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Ethical point of view on abortion
Points of view on abortion
Ethical point of view on abortion
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In the last year, more women’s rights movements have been occurring in the United States and all over the world. Several are advocating key issues regarding reproductive rights, physical abuse, and sexual violence. Women all over the world are faced with threats to their fundamental rights, which include access to contraceptives and a safe legal abortion. Jordana Timerman, an Argentine journalist and author of Misogyny, Femicide, and an Unexpected Abortion Debate addresses Argentina’s critical movement in stopping unsafe abortions, violence, and prejudice of Latin American women. In the article, Timerman discusses the powerful women’s rights movement happening in Argentina to stop innocent women from dying of femicides and illegal abortions. …show more content…
Using rhetorical devices such as pathos, ethos, logos, and kairos, Timerman makes an effective argument generating a call for action concerning the crisis happening in Latin America and the effects women activism is having to Argentina. In Buenos Aires, an Argentine stand-up comedian named Malena Pichot criticized those who opposed the legalization of abortion. Though it was a comic act, it was not a funny thing to discuss while numerous women in Argentina and other Latin American countries are dying from illegal abortions. For decades, abortion has been off the table because of the regions conservative views alongside the very influential Roman Catholic Church. With the controversial topic of abortion in the legislative, it has unexpectedly sparked a conversation among Latin American women, resulting in public activism from a group called Ni Una Menos. Ni Una Menos has since made a very powerful movement that is responding to the murders of hundreds of women and girls in Argentina. Argentina isn’t the only country in Latin America that women face violence and prejudice but most of the region has many aspects against them. With the debates of several bills regarding abortion in Argentina, it could possibly be the first country in South America to legalize abortion within the first 14 weeks of a pregnancy. Thus, Jordan’s article responds to why the legalization of abortion is necessary; along with stopping misogyny and femicide. Timerman’s use of pathos was very prominent and powerful in her examples of stories, images, and powerful words.
Throughout the article, Timerman utilizes pathos to her advantage to create a better effective argument. An instance where Timerman uses pathos is through the use of images. A few images shown were of women activating for their rights through peaceful protest. For example, Timerman shows an image of a young girl with the words, “Wealthy women abort, the poor die.” (Timerman) Images like this present an opportunity for the audience to have sympathy for the women that are less fortunate than those who are privileged enough to have safe abortions. Another instance where she uses pathos was to get those who may be against abortion to have a different perspective of why a woman may need one. “A young mother of three who in 2007 was refused an early abortion that she needed to receive cancer treatment is emblematic. She died, as did the baby.” (Timerman) In the article, Timerman notes how religion and capital officials ultimately have had the control of what women can and cannot do with their bodies because of the regions conservative views and the influence of the Roman Catholic Church. The audience, especially women, will have great empathy for these women because of the number of women globally who are faced with threats to their fundamental rights. Timerman also uses pathos by telling the story of an unfortunate girl who died wrongfully. Timerman states that a …show more content…
14-year-old pregnant girl was murdered by her teenage boyfriend and buried her in his grandparent’s courtyard. Since femicides are considered crimes of passion, perpetrators can validate it with real or suspected infidelity; therefore, young women are being murdered while perpetrators are given no punishment. Since this articles focus is on femicides, abortion, and misogyny, she used emotion as a fueling aspect to get those reading to care. Timerman’s effectiveness in pathos used in her article helped the audience empathize with the crisis and ultimately have compassion towards the situation. The argument was ultimately strong because of her effective use of pathos in her article to appeal to the audience’s emotion and heart. The use of ethos in Timermans article was seemingly the less prominent appeal, although, her experience living in Argentina, and knowledge of it makes her believable. Since Timerman is an Argentine journalist and knows firsthand what has been happening in Argentina and across Latin America it makes her well-informed and credible. Timerman’s knowledge of the current political climate in Argentina makes her argument more effective. For example, Timerman has noticed that the Argentine President, Mauricio Macri, has all of the sudden invited lawmakers to the debate the issue of abortion. Timerman then speculates that the president is only bringing up the debate to hide Argentina’s economic problems. “An abortion debate might help distract from Argentina’s economic woes, such as surging inflation, and wildly unpopular tariff increases for utilities and transportation.” (Timerman) Timerman’s use of credible sources also made her argument quite effective in which shines a light on how young and educated people of Argentina feel about abortion. “Several polls indicate that a majority of the population now supports decriminalizing abortion, with a higher percentage among younger voters and those with higher levels of education.”