Jonathan Kozol's Amazing Grace
While reading Amazing Grace, one is unable to escape the seemingly endless tales of hardship and pain. The setting behind this gripping story is the South Bronx of New York City, with the main focus on the Mott Haven housing project and its surrounding neighborhood. Here black and Hispanic families try to cope with the disparity that surrounds them. Mott Haven is a place where children must place in the hallways of the building, because playing outside is to much of a risk. The building is filled with rats and cockroaches in the summer, and lacks heat and decent water in the winter. This picture of the "ghetto" is not one of hope, but one of fear. Even the hospitals servicing the neighborhoods are dirty and lack the staff that is needed for quality basic care. If clean bed sheets are needed the patients must put them on themselves. This book is filled with stories of real people and their struggles. Each story, though different in content, has the same basic point, survival.
On a tour given by Cliffie ( a 7 year old that Kozol met in the local church) , the reader gets to see the neighborhood through the eyes of a child. Cliffie shows the reader a once green park, that is now dried up and brown with teddy bears hanging from the limbs of tree branches com a children killed from that area. Further down the block, the place where they "burn bodies of people" is pointed out. It turns out that it was an incinerator for hazardous waste products transported from New York City hospitals. Nope, no bodies just things like the occasional amputated limb, fetal tissue, needles, soiled bedding, and used bandages are piled up until they can be burned. On days that they burn the air is heavy and...
... middle of paper ...
...he problems. The problems do not root from one individual nor do they stop at another, they are constantly reoccurring despite the different situations. This method just adds to the intensity of the problems. When you shut the book or go to sleep at night the problems do not just end, they keep on growing. Kozol leaves his stories without conclusions. He makes no assumptions, nor does he spiel some politically correct rhetoric as to how things could be better. The point is the shock that there is no easy solution. The problems never end. In the conclusion of his book he lists the names of all those who died within the time span it took to complete his book. The only conclusion he offers is a lists of senseless deaths that never ends.
Works Cited:
Kozol, Jonathan. Amazing Grace: The Lives of Children and the Conscience of a Nation. New York: Harper, 1996.
The above is an excerpt of a prayer taken from one of the saddest, most disheartening books I've ever read. Jonathon Kozol based this book on a neighborhood in the South Bronx, called Mott Haven. Mott Haven happens to be not only the poorest district in New York, but possibly in the whole United States. Of the 48,000 living in this broken down, rat-infested neighborhood, two thirds are hispanic, one third is black and thirty-five percent are children. Not only is Mott Haven one of the poorest places, it is also one of the most racially segregated.
Life and death are two frequent topics in William Kent Krueger’s Bildungsroman, Ordinary Grace, affecting all of its characters in one way or another. The novel takes place in 1961 New Bremen, Minnesota where a World War II veteran and minister, Nathan Drum, and his nuclear family reside. This Steinbeckian novel mostly revolves around his children and their real life exposure to an evasive topic: death. Numerous times in the novel, it is heavily implied that Nathan Drum has killed in the war, and suffers some sort of post-traumatic stress which will later be transferred to his two sons, Frank and Jake. The multiple deaths disturbing Nathan’s sons and daughter both indirectly and directly affect
Despite the tough environment around the Ida B. Wells, people who live there are still faithful in God. However, some of them also question God for ignoring the black community. Based on this ambiguity, I think the gospel jazz “Is God a three letter word for Love” by Duke Ellington precisely portrays the complex emotion of the residents.
In his book, Ordinary Resurrections: Children in the Years of Hope, Jonathan Kozol pulls back the veil and provides readers with a glimpse of the harsh conditions and unrelenting hope that exists in a community located in the South Bronx called Mott Haven. Mr. Kozol provides his own socially conscious and very informative view of the issues facing the children and educators in this poverty ravaged neighborhood. Just his commentary would paint a very bleak picture of the future. It is the words of the children that give this book optimism and meaning. The courage and care exhibited by the volunteers of St. Ann's after school program and the creativity of the teachers at P.S. 30 are utterly inspiring. They work long hours and go beyond the call of duty to protect the innocence and cultivate the hope that resides in the hearts of Mott Haven's youngest residents.
In the book “There Are No Children Here” by Alex Kotlowitz, the author followed the lives of two young brothers (Lafayette and Pharoah) while they grew up in the harsh streets of Chicago in the late 1980’s. The author uses the story of the two boys’ lives to discuss the social divide in our very own society and to persuade readers that there is a major problem in “the projects” of the United States.
