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4. Two main features of John Rawls's theory of distributive justice
Rawls' idea of distributive justice
4. Two main features of John Rawls's theory of distributive justice
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Attempting to address wealth inequality while not ruining the efficiency of the market is no simple task to undertake. John Rawls and Robert Nozick attempt to address this issue by providing differing perspectives on the dilemma of distributive justice. While Rawls argues in favour of a form of Social Contractionalism wherein individuals are asked to assume a position of ignorance when establishing societal minimums of justice, Nozick argues in favour of his Entitlement Theory where justice is found through whether or not an individual is entitled to his/her possessions. Though both arguments have merit, Rawls’ argument proves to be more formidable and better suited to solve the issues of wealth inequality without ruining market efficiency. This entitlement is based on “the principle of acquisition of holdings, the principle of transfer of holdings, and the principle of rectification of violations of the first two principles.” (Nozick, p. 205) Nozick believes that so long as holdings are obtained through these means and not through defraud, harm, or other nefarious ones, the holdings are just (Nozick, p. 204). Nozick argues against the idea of distributive justice as a way to promote equality of outcome as he believes that forcing people to give up their wealth in order to distribute it to others violates the Entitlement Theory and leads to an unjust outcome; individuals have liberty and should have the freedom to do with their property as they choose (Nozick, p. 209-210). To Nozick, the only time a forced distribution should be considered is in cases of injustice, wherein one person has, in the past, violated another person’s right to acquisition or transfer of holdings (Nozick, p. 205). Thus, Nozick would argue that a system which tries to focus on distributing wealth to those less well-off would be unjust as violates an individual’s property rights and rights to economic liberty, and would be damaging to the efficiency of a free
With the libertarian model, it’s a free market built for you to compete and win. Some find this unfair; because of people can be at a disadvantage. For example, race, sex, family success, etc. The egalitarian model is a model which states that “Since we can’t undo the inequities of the natural lottery, he writes, we must find a way to address the differences in the rewards that result from them.” (Arora 88). In other words, if a child was born into a rich family, a family with fame, then that child doesn’t deserve the rewards that he/she may receive. Some may find this unfair, because some believe if you work hard for it you should deserve your rewards. However, you can make a case that these rich kids has an easier path to reaping their rewards than a child born in poverty, perhaps. Most people tend to favor the United States current economic model, the meritocratic model. With this model, it focuses more on the equality of opportunity, and an effort to decrease socioeconomic disadvantages. So even if you were born in poverty, you can still make it to the top, you can
“Convincing the non-elite that inequality is morally right. Those most advantaged are justified in giving orders and receiving a greater proportion of valued goods and services, or at least, creating doubts about alternatives. All, individuals strive for cognitive consistency and will develop principles of fairness, such as Distributive Justice. Lastly, there is some evidence for distribution based on need as a result of ability to understand the needs of others. This is called the process of legitimation […]” (2011:461).
Robert Nozick uses the example of Wilt Chamberlain to develop his theories on entitlement and distribution by establishing his libertarian view of justice in chapter 7 of his book "Anarchy, Stat, And Utopia" . Wilt Chamberlain, the basketball star, charges fans twenty-five cents to watch him play. Nozick creates a world in which we are to assume that the actions leading to this point, for all people, are just. Chamberlain simply offers his services to those who wish to attend the event. Assuming that he continues his show for some time, and people continue to pay the twenty-five cent fee, Chamberlain could generate a great deal of revenue. The people who paid their twenty-five cents did so freely, and although they are left with less money, Wilt Chamberlain has become a very wealthy man. Furthermore, Nozick encourages this example to be used within one’s desired philosophical and political utopia, and it would be fair to say that Will acquired his earnings in a way that has not violated the rights of another individual. Because Chamberlain's earning arose from a just, distributive starting point, the voluntary support of his fans should also be considered just. However, to fully understand how Nozick draws his conclusions about the validity of Chamberlain’s financial gain, is to understand the framework for the historical and non-patterned lenses through which he views the minimal state.
Throughout the existence of man debates over property and inequality have always existed. Man has been trying to reach the perfect state of society for as long as they have existed. John Locke, Jean Jacques Rousseau, and Martin Luther King are three great examples of men who broke down the basics of how property and inequality are related. Each historical figure has their own distinct view on the situation. Some views are similar while others vary greatly. These philosophers and seekers of peace and equality make many great arguments as to how equality and property can impact man and society. Equality and property go hand in hand in creating an equal society. Each authors opinion has its own factors that create a mindset to support that opinion. In this paper we will discuss the writings of John Locke, Jean Jacques Rousseau, and Martin Luther King Jr. and the factors that influenced their opinions on inequality and property.
Wealth inequality did not always exist in human life. In fact, “Human life have not only been changed, but revolutionized, within the past hundred years” (Carnegie 1). There used to be
In the treatise named “Leviathan” published in 1651, Thomas Hobbes (1588-1679) proposed an early variant of equality among men that inequality did not exist in natural condition, meaning everyone is born equal; however, inequality's existence was the result of civil laws (Hobbes & Gaskin, 1998). In this sense, inequality is generally referred to social inequality which is characterized by the existence of unequal opportunities and rewards for different social positions or statuses within a group or society; plus, this negative social phenomenon contains structured and recurrent patterns of unequal distributions of goods, wealth, opportunities, rewards, and punishments (Crossman, 2012).
