Wait a second!
More handpicked essays just for you.
More handpicked essays just for you.
Don’t take our word for it - see why 10 million students trust us with their essay needs.
Recommended: Utilitarianism
Hey,
How are you? I’ve learned a lot of new things these past few weeks. In class, we’ve read an essay by an author named John Stuart Mills, and he explains his thoughts on the subject of utilitarianism. He defines it as, “actions are right in proportion as they tend to promote happiness, wrong as they tend to produce the reverse of happiness.”(pg. 330) The goal of his essay is to clear up any misapprehensions that others may have on the subject. After Mill defined utilitarianism, he defines happiness, as “pleasures” or “the absence of pain” (pg. 330). Which brings us back to my previous letter, how do we measure happiness with pleasures? He explains that pleasures can differ in quality or quantity. Meaning that the pleasures that come from
…show more content…
His firsts admits that the most honorable people in the world have abandoned happiness. However, he asserts that these people must sacrifice happiness to seek a greater good. Well, he doesn’t really give any evidence, but it’s almost open-ended, in the sense that maybe he expects the audience to prove it themselves, by putting themselves in a scenario where they had to choose between a higher pleasure and a similar, lower pleasure. It’s safe to say that most people would prefer higher pleasures. Mill also asserts that “there is no difference between the happiness of any one person and any other, even if one of those people is oneself.” (pg.348) Meaning that everyone’s happiness should count for as much happiness as everyone else’s, and if this is true then what do we do that’s not for a lower or higher pleasure? Reading? Evaluating the arts? A job? Nothing, there isn’t anything we do that’s not for a pleasure, at least that’s what Mill believes. Would you read something you didn’t want to read? No, you do it for pleasure... Some people say “well, I don’t have a job out of pleasure”, some people may not directly, but if you have a job, what are you working for? Some people may say, “To buy things I want”, and those things you want just feed your pleasures. Now, how about if someone said, “I work to support my family”. It’s a noble thing to say, and it’s a utilitarian thing to say, that person
Mill grew up under the influences from his father and Bentham. In his twenties, an indication of the cerebral approach of the early Utilitarians led to Mill’s nervous breakdown. He was influential in the growth of the moral theory of Utilitarianism whose goal was to maximize the personal freedom and happiness of every individual. Mill's principle of utility is that “actions are right in proportion as they tend to promote happiness; wrong as they tend to produce the reverse of happiness”. Utilitarianism is the concept that a man should judge everything based on the ability to promote happiness for the greatest number of individual. He believes that Utilitarianism must show how the conversion can be made from an interest in one’s own particular bliss to that of others. John Stuart Mill also states that moral action should not be judged on the individual case but more along the lines of “rule of thumb” and says that individuals ought to measure the outcomes and settle on their choices in view of the consequence and result that advantages the most people. Mill believes that pleasure is the only wanted consequence. Mill supposes that people are gifted with the capacity for conscious thought, and they are not happy with physical delights, but rather endeavor to accomplish the joy of the psyche too. He asserts that individuals want pleasure and reject
Nevertheless, while Utilitarianism is the key approach of Mill's politics, in On Liberty, Mill's ideal of utility departs from this discourse by disregarding the concept of natural rights. As mentioned earlier, individuality derives from personal development and self-realisation, 'grounded on the permanent interests of man as a progressive beings' (Mill, [1859] 2009, p.20), and this is the true utility of individuality. Thus, 'higher pleasures' (intellectual and moral) are valued more than base pleasures (physical or emotional), contributing to the society, and producing higher forms of happiness. In this sense, Mill 'left the true utilitarian spirit far behind' (Berkowitz, 200, p.148). Within his model, utility no longer accepts 'lower pleasures', embracing the most virtuous principles of individuality and liberty of
...f it is unrecognizable to the eye. The standard that he is referring to is the principle of utility, which is also referred to as the “greatest happiness principle.” Mill makes it clear that utilitarianism has had great impact in shaping a moral basis of principles.
There were some moral problems that Mill ran into with his principle. One of the first problems was that actions are right to promote happiness, but wrong as they sometimes tend to produce unhappiness. By moving a victim from a mangled car would be the noble thing to do but what if pulling him from the wreck meant killing him. He intended to produce a happy outcome, but in the end he created an unhappy situation. Utilitarianism declares that men can live just as well without happiness. Mill says yes, but men do not conduct their lives, always seeking happiness. Happiness does not always mean total bliss.
First, Mill establishes the foundation of his theory by addressing how we should seek happiness in our lives. He says, “The happiness which forms the utilitarian standard of what is right in conduct is not the agent’s
In John Stuart Mill’s literature (575-580), he describes a system of ethics which he dubs as Utilitarianism. Mill’s Utilitarianism is unique because it is a Consequentialist theory – it focuses on the consequences of things, rather than individual processes involved. In other words, Mill argues that, for an action to be morally correct, it must solely contribute towards benefitting the greater good and maximizing humanity’s happiness. I argue that this ethical theory is flawed and cannot be used as a standard to gauge the morality of our actions because, since Utilitarianism is so entrenched on the outcomes that are produced, it has the potential to sanction clearly wrong actions, so long as they promote the general welfare. In this critique,
Mill made a distinction between happiness and sheer sensual pleasure. He defines happiness in terms of higher order pleasure (i.e. social enjoyments, intellectual). In his Utilitarianism (1861), Mill described this principle as follows:According to the Greatest Happiness Principle … The ultimate end, end, with reference to and for the sake of which all other things are desirable (whether we are considering our own good or that of other people), is an existence exempt as far as possible from pain, and as rich as possible enjoyments.Therefore, based on this statement, three ideas may be identified: (1) The goodness of an act may be determined by the consequences of that act. (2) Consequences are determined by the amount of happiness or unhappiness caused. (3) A "good" man is one who considers the other man's pleasure (or pain) as equally as his own.
In John Stuart Mill’s “Utilitarianism”, Mill generates his thoughts on what Utilitarianism is in chapter 2 of his work. Mill first starts off this chapter by saying that many people misunderstand utilitarianism by interpreting utility as in opposition to pleasure. When in reality, utility is defined
Mill originally offered the distinction between higher and lower pleasures as a way of defending utilitarianism against critics who found it degrading. Because utilitarianism defines moral rightness solely as the net production of pleasure over pain, critics charged that it portrayed human happiness as no different from the contentment of well-fed barnyard animals. To these critics, any moral theory that cast human life as having no end higher than the pursuit of pleasure was surely "a doctrine worthy only of swine".(1) Mill countered that it was actually the critics of utilitarianism who degraded humanity, for they tacitly assumed that humans were capable of nothing more than animalistic pleasures. Mill maintained happiness is indeed a function of pleasure, although humans are capable of higher forms of pleasure than the other animals. Mill writes
...ry. Some may reject it and have the objection that utilitarianism does not provide an effective way of life. Those who object may say that this moral theory is not good or specific enough, lacks a mention of full human potential and capabilities, and fails to address the special moral values of humans. Mill provides an effective response to those who doubt utilitarianism, and states that there is only one end (happiness) that humans aim for and that humans and humans alone are the only ones who can judge and experience all pleasures and qualities of life.
John Stuart Mill claims that people often misinterpret utility as the test for right and wrong. This definition of utility restricts the term and denounces its meaning to being opposed to pleasure. Mill defines utility as units of happiness caused by an action without the unhappiness caused by an action. He calls this the Greatest Happiness Principle or the Principle of Utility. Mill’s principle states that actions are right when they tend to promote happiness and are wrong when they tend to produce the reverse of happiness. Happiness is defined as intended pleasure and the absence of pain while unhappiness is defined as pain and the lack of pleasure. Therefore, Mill claims, pleasure and happiness are the only things desirable and good. Mill’s definition of utilitarianism claims that act...
In Chapter 2, What Utilitarianism is, Mill presents the aforesaid definition of Utilitarianism as the criterion of an action to be right or wrong. We have seen that Utilitarianism puts great emphasis on happiness. »By happiness is intended pleasure and the absence of pain; by unhappiness, pain, and the privation of pleasure.«3 The fact that pleasure is the only good for Mill makes his Utilitarianism a form of Hedonism which is most associated with the ancient Greek philosopher Epicurus who claims that »Pleasure is our first and kindred good.«4 The difference to Epicurus’ Hedonism, however, is that »the happiness which forms the utilitarian standard of what is right in conduct, is not the agent’s own happiness, but that of all concerned.«5
In this paper I will present and critically assess the concept of the principle of utility as given by John Stuart Mill. In the essay “What Utilitarianism Is” #, Mill presents the theory of Utilitarianism, which he summarizes in his “utility” or “greatest happiness principle” # (Mill 89). Mill’s focus is based on an action’s resulting “happiness,” # pleasure and absences of pain, or “unhappiness,” # discomfort and the nonexistence of contentment, rather than the intentions involved (Mill 89). After evaluating Mill’s principle, I will then end this essay by discussing my personal opinion about the doctrine and how I believe it can be altered to better suit real-life situations.
I agree with Mill’s hedonistic view of happiness. Mill believes that pleasure is a fundamental value because it promotes happiness, and diminishes the feelings of pain and unhappiness. The objections to hedonism are invalid because it is always better to be intelligent and consciously aware of everything in one's life, as opposed to being content and selfish, mimicking the lifestyle of a pig whose pleasures have all been satisfied.