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Influence of the Catholic Church on Medieval Times YEAR8
Invention of the Gutenberg printing press
Importance of religion to medieval society
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One of the most influential people of his time, John Wycliffe, was born into a large family of Saxon origin that spread out over the areas, now known as, Wycliffe-on-Tees. He was born in Ipreswell, Yorkshire, England, around 1324; he died on December 31, 1384, in Lutterworth, Leicestershire, England. As a child, his education was close to home; eventually he attended Oxford and became an English scholastic philosopher, theologian, lay preacher, translator, reformer, and professor at Oxford University. Known for being opinionated, Wycliffe had many doctrines and theologies which were shaped around the Archbishop of Canterbury, Thomas Bradwardine’s book, “On a Cause of God against the Pelagians”. He was born in an era where religion went hand-in-hand with most aspects of life, so we can only assume that he was born into a Christian family. Wycliffe was willing to die for what he believed in, and although he was not excommunicated, after his death he was declared a heretic by the Council of Constance, and his body was exhumed from consecrated ground, burned into ashes, and cast into River Swift, by orders of Pope Martin V, in 1428.
Some people now refer to John Wycliffe as the “Morning star of the Reformation”. This is due to the fact that John Hus, who was influenced by Wycliffe’s teachings, greatly impacted Martin Luther, who was the cause of the Reformation centuries later. Unfortunately, John Hus was burned at the stake, along with many of Wycliffe’s other followers known as “Lollards”, after being declared a heretic. The name “Lollards” was given to followers of Wycliffe as an offensive nickname by Pope Gregory XI; eventually, the Lollards became quite fond of their nickname.
Wycliffe studied at Oxford around 1345, where he too...
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...l. Wycliffe was right in another one of his teachings, the Church can survive without a visual Pope, many Christians do not seek advice from the Pope, instead they ask advice from God, who, as Wycliffe said, is our Spiritual and true Pope. Without Wycliffe’s teachings and his conscientious effort into translating the Bible, many Christians would still have to rely on the message of the Pope, which as we now know, is not always a good thing. Today, the Wyclif Foundation, which is named in John Wycliffe’s honour, is a foundation committed to translating the Bible into languages spoken everywhere in the world. He has given us the freedom to know God personally, and shaped the beliefs of many reformers after him, Martin Luther included. Just as his ashes continue to spread throughout the waters, his teachings and ideas continue to spread all throughout the world today.
Francis of Assisi is one of the most influential personalities in the entire world. In the book ‘Francis of Assisi: Performing the Gospel Life,’ Cunningham recounts the life of this humble monk who lived in the medieval times, and shaped the Christian life, which spread in Western culture throughout the rest of history. I believe Cunningham accurately accounts for the life of Francis of Assisi, and in doing so; he provides a trajectory of the Christian faith from its early and historical proponents through its fusion with western culture, and its subsequent spread throughout the world.
Julian of Norwich lived during a time of great fear dominated by economic and physical hardships, feudal era of control, fear of death from the bubonic plague, corruption within the church’s hierarchy and doubt and insincerity was rampant amongst believers. Living a simple existence she depende...
With the hindsight of the 1960s, it is easy for us to view how influencers of the era have reformed and revitalised the Christian tradition to a great extent. Because of this hindsight of the 1960s, an era in which the zeitgeist was full of intellectuals, poets, musicians and authors, we can see the traditions of Christianity were considered to be backward to a world that was changing in terms of beliefs and ethics as society embraced these social reforms. The statement then clearly reflects Pope John XXIII and his impacts on Catholicism. Pope John XXIII recognized these changes and through his leadership, the impacts he had on Christianity had a substantially large influence over the Catholic Church as he ultimately altered the Christian tradition by creating the Vatican II. By doing so, he adjusted traditional Church Scriptures (ressourcement), involved himself with promoting ecumenicalism and also interfaith-dialogue as well as becoming engaged in the modern world (aggiornamento), therefore meeting the needs of the evolving society by revitalising the old traditions.
The thesis of this book is that George Whitefield (1714-1770) changed the nature of Christianity by promoting and conducting mass revivals that exploited the weaknesses of institutional Christianity.
The first Christians who challenged the doctrines of the Catholic Church had already pleaded their cases long before Martin Luther, the acclaimed founding father of Protestantism, ultimately broke away from the Catholic Church. Prior to the Reformation and official formation of Protestantism, many philosophers, theologians, and logicians who led the inquiry for greater knowledge and education, spoke out against the doctrines of the Catholic Church. Peter Abelard, John Wycliffe, Jan Hus, and Peter Waldo were all great masterminds of the Middle Ages who contributed to the fall of the domineering Catholic Church and the rise of Protestantism. Although they were deemed as heretics, they set precedents for future reformers and gave cultural importance to their new beliefs and ideas.
