles began to take a major turn after the war with Great Britain. This was due in part to their involvement in the war and female patriotism. Others believed it was due to the easier access to formal education for young women. Whatever the reason, it inspired women to challenge the social structure of the Early Republic. The roles of women were changing in the Early Republic. However, progress was slow and little change followed after the Revolution. This change in social structure elicited two questions. What caused this social change and what was the major setback for the progression of women's rights? These were the questions Linda Kreber's Women In The Republic: Intellect And Ideology In Revolutionary America, Caroline Robbins' review of Mary Norton's Liberty's Daughters: The Revolutionary Experience of American Women, and Sheila Skemp's review of Lucia McMahon's Mere Equals: The Paradox of Educated Women in the Early American Republic attempted to answer. Each of the pieces of literature agreed that the social equality of women was changing, but each offer a unique aspect of what changed it, and what slowed progression of equality.
As widely cited the French Revolution served as the greatest war of liberation of the human race and decried as bloodthirsty lesson on the working of mob mentality. Women despite their extensive participation in the relatively legitimate and orderly legislative and political process, which characterized the first phase of the Revolution, as well as in the violence of the Terror were no better off in 1804 after the formulation of the Napoleonic Code. The question asked is plain. How did women after achieving hard-earned triumph, slip back to the controlling rule of men? The answer lies in the contemporary notions about women, and the image of the ideal revolutionary mother and wife propounded by philosophers, political leaders, and even women of the time. This is essentially the focus for this paper, as the paper expounds on the seemingly elusive women rights
The American revolution was the colonist’s fight against their mother country for freedom. Most people think of the american revolution as a war that only had an impact on the men. However, women had just as big of responsibilities during the war. In the novel Revolutionary Mothers, Berkin recounts the involvement of women’s experiences on their home fronts and during the war through their involvement in protests and boycotts. Before the revolution took place women had nearly no rights. They were used to stay home and take care of the house and family. Although men were a big part of the revolution, Berkin’s focal point is on the women’s roles during the revolution. She specially fixates on the native americans, native americans, and the lower
The function of women in politics, the economy, and communal events in American society moved significantly from the pre-Revolutionary war era to the early beginnings of the 20th century. In the years leading up to the American Revolution, women were looked upon as being “subordinate to males” and so as a result women were affected by the laws and regulations forced upon them by men. It was almost as if it was a woman’s right, to get married, have kids, and live out the obligation of being a thorough wife and mother. Because the government was mainly ruled and controlled by men, it was often that women didn’t have the lawful rights, for example the power to vote or be in possession of property.
The nineteenth century encountered some of most revolutionary movements in the history of our nation, and of the world – the movements to abolish slavery and the movement for women’s rights. Many women participated alongside men in the movement to abolish slavery, and “their experience inspired feminist social reformers to seek equality with men” (Bentley, Ziegler, and Streets-Salter 2015, pg. 654). Their involvement in the abolition movement revealed that women suffered many of the same legal disadvantages as slaves, most noticeably their inability to access the right to vote. Up until this time, women had little success in mobilizing their efforts to gain the right to vote. However, the start of the women’s rights movement in the mid-1800s, involving leaders such as Elizabeth Cady Stanton and Lucretia Mott, paved the path for the expansion of women’s rights into the modern century.
Every woman in the world has heard at least one “you cannot” in her lifetime. Believe it or not there used to be a time when society believed that statement and women were confined to cooking, cleaning, or housekeeping. Today, there are many amazing women pursuing their dreams, such as Hillary Clinton, a very famous politician, and Sally Ride, the first American woman in space. The women back in the 1840’s are the reason women today have this freedom, the women who changed feminism forever. The women’s suffrage movement was a long-standing battle for equality between men and women that should have been instituted from the start of our country due to women’s increasing political intelligence and work ethic. This became instituted thanks to Alice Paul and Susan B. Anthony whose work was primarily in the 1880’s. Alice Paul and Susan B. Anthony are still some of the most influential women in history because of their bravery and mental strength in the women’s suffrage movement.