(Timerman) Although, the ethos was not Timermans prominent appeal she still made an effective argument mainly through her experience as an Argentine woman. Next, Timerman appeals to logos by using facts and statistics in regard to the surges of femicides and clandestine abortions in Argentina. Although facts appeal to the mind, clarification of terms throughout the article would have made her argument easier to grasp. However, Timerman does explain why the unexpected debate on abortion started a conversation among Latin American women. In 2015, a public activism group call Ni Una Menos (not one less) started the group because of the surge of femicides that had claimed the lives of 235 women in one year. Timerman also makes an effective argument by presenting facts and the use of experts to better understand how illegal abortions are affecting not only Argentina but Latin America as a whole. To better support logos she gives some facts about clandestine abortions being the leading cause of maternal mortality in Argentina. “Experts believe 500,000 take place annually, and ensuing complications killed an estimated 43 women last year.”(Timerman) Timerman also uses examples of other countries in Latin America to make her argument a lot stronger. By presenting statistics from other parts of the Americas she is helping persuade the reader intellectually. “ El Salvador also has the highest femicide rate in the world; Latin American countries dominate the top 10 with the highest femicide rates.”(Timerman) Throughout the article, Timermans use of logos could be much more effective if she were to clarify terms such as clandestine and femicides; however, because she provided facts and statistics, Timerman backs up her argument with evidence to better persuade the audience. Timerman uses kairos as a very effective tool in creating a call for action and a sense of urgency in the crisis presented.
Since Timermans article was posted to the New York Times on May 15, 2018, it makes her argument relevant to the audience. Since the New York Times is accessed through the internet, it ensures a larger audience Timerman can persuade. The timing of her argument also makes it much more effective because of the multiple women’s rights movements happening globally. For example, in America, multiple women marches have occurred since the election of President Trump in 2017; resulting in more waves of movements, like the #MeToo movement. These powerful movements have resulted in justice for those who have been sexually abused or assaulted and the rights to decide for themselves to have an abortion. Thus, her describing the threats happening to Latin American women helps the audience feel a sense of urgency in helping women get the rights they deserve. For instance, Timerman uses current situations that are happening in Latin America to further assist her in making her argument more effective. For example, El Salvador’s abortion laws are criminalized in all cases, even if a woman’s life is threatened because of it. Women in El Salvador have also received life-long prison sentences on the charges of aggravated homicide from getting illegal abortions. She also gives an example of a current situation in Argentina that needs to be stopped because of the unfair
advantages doctors have in making decisions for patients. “Abortions are technically permitted in cases of rape and danger to the pregnant woman’s health in Argentina, but in reality, obstacles such as rampant use of “conscientious objector” laws, which allow doctors and hospitals to refuse to provide these procedures.”(Timerman) Timerman’s use of kairos made her argument much more effective since she is persuading the audience to feel as though this is an important crisis that needs to be acted upon. Timerman uses pathos, ethos, logos, and kairos, as well as imagery to successfully convince her audience. She argues that the influence of religion and political powers should not be the deciding factor of what women can and cannot do with their bodies. She makes her argument compelling by explaining why the legalization of abortion would prevent unnecessary deaths of women. Timerman also gives facts, statistics, current situations and crisis to teach her audience that this is an important issue. Most of all she uses rhetorical devices such as pathos to appeal to the audience’s emotion giving those a sense of compassion and empathy. Timermans article is significant and pertinent because of the conversation happening globally on women’s rights, which ultimately helps those understand the magnitude of this crisis. Works Citied Timerman, Jordana. “Misogyny, Femicide and an Unexpected Abortion Debate.” The New York Times, The New York Times, 15 May 2018, www.nytimes.com/2018/05/15/opinion/argentina-abortion-ni-una-menos.html?rref=collection/sectioncollection/opinion-contributors&action=click&contentCollection=contributors®ion=stream&module=stream_unit&version=latest&contentPlacement=15&pgtype=sectionfront.