... urges and argues for the need for re-evolution of Laud career and achievements. According to Kevin Sharpe, “Laud is too often depicted from the standpoint and propaganda of enemies. His own letters and speeches, even more his sermons and treatises, remain inexplicably neglected” (1983). He goes on by arguing that at his trial he denied that he was an Arminian, one can argue that Laud was a pro-Arminian. Sharpe argues that Laud truly believed in the Church of England, and he was seeking peace and unity in the church. Sharpe points out, “Laud had much in common with them (Puritans). Like the puritans he sought an upright and well-educated clergy; like them he was virulent against popery, hard against clerical failings and intolerant lay profligacy” (1983). Sharpe concludes his essay by arguing that Laud’s name was blacken because he tried to reverse the Reformation.
St. Boniface, originally named Winfrith, was an extremely studious man, a converted monk, priest, missionary and finally martyr. Born in 672, near Exeter, England, St. Boniface at an early age developed a desire to follow the path of God and live a monastic life. Through non-stop prayer and religious practices, he tuned his mind and body to reach beyond the obstacles and enticements of everyday life at his young adult age. He was a major influence on society during his life and affected the lives and history of Germany permanently. Often called the “Apostle of Germany”, St. Boniface was a strong believer in the principles of the Church and truly wanted to open any pagan believers minds to the knowledgeable and rewarding path of the Christian life.
Literature is the most conclusive way to gauge the past: peoples are laid low, the grandest of monuments will crumble but literature preserves the unblemished mindset of a people long since gone. But even then literature can be lost: their houses are burned or pillaged, their pages decay and language changes. It is often a sad fate that we are left with only a few remaining pieces of a past era, the only works preserved through the ages, those translated and passed down. It is our duty then to decipher these to make out the minds of our ancestors. Such is the condition of British literature. We look at the composite piece and see works such as the Venerable Bede’s Ecclesiastical History of the English People (731 A.D.), The Dream of Rood (anonymous author, unknown date), Beowulf (ca. 750 A.D.), and The History of the Kings of Britain (ca. 1135-38 A.D.). Now these, of course are only a part of the entirety of early English literature, for an example it will perform masterfully in examining the progression of English religious tendencies.
Martin Luther and John Calvin as Religious Leaders of the Reformation Martin Luther became an Augustinian Monk in 1505. He spent two years studying Scripture before being ordained as a priest. In 1510, Luther was sent to Rome and was shocked by the spiritual laxity. After finishing his theological doctorate, he became a professor at Wittenberg, in 1515, Luther became the district vicar.
Fr John Bede Polding has had a great impact on the formation of the Catholic church as he used the
with his 95 Theses. A strict father who most likely did not accept “no” as an
Church History in Plain Language is written by Bruce L. Shelley. This work focuses on the history of Christianity from 6 B.C. to the current period. It covers some of Christianity’s greatest events, theologians, and the various subsection of Christianity. Other than the events leading up to the death of Jesus, I had very little knowledge of Christianity’s history. After reading through the book, I have gained understanding on the Christian Councils, scholasticism, Christendom, and modern trends of Christianity.
The Protestant Reformation of the sixteenth century is one of the most complex movements in European history since the fall of the Roman Empire. The Reformation truly ends the Middle Ages and begins a new era in the history of Western Civilization. The Reformation ended the religious unity of Europe and ushered in 150 years of religious warfare. By the time the conflicts had ended, the political and social geography in the west had fundamentally changed. The Reformation would have been revolutionary enough of itself, but it coincided in time with the opening of the Western Hemisphere to the Europeans and the development of firearms as effective field weapons. It coincided, too, with the spread of Renaissance ideals from Italy and the first stirrings of the Scientific Revolution. Taken together, these developments transformed Europe.
Wycliffe's influence was never greater than at the moment when pope and antipope sent their ambassadors to England in order to gain recognition for themselves. This “Great Schism ” in the church in 1378 provided a judicious turning point for Wycliffe. Wycliffe preached acceptably in London in support of moderate disendowment, but the alliance with Gaunt led to the displeasure of his ecclesiastical superiors, and he was asked to appear before them in February 1377. He wrote his 33 conclusions, in Latin and English. He had stat that dominion was founded in fortune. Wycliffe was asked to give the king's council his opinion on whether it was legal to withhold traditional payments to Rome, and he responded that it was. Wycliffe was also an plead for translation of the Bible into the slang. It is said that on this occasion Wycliffe minister to as theological counsel to the government, composed a critical tract dealing with the tribute, and defended an unnamed monk over against the conduct of the government and
Before the use of the printing press the clergy was responsible for the production and spread of literature. Prior to the utilization of the printing press there were very few books available. This was due to slow manufacturing rates, and text that was accessible was in Latin and the cost was high (Howard 47). The high price and lack of available text in the vernacular of the lay people made them completely reliant on the church. The printing press allowed new texts to be printed and shared quickly without the permission of the Church. The church’s loss of control over what was published allowed for rapid spread of new ideas. Common people were no longer reliant on the Church to provide the message of God that they lived by. The contents of the Bible was no longer only available for a specialized priest class, but all individuals (Howard 47). Therefore, common people no longer needed the Catholic Church. The new ideas made possible by the printing press challenged the Roman Catholic Church promoting the Protestant