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Essays on john stuart mill
The subjection of women additional arguments mill could have made
Mill's essay on liberty
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Following the rise of the Industrial Revolution is the Victorian Era, typically measured by Queen Victoria’s rule between 1837 and 1901. The period is marked by a shift from rural to urban life as the population sought jobs in more industrialized areas. A population shift such as this is often coupled with widespread social change. Attitudes toward religion began to change, while violence and sex became an aspect of everyday life. With this attitude change brought a movement that continues through this day. The First Wave of Feminism, beginning in the 1850s resulted with more women in the workplace and saw the production of famous works such as A Room of One’s Own by Virginia Woolf. While this step did not grant women total equality, …show more content…
Mill’s socialist views were cultivated through the duration of his life as he emphasized “individuality, independence, and self-cultivation” (Claeys 122). With “objections to communism… and [a] defense of competition between economic enterprises” (123), Mill remained steadfast in his beliefs throughout his life. His early socialist views are often cited as beginning with his early essays detailing debates between himself, friends, and members of the London Cooperative Society. These debates consist of Mill’s defense of “his own Ricardian economic views against Owenism” (125). A primary point of Mill’s against Owenism is Mill’s support of competition, defending it as “the nature of commerce” (125). Mill’s opinions push toward equality for all, as well, not just women, as he pushes that “society would no longer be divided ‘into the idle and the industrious; when the rule that they who do not work shall not eat, will be applied not to paupers only, but impartially to all’” (129). His push for equality for each member of society grew with the aforementioned debates as his opinions only grew stronger throughout time, ultimately resulting in the production of major political and philosophical pieces that outline his views of …show more content…
Mill states the that intention of On Liberty is to highlight “the importance, to man and society of a large variety in types of character, and of giving full freedom to human nature to expand itself in innumerable and conflicting directions” (Autobiography). Further, Mill defines the purpose of On Liberty within the essay itself, stating, “The object of this Essay is to assert one very simple principle… that the sole end for which mankind are warranted, individually or collectively, in interfering with the liberty of action of any of their number, is self-protection” (On Liberty). For Mill, this independence is a crucial aspect of a thriving society, and this independence must be offered to all members of society. Ultimately, Mill states that no individual’s rights, no matter the gender, should be hindered, unless their actions prove to be harmful to another individual. According to Karen Zivi in her periodical “Cultivating Character: John Stuart Mill and the Subject of Rights”, “a rights claim is valid… if it contributes to individual and social well-being, and… in exercising that right, [one avoids] doing harm to others” (51). Similar notions toward individualism and liberty are portrayed on other examples of Mill’s
He is was total opposite of Metternich. Mill’s “On liberty” essay was about the individual liberty. To Mill’s, the only important thing is the happiness of the individual, and such happiness may only be accomplished in an enlightened society, in which people are free to partake in their own interests. Thus, Mills stresses the important value of individuality, of personal development, both for the individual and society for future progress. For Mill, an educated person is the one who acts on what he or she understands and who does everything in his or her power to understand. Mill held this model out to all people, not just the specially gifted, and advocates individual initiative over social control. He emphasizes that things done by individuals are done better than those done by governments. Also, individual action advances the mental education of that individual, something that government action cannot ever do, and for government action always poses a threat to liberty and must be carefully
Mill begins “On Liberty” by asserting the principle that we should never regulate the actions of others, except if those actions harm others. He goes on to suggest that we should not restrict speech, even when we find it false. What seems odd about this is that Mill is a utilitarian, which means that the rightness or wrongness of a policy or action depends on its consequences. Clearly, some speech does an awful lot of harm and not much good, so how can Mill hold the view that we should never censor? (Your answer should include Mill’s discussion of why censorship “robs the human race” and you should cover both cases in which the minority view is false and when it’s
One of the more severe charges against Mill's conception of liberty involves socio-cultural background of the author's politics. Mill advocates paternalism on moral grounds in several instances that suggest an intellectual bias and a level of intellectual superiority, embedded in the nineteenth century culture and the Western world. Under Mill's paradigm, freedom is limited to those who are capable of rationality, allowing despotism as a sufficient alternative to 'educating' in all other instances (Goldberg, 2000). Thus, one's incompetence allows for a coercive force and social control (Conly, 2013).
Richard Lebow’s analyzed Mill’s arguments sustaining that it can be identified two contrary visions; one arguing for the market on its own and the other for the necessity of a state’s intervention. This classification of two clearly opposed views is also raised by Gide and Rist in the following statement “During the first half of his life, Mill was an individualist who was deeply committed to utilitarianism. During the second half, he was a socialist who remained a champion of individual liberty” (1947, page
...Mill does not implicitly trust or distrust man and therefore does not explicitly limit freedom, in fact he does define freedom in very liberal terms, however he does leave the potential for unlimited intervention into the personal freedoms of the individual by the state. This nullifies any freedoms or rights individuals are said to have because they subject to the whims and fancy of the state. All three beliefs regarding the nature of man and the purpose of the state are bound to their respective views regarding freedom, because one position perpetuates and demands a conclusion regarding another.
John Stuart Mill (1806-1873), a British philosopher, is one of history's most respectable moral philosophers. Mill's most well-known work on the rights and freedom of an individual is his book entitled On Liberty. On Liberty discusses the struggle between liberty and authority between society and government, and how the limits of power can be practiced by society over an individual. Mill's essay consists of arguing what laws government has that ables them to be given the right to force people to act and live in certain ways. He establishes a society that can interfere with the government, demand freedom of individuals, and allow individuals free will to do what they choose, without interfering with the rights of others. This idea of free will and liberty leads to Mill’s harm principle. On Liberty is the founding document of the harm principle. The harm principle is defined in Mill’s introduction to On Liberty:
In relation to social obligations and advancement of society, Mill writes advocating the expression of one’s opinion as the main driving force. Mill states, “If all mankind minus one were of one opinion, and only one person were of the contrary opinion, mankind would be no more justified in silencing that one person than he, if he had the power, would be justified in sile...
Somewhat like Mill, Marx’s idea of communism states that women and children will be relieved of their lives as “simple articles of commerce…[and] mere instruments of production” (Marx 173), and be given more freedoms under his political ideology. Despite these few similarities, the principles of Marx and Mill could not be any more different. As part of The Communist Manifesto,
Kant and Mill both try to decide whether the process of doing something is distinguished as right or wrong. They explain that right or wrong is described as moral or immoral. In the writings of Grounding for the Metaphysics of morals Kant says that you only need to “act only according to the maxim whereby you can at the same time will that it should become a universal law” (Kant, 30). Kant then states that a practical principal for how far the human will is concerned is thereby a categorical imperative, that everyone then is necessarily an end, and the end in itself establishes an objective principal of the will and can aid as a practical law (36). Mill on the other hand has the outlook that the greatest happiness principle, or utilitarianism, is that happiness and pleasure are the freedom from pain (Mill, 186). With these principles we will see that Kant and Mill correspond and contradict each other in their moral theories.
Wright Mill’s, regarding the fact that freedom, wealth, and equality are things that are not properly exercised in the “new society of America”. “We confront there a new kind of social structure, which embodies elements and tendencies of all modern society, but in which they have assumed a more naked and flamboyant prominence”. Essentially Mills is stating that the methods in which we as a society used to interpret politics, economics, etc. cannot be applied anymore due to the fact that modern society has evolved so much. Due to the fact that in modern day, the upper class elites have the largest influence on how essentially all aspects of society are run, it disregards the lower class’s abilities to exercise their rights to freedom and
...ave the freedm to make mistakes and have discussions and debates in a healthy setting where others can learn from each other, and be able to raise their voice without having to be worried by the idea of being bullied. He strongly believed in having the freedom to develop your own personality and having the strength to make choices. Mills is only able to see progress in society if we enter a world of culture, free conformity, and harm. We must be given the right to free expression, freedom and the right to liberty without the fear of threat or being silenced. It’s because of these justifications that mill believes that mankind would not be justified in silencing an individual just like that one inidivdual, if given the power to do so, would not be justified in silencing all of mankind. Through these actions, we as humans will create the ultimate gaood for mankind.
John Locke (1632-1704) and John Stuart Mill (1806-1873) are two important thinkers of liberty in modern political thought. They have revolutionized the idea of human freedom at their time and have influenced many political thinkers afterwards. Although their important book on human freedom, John Locke’s The Second Treatise of Government (1689) and John Mill’s On Liberty (1859), are separated 170 years, some scholars thinks that they are belonging to the same conceptual tradition, English Liberalism. In this essay, I will elaborate John Locke and John Stuart Mill view on human freedom and try to find the difference between their concept of human freedom despite their similar liberal tradition background.
John Stuart Mill discusses the concept of liberty in many ways. I’d like to focus on his ideas of the harm principle and touch a little on his thoughts about the freedom of action. The harm principle and freedom of action are just two subtopics of Mill’s extensive thoughts on the concept of liberty. Not only do I plan to discuss and explain each of these parts of the conception of liberty, but I also plan to discuss my thoughts and feelings. I have a few disagreements with Mill on the harm principle; they will be stated and explained.
Fitzpatrick, J. R. (2006). John Stuart Mill's political philosophy: Balancing freedom and the collective good. London [u.a.: Continuum.
middle of paper ... ... Philosophers, such as John Stuart Mill, have debated the role and the extension of government in the people’s lives for centuries. Mill presents a clear and insightful argument, claiming that the government should not be concerned with the free will of the people unless explicit harm has been done to an individual. However, such ideals do not build a strong and lasting community. It is the role of the government to act in the best interests at all times through the prevention of harm and the encouragement of free thought.