...ofeminists and pacifist feminists take to be characteristically masculine; it shows a willingness to use violence in order to take control. The fetus is destroyed by being pulled apart by suction, cut in pieces, or poisoned." Wolf-Devine goes on to point out that "in terms of social thought . . . it is the masculine models which are most frequently employed in thinking about abortion. If masculine thought is naturally hierarchical and oriented toward power and control, then the interests of the fetus (who has no power) would naturally be suppressed in favor of the interests of the mother. But to the extent that feminist social thought is egalitarian, the question must be raised of why the mother's interests should prevail over the child's . . . . Feminist thought about abortion has . . . been deeply pervaded by the individualism which they so ardently criticize."32
In the Judith Jarvis Thomson’s paper, “A Defense of Abortion”, the author argues that even though the fetus has a right to life, there are morally permissible reasons to have an abortion. Of course there are impermissible reasons to have an abortion, but she points out her reasoning why an abortion would be morally permissible. She believes that a woman should have control of her body and what is inside of her body. A person and a fetus’ right to life have a strong role in whether an abortion would be okay. Thomson continuously uses the story of a violinist to get the reader to understand her point of view.
This quote stood out to me because it offered a new perspective to the controversial issues on abortion. After reading this, I realized how abortion was always tied to the women, which not only isolates them in this problem but also unconsciously reduces them to their reproductive functions. The
Internationally, issues revolving around the female body and reproduction are extremely controversial. For a woman, her body is a very private matter. At the same time, however, a woman's body and her reproduction rights are the center of attention in many public debates. Several questions regarding women's reproductive rights remain unanswered. How much control do women have over their bodies? What kind of rules can be morally imposed upon women? And who controls the bodies of women? Although the public continues to debate these topics, certain conclusions can been made concerning women and their reproductive rights. An undeniable fact is that government has a large degree of control over female reproductive organs. All around the world, time and time again, several national governments have implemented policies, enacted laws, and denied women control over their reproductive organs. Several governments have crossed the border between intimate and public matters concerning women's reproductive organs, by making laws about contraceptives, abortion, and family planning programs.
Thomson’s main idea is to show why Pro-Life Activists are wrong in their beliefs. She also wants to show that even if the fetus inside a women’s body had the right to life (as argued by Pro – Lifers), this right does not entail the fetus to have whatever it needs to survive – including usage of the woman’s body to stay alive.
...e essay she says “but I don’t feel all one way about abortion anymore, and I don’t think it serves a just cause to pretend that many of us do”(629). This quote lets the reader identify with it being okay to feel conflicted about abortion. It seems that often people feel they have to choose sides in the abortion debate. However, Quindlen allows her audience to find comfort and acceptance and not really knowing what they would do if ever faced with this decision. She uses a balance of real life examples that she has experienced and witnessed. Most of her examples touch the reader deep down inside so that they are left feeling as if they were a fly on the wall when these things were going on.
“It is my conviction that taxpayer funds should not be used to pay for abortions or advocate or actively promote abortion either here or abroad,” Bush stated in his memorandum to reinstate the Mexico City Policy. However, the policy does not state that funds will be withheld if the US taxpayer’s money is used; it states that monies will be withheld if abortion services are offered at all, even if it is not US money. Douglas Johnson the legislative director for the National Right to Life Committee states, the “government will no longer..try to legalize abortion in countries in Latin America, Africa, and Muslim countries in which people are strongly opposed to abortion and believe in the protection of unborn children.” What Johnson fails to recognize is that in countries where abortion is legal women’s rights are being compromised. U.S. Representative Christopher H. Smith expresses his feelings in his article “A Congressional View: The Unborn Must be Protected” (Global Issues Electronic Journal) by stating, “Abortion is child abuse.” Smith also comments that when the policy was previously in effect it had no affect on the family planning money received by NGO’s. It may not have affected the money received but it did affect women who were denied the option of abortion services.
“She may be unmarried or in a bad marriage. She may consider herself too poor to raise a child. She may think her life is too unstable or unhappy, or she may think that her drinking or drug use will damage the baby’s health” (126). The emotional appeal in this paragraph could make the reader think they are pro-choice. Apart from their use of pathos, the authors do a great job using a mixture of both ethos and logos. Page 130 is an example of both, which were used expertly to help the reader understand their point of view and the
The Telegram. “Pregnancy or raped 11 year old sparks fierce abortion debate in Chile” December 2013
In the case of Sarah Grosvenor and Amasa Sessions it is evident the roles that society and gender played in the decision of abortion. Sarah lost her life because in that era you could not openly discuss the issue of abortion, and Sessions was praised because he pushed for the abortion and would not bring a bastard child in the world. Abortion still remains today a very controversial topic, and one that many people are not accepted no matter what their view is on the subject. There still remains pressure from many people in society and today’s culture to persuade one’s opinion and decision on abortion. Although it is not talked about, other than people protesting against, or for their rights, it is a legal act, and ultimately the decision of the woman.
Over the course of the last century, abortion in the Western hemisphere has become a largely controversial topic that affects every human being. In the United States, at current rates, one in three women will have had an abortion by the time they reach the age of 45. The questions surrounding the laws are of moral, social, and medical dilemmas that rely upon the most fundamental principles of ethics and philosophy. At the center of the argument is the not so clear cut lines dictating what life is, or is not, and where a fetus finds itself amongst its meaning. In an effort to answer the question, lawmakers are establishing public policies dictating what a woman may or may not do with regard to her reproductive rights.
... Although, the media and the government often try to convince women otherwise, the only person who has a right to your body is yourself, not a baby nor a man. Pro-life advocates use guilt to convince women that a fetus, which is nothing more than a lump of cells, takes precedent and has a greater right to your body than you do. Thompson’s many examples throughout her paper provide strong evidence towards proving her stance and have convinced me to have an elevated understanding of a woman’s right to her body.
... began, that people began to focus on demolishing the “traditional attitudes towards… reproductive rights” in order to attain better access to affordable birth control and safe abortion practices (Women’s Rights). For as long as poverty, sexual assault, and the lack of sex education are prevalent, abortion will remain a necessary procedure.
Both reproduction and sexuality no longer were off limits to government influence, they were ideas and actions up for political review. Interestingly, the regulations regarding abortion, where thequestin is usually dependent on the “rights” of the fetus, are not included with murder but with criminal threats. In this way, the law makers are forcing the issue away from a personal matter and more into the community’s problem. The reproductive rights of women are appropriated to control medical professionals. While these women’s issues are brought into the political sphere, they are also gaining theoretical equality, they have a stronger influence over the honor of the
What creates individuality in us is the ability to have the right to our own opinion. As the rape culture and teenage pregnancy becomes a more apparent issue, abortion surfaces itself as a leading topic in today’s society. Although contraception may be an option for everyone, there are still risks involved and mistakes to be made. Females from a wide range of age groups frequently have abortions today because of wrong decisions and special circumstances. We see various advertisements and propaganda emerging all around us. The news media still continue to outline the pros and cons of having an abortion. Abortion has been the subject of debate for centuries between many human rights activists, religious groups, and even health care practitioners.