Jonathan Kozol's book, Amazing Grace, analyzes the lives of the people living in the dilapidated district of South Bronx, New York. Kozol spends time touring the streets with children, talking to parents, and discussing the appalling living conditions and safety concerns that plague the residents in the inner cities of New York. In great detail, he describes the harsh lifestyles that the poverty stricken families are forced into; day in and day out. Disease, hunger, crime, and drugs are of the few everyday problems that the people in Kozol's book face; however, many of these people continue to maintain a very religious and positive outlook on life. Jonathan Kozol's investigation on the lifestyle of these people, shows the side to poverty that most of the privileged class in America does not get to see. Kozol wishes to persuade the readers to sympathize with his book and consider the condition in which these people live. The inequality issues mentioned are major factors in affecting the main concerns of Kozol: educational problems, healthcare obstacles, and the everyday struggles of a South Bronx child.
Kotlowitz does an excellent job portraying how demoralizing life in the ghetto really is. Through showing what the children of the book go through, Kotlowitz remains very neutral. He bestows the thoughts, fears, and hopes of inner-city children that normally are not exposed to those who do not live in these circumstances. Lafayette and Pharoah are only two of the thousands of children suffering in these disturbing conditions. The Chicago Housing Authority did go in and clean up the buildings, but without accessible money there is not that much that can be done. The children born into poverty cannot overcome the situation, unless they are provided with the means and opportunities to do so.
Briggs, D. (2013). In age of Oprah, belief in miracles rises. Christian Century, 130(2), 15-16.
Jonathan Kozol's Amazing Grace is a book about the trials and tribulations of everyday life for a group of children who live in the poorest congressional district of the United States, the South Bronx. Their lives may seem extraordinary to us, but to them, they are just as normal as everyone else. What is normal? For the children of the South Bronx, living with the pollution, the sickness, the drugs, and the violence is the only way of life many of them have ever known.
The Grace That Keeps This World is a novel about a man named Gary Hazen who lives with his wife and two sons in the Adirondack Mountains of New York in a close-knit community. He depends on hunting and working outdoors as a means of survival to take care of his family. He has two sons whose names are Gary David, who is the oldest, and Kevin, who is the youngest. His dream is that his two young sons will follow in his footsteps, becoming avid hunters who work and live off of the land. Gary Hazen’s original dream for his two young sons does not fully become realized. Kevin goes away to college and is unsure of where his future will take him but begins to say he no longer wants to hunt because his girlfriend does not like it which causes conflict between him and his father.
Born Sinner Aren’t we all sinners? We all have committed acts of violence at some points in our lives, and our answer we are human, we are wired that way or it is our instinct. People have a habit of hurting one another and it comes naturally to them. After reading Flight by Sherman Alexie, violence is a prominent theme throughout the novel. This idea of aggression is represented in many different ways, shapes, and forms.
What has been described here has kept African Americans proud of where they came from and how they can overcome any problem that they are faced with. The phrase “Strength in numbers” comes to mind when reading what they had to endure especially the families of the four little girls that died in the devastating bombing of the 16th street church. They will always be remembered and missed dearly.
Throughout Hughes’ Not Without Laughter, we see the long-term effect of generations of prejudice and abuse against blacks. Over time, this prejudice manifested itself through the development of several social classes within the black community. Hughes’, through the eyes of young Sandy, shows us how the color of one’s skin, the church they attend, the level of education an individual attained, and the type of employment someone could find impacted their standing within the community and dictated the social class they belonged to. Tragically, decades of slavery and abuse resulted in a class system within the black community that was not built around seeking happiness or fulfillment but, equality through gaining the approval of whites.
People around the city went to bed, everything seemed relatively normal. Smoke dwindling into the dark night sky, the faint smell of burning wood. All normal for Chicago. Fires were a daily part of life for this wooden city. Near the time of 2 a.m. the fire didn’t seem so normal and average anymore. A mean flame was being born, it was blazing to life.
In doing this, the usher of the church on “Fifth Avenue,” abandoned someone less fortunate in order to maintain a good appearance. This “house of God,” which should be opening its doors to give a he lping hand, turns away a man in need of help. Hughes shows betrayal in the same poem, when the less fortunate man asks St. Peter if he can stay. St. Peter replies, “You ca...