The issue of global wealth redistribution has become an increasingly fundamental topic in our globalized world. The vast amount of literature on this topic has left philosophers and economists to seek questions on whether there is a duty to redistribute wealth and in what way it should be distributed globally. The uncertainty over this remains a key impediment to real life progress. Nevertheless, the crucial aspect of this debate is to understand whether individuals have an obligation to redistribute wealth internationally. There are many deep controversial issues that conflict with the justness of responsibility. However in this paper, I will be using a cosmopolitan outlook by opening up the discussion of the current global situation and what duty an individual in the developed states has to redistribute globally. I will also analyze the poverty in the third world, and assess whether distributing wealth is the most effective mechanism compared to other alternatives.
Justice is seen as a concept that is balanced between law and morality. The laws that support social harmony are considered just. Rawls states that justice is the first virtue of social institutions; this means that a good society is one structured according to principles of justice. The significance of principles of justice is to provide a way of assigning rights and duties in the basic institutions of the society and defining the appropriate distribution of the benefits and burdens of the society. According to Rawls, justice is best understood by a grasp of the principles of justice (Rawls, 1971). The principles are expected to represent the moral basis of political government. These principles indicate that humankind needs liberty and freedom so long as they do harm others. Rawls states that justice is significant to human development and prosperity.
I will begin this paper by making clear that this is a critique of Rawls and his difference principle and not an attempt at a neutral analysis. I have read the Theory of Justice and I have found it wanting in both scope and realism. The difference principle proposed by Rawls, his second principle is the focus of my critique. While this paper will not focus solely on the second principle, all analysis done within this essay are all targeted towards the scope of influence that Rawls treats the second principle with.
Income inequality not only harms us fiscally, but also affects our mental and physical wellbeing; therefore, it is important to identify the right ways to control wealth distribution among people.
Nozick agrees with the liberty principle proposed by Rawls, but he disagrees with the equality principle and the fashion in which resources are distributed. I believe the historical principle of distribution is one strength of Nozick’s ideas. The historical principle of distribution states that the justice of any distribution does not depend on how closely it resembles any form of an equality pattern but how the distribution came about (959). I also agree with the theory that people are entitled to anything they acquired voluntarily and anything that is transferred to them voluntarily (958). Nozick does not agree with redistribution of wealth because taking resources from one person to benefit others is not necessarily voluntary. The biggest weaknesses of Nozick’s idea of equality comes from the idea that taxation and federally funded programs would be unjust forcing everything to be owned privately. This creates the most issues because people are self-interested and the virtue of market may not create the balance which Nozick proposed. Public school systems and public roads being deemed illegitimate would create issues with access. Also, making taxation illegal would make it difficult to have services like a police force, fire department, court system, or penal system because they would have to be paid by the individual directly. The police and court systems could become corrupt
There is also the damage that the inequality does to the society and the government. Thomas Jefferson once said, “The small landholders are the most precious part of a state.” Today that would mean that the middle class is the most important part of our society, however, the farther we move into the future the weaker the middle class becomes (Krugman, 587). The America that we live in is unequal in income and social aspects. The rich do not live the same lives as those that are less fortunate, and the less fortunate do not get to enjoy the perks that come with the lives of the rich people.
Since this principle aims to benefit the people who are in the worst off position, this creates a sense of equality, wherein the person who has the least, gets the most compensation, and in turn, the person with the most, receives the least; thus it balances out the inequality of income and wealth. This constant shift in balance will provide society with a way of moving forward, as people are able to shift up and down in ranks, and allow the entire community to grow in some way. The economic standing will always fluctuate depending on conditions, but the distribution of principles will remain
John Rawls’ A Theory of Justice holds that a rational, mutually disinterested individual in the Original Position and given the task of establishing societal rules to maximise their own happiness throughout life, is liable to choose as their principles of justice a) guaranteed fundamental liberties and b) the nullification of social and economic disparities by universal equality of opportunities, which are to be of greatest benefit to the least advantaged members of society , . Rawls’ system of societal creation has both strengths and weaknesses, but is ultimately sound.
Distributive Property or distributive justice is the economic framework of a society that asserts the rightful allocations of property among its citizens. Due to the limited amount of resources that is provided in a society, the question of proper distribution often occurs. The ideal answer is that public assets should be reasonably dispersed so that every individual receives what constitutes as a “justified share”; here is where the conflict arises. The notion of just distribution, however, is generally disagreed upon as is the case with Robert Nozick and John Rawls. These men have different takes on how property should be justly distributed. Nozick claims that any sort of patterned distribution of wealth is inequitable and that this ultimately reduces individual liberty. Rawls on the other hand, prioritizes equality over a diverse group where the distribution of assets among a community should be in the favor of the least advantaged. The immediate difference between the two is that both men have separate ideas on the legitimacy of governmental redistribution of resources; however I intend to defend Nozick’s theory by pointing out significant weaknesses in Rawls’s proposition.