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Characterisation in the crucible
The crucible character analysis essay
Motivations of characters in the crucible
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Motivation is defined as “the reason one has for acting or behaving in a certain way.” Puritans were a group whom were opposed to Catholic teaching, whom wanted to became pure and purify others. Also, their virtues, values, and principles were seem as secularized, and others seem to notice them as strict-Christians. As a result, their motivation were to become pure themselves and purify others. In the “Crucible,” John Procter is motivated to rip up his signed confessions because of his personal reputation, anger, pride and also Religious belief.
Fist and foremost, John Procter tears up his signed confession because of his pride in himself. Originally, John Procter was not going to sign the confession since he did not even practice or participate in witchcraft. He had respect for himself and family, that he would not allow others to judge him for an action that he did not even perform. In the “Crucible” John Procter has not lied about witchcraft, and has not practiced witchcraft but is thought of as guilty. He knows that if signs the confession and the confession is nailed to the exterior doors of the Church he would always be looked upon as a person whom practiced
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witchcraft. His pride therefore would not allow him to be looked upon as a “witchcraft.” Secondly, John Procter is a looked upon as a good and fine man, in the town as Salem. He is respectable man, whom has a lot of anger because he knows the whole truth.
John Procter tears up the confessions because he is angry that court officials, and the girls had allowed this outrage to continue in the community. As a respectable man and father, he knows that innocent people has lot their lives because of the false testimony given by Abigail Warren and the other girls. John Procter is angry at Marry Warren because she changed her deposition because she was judged because she had been doing the correct thing. John Procter, is angry that the girls would let others die because they lied and see no wrong in it. Most importantly, John Procter is angry in the actions of the court, since the courts in Salem are to be free or error. Procter tearing up the confession can also be seen as
anger. Thirdly, John Procter is motivated to tear up his confessions because of his personal pride for his children. He signs the confession, but tears it because he does not want the confessions to be nailed to the door where the townspeople can see it. Of the most important townspeople, he does not want his children to see his name on the door. Procter, a respectable man is afraid of letting his children down or for them to know their father was practicing witchcraft and was excommunicated from the Church. Procter does not want his children to criticize him or be ashamed of their father. If this were to happen, John Procter would not be at peace with himself. We can conclude, Procter wanted to do what was right for himself, family and townspeople. Three factors that led to John Procter tearing the confession was his personal pride for his children, his angry, and pride in himself. He would not himself fail, allow his children to know that their father was a failure, and would be overcome with angry and then would proceed to tear the confession up. We as an audience can see who Procter was a leader for his family and his town, but also a leader for his faith.
A motivation can be described as a character having a reason to behave or act in a particular way. Someone or something can be someone's motivation. A child obeys its parents to avoid punishment or a clerk works overtime so that he can afford a better car are examples of motivation. In The Crucible by Arthur Miller, characters illustrate several types of motivations. Throughout the play, Abigail is motivated by jealousy, power, and attention.
Before the play takes place, Abigail Williams and John Proctor had an affair while Abigail was working as a servant in their home. Eventually, John confessed and apologized to Elizabeth, pledging his faithