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Jonathan Edwards author of “Sinners in the Hands of an Angry God” and Nathaniel Hawthorne author of “The Minister's Black Veil” wrote about the Puritans’ religion. Both texts include information about sins. Both texts also share and express different feelings towards the Puritan religion. The two texts will be compared by details, tone, and figurative language. While I would characterize Jonathan Edwards’ text as powerful and harsh, the character of Parson Hooper changes the reader’s understanding of Puritan ideals of religion by showing readers everyone sins.
To begin with, the details in “Sinners in the Hand of an Angry God” is more effective than “The Minister’s Black Veil.” Edwards writes “The wrath of Almighty God is now undoubtedly hanging over a great part of this congregation.” This quote demonstrates God’s warranted anger for those who have destroyed his laws. The inclusion of this detail makes
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Edward’s message even more powerful for the audience. Even though Edwards text is more effective Hawthorne also uses specific details to convey his message. Hawthorne writes.. “In order to deal with Mr. Hooper about the mystery before it should grow into a scandal.” Since the text suggests that the veil could cause a scandal, it shows that the veil had a negative impact on the community and Parson Hooper. While it is evident that Hawthorne’s details are more mysterious and enticing, Edwards details are more effective because they are more intimidating and powerful. Next, the tone in “Sinners in the Hands of an Angry God” is more effective than the “Minister’s Black Veil.” Edwards writes, “Everyone lays out matters in his own mind how he shall avoid damnation, and flatters himself that he contrived well for himself, and that his schemes won’t fail.” This quote uses a condemning tone by referring damnation to hell and that people avoid it in different ways.
Even though Edwards text is more effective Hawthorne also uses specific tone to convey his message. Hawthorne writes, “The color rose into her cheeks as she intimated the nature of the rumors that were already abroad in the village. But Mr. Hooper’s mildness did not forsake him. He even smiled again that same sad smile, which always appeared like a faint glimmering of light, proceeding from the obscurity beneath the veil.” This quote shows that Parson Hooper and the community is melancholy the way Mr. Hooper smiles. While it is evident that Hawthorne’s tone is more reflective and melancholy, Edwards’ tone is more effective because they are more condemning and
powerful. Then, the figurative language in “Sinners in the Hands of an Angry God” is more effective than “The Minister’s Black Veil.” Edwards writes, “therefore, let everyone that is out of Christ, now awake and fly from the wrath to come. The Wrath of Almighty God is now undoubtedly hanging over a great part of this congregation.” This quote uses imagery because the wrath is used to visualize sins. Even though Edwards text is more effective Hawthorne uses specific figurative language to convey his message. Hawthorne writes, “a new feeling took the place of sorrow: her eyes were fixed insensibly on the black veil, when, like a twilight in the air.” This quote uses the black veil as a symbol for sorrow. While it is evident that Hawthorne’s figurative language is more relatable and direct, Edwards figurative language is more effective because they are more visual and dramatic. In conclusion, the differences in Edwards’ and Hawthorne’s text is more important because it is easier to evaluate which text was more effective. Both texts showed that religion, sin and the community is very important in the Puritan Society. Edwards style was more effective because it was more powerful and more visual than Hawthorne’s style.
The passages given from the Edwards' 'Sinners in the Hands of an Angry God'; and the opening sentence of the Declaration both include many points such as the tone, diction, and syntax. The points shown throughout each sentence aims for the intent of obtaining the attention of the audience. The way each sentence is arranged with its own syntax can very well appeal to listeners, depending on its structure and imagery.
And while describing the fiery wrath of the “Angry God,” Edwards states, “The use of this awful subject may be for awakening unconverted persons in this congregation.” By focusing on this group of people, Edwards instills a sense of fear within the audience of “sinners.” 3) Edwards purpose in delivering this sermon was to inform “sinners” of the inevitable doom that He thus creates a sense of helplessness in his audience, and encourages them to submit to God and renew their faith in Christianity. His use of parallelism allows Edwards to exponentially build a sense of fear, and it is maintained throughout this sermon.
“Sinners in the Hands of an Angry God” by Jonathan Edwards and “The Minister’s Black Veil” by Nathaniel Hawthorne are both 1700s Puritan works of literature with similarities, as well as differences, from their theme to tone and to what type of literary work they are. Edwards and Hawthorne are both expressing the topics of how people are all sinners, especially in regards to their congregation and that questions their congregation’s faith.
In “The Minister’s Black Veil,” for example, Hawthorne describes how, “perhaps the palefaced congregation was almost as fearful a sight to the minister, as his black veil to them”(2). This directly contrasts the “light” faces of the members of the congregation with the darkness of the minister’s veil. By stating that the minister was just as afraid of the people as the people were of him, Hawthorne indicates that the people fear the minister due to the abrupt reveal of his mysterious sin, but the minister also somewhat fears the people and the secrets they hold deep within their hearts. The people of the town are supposedly pure and innocent, yet it is clear that many of the citizens carry the burden of their own evils. Although the minister boldly comes forward with his own sin, he still feels the pain of the loneliness, scorn, and spite that has come with his statement. Hawthorne represents the discomfort the guilty townspeople feel when in the presence of Mr. Hooper when he describes how they were, “conscious of lighter spirits the moment they lost sight of the black veil” (3). Once again, this use of light and dark imagery supports Hawthorne’s argument that people, even those who claim to be pure and innocent, are capable of sin. The townspeople in Mr. Hooper’s community feel the burden of their own sins when they come in
Hawthorne's text was more effective because, he taught his congregation a lesson. They saw that when you sin and do things that you aren't supposed to do it will reveal itself soon enough. You will have to repay for your sins, which hawthorne wore for the rest of his life. They described the black veil as a grievous affliction and a sign of mourning. Edward’s text was nothing but yelling and offending his congregation. No lesson was really taught like it was in “The Minister’s Black
This short story reflects the Puritans’ lifestyle in the early colonial stage by using the black veil of Reverend Hooper to guide people through the sinful and struggling life of the Puritans. “The Minister’s Black Veil” is only one of the great stories written by Nathanial Hawthorne, and there are more Romanticism books like The Scarlet Letter and The House of the Seven Gables, and they also talk about the changes and struggles of human
In the first few weeks of class we have discussed the thought and religion of the early people that first began the development of our counrty. As we have looked at the literature in class the works of these writers seem to be simlar in that each one talks about a higher being that these people all worshipped. However, that is where the comparisons would end. One of the writings that I found interesting was that of Jonathan Edwards. Born in 1703 in East Windsor, Connecticut, Jonathan Edwards lived at a time when the Calvinistic Puritanism of the American colonies, particularly New England, was giving way to thoughts coming out of Europe. We had discussed in one of first classes the reason that so many of the laws and rights found here in the United States were the same as in Europe. The reason was for this is because that is where the people of early America came from. This is the reason for the large population of people believing in these thoughts and beliefs coming from Europe.
Sinners in the Hands of an Angry God is an eye-opening sermon to many and an even greater eye opener to the unbelieving. Not only is it seen as controversial for the time, but many people disagreed with it. The entire sermon seemed to be based on one or two verses from the Bible, and many thought they were not used in the proper context. There were many emotions during the sermon that need to be explored further.
Jonathan Edwards's sermon, "Sinners in the Hands of an Angry God" is moving and powerful. His effectiveness as an eighteenth century New England religious leader is rooted in his expansive knowledge of the Bible and human nature, as well as a genuine desire to "awaken" and save as many souls as possible. This sermon, delivered in 1741, exhibits Edwards's skillful use of these tools to persuade his congregation to join him in his Christian beliefs.
The reader can feel the differences of the time period in the writings of these two men. “Sinners in the Hands of an Angry God” was a sermon by a pastor used to revive people’s faith to follow God. The audience is being approached with a calm tone that required them to really pay close attention to what was being said. On the other-hand, when reading Hawthorne’s piece of work a more eerie feeling is felt because he is speaking of dealing with evil rather than good. “Young Goodman Brown” used an allegory that was used to keep the character aware of who he was being influenced by. As an author, Hawthorne makes his audience mindful of who they associate themselves with because he suggests that people may not be what their societal stature
Hawthorne's parable, "The Minister's Black Veil," uses symbols to illustrate the effect of shame and guilt. In the story, Mr. Hooper represents the average Christian with a deep longing to be holy, and have fellowship with man. However he allows the cross that he bears to come between himself and the latter. His secret is represented by the veil he wears. The veil itself is black, the color of both secrecy and sin. Spiritually, the veil embodies the presence of evil in all of mankind. In the physical realm it serves as emotional barrier between himself and everyone else (Timmerman). During his first sermon after donning the veil, it is observed that, "... while he prayed, the veil lay heavily on his uplifted countenance. Did he seek to hide it from the dread Being whom he was addressing?" (par 10). The veil made Mr. Hooper a powerful preacher. But even the people his messages touched the most would shudder when Mr. Hooper would move close to comfort them, his veiled face making them tremble (par 45). His personal relationships all but ceased to exist. Outside of church, he was seen as a bugbear, or monster. (par 44). Seemingly, the only one that did not fear the veil was his loving fiancée, Elizabeth. Elizabeth symbolizes purity. She is innocent and...
Jonathan Edwards is able to use powerful scare tactics to convince his congregation to undergo an emotional conversion. Edwards is a Christian preacher and theologian who stimulated the “Great Awakening.” Edwards is known for using powerful language; he creates images of absolute horror and images of delight. Edwards uses specific wording that lingers in his listeners mind. In Jonathan Edwards’s sermon, Sinners in the Hands of an Angry God, Edwards’s use of negative imagery, negative diction, and positive imagery and diction is able to convince the congregation to undergo an emotional conversion.
The Minister’s Black Veil, written by Nathaniel Hawthorne in 1836, is a parable about a minister, Mr. Hooper, who constantly wears a mysterious black veil over his face. The people in the town of Milford, are perplexed by the minister’s veil and cannot figure out why he insists on wearing it all of the time. The veil tends to create a dark atmosphere where ever the minister goes, and the minister cannot even stand to look at his own reflection. In Nathaniel Hawthorne 's literary work, The Minister 's Black Veil, the ambiance of the veil, separation from happiness that it creates, and the permanency of the black veil symbolize sin in people’s lives.
Nathaniel Hawthorne's knowledge of Puritanism and his close relationship with the religion has impacted his views on those in the society. Hawthorne is critical of the Puritans and he thinks that they are hypocrites for having rules and morals that they do not follow. He sees the underlying sin that others may not. Through his many writings he makes known to his readers that everyone is guilty of sin. The Puritan's main goal was to save themselves from the sin in the world, but Nathaniel Hawthorne portrays their morals and society as troublesome through his works, "Young Goodman Brown," "The Minister's Black Veil," and The Scarlet Letter.
After reading the excerpt on “Sinners in the hands of an Angry God”, I discovered there was a lot of thought and time put into that six hour speech. Everything that was said in the speech was very true and make the reader (me) think about my perspective on life. You are not guaranteed anything. You are never guaranteed another day on Earth. You are never promised another day with the people you love. Never take anything for granted and always try your hardest and do your best. This excerpt was very persuasive in many ways because it showed that God is very powerful, life is very unpredictable, and everyone is a sinner until they are proven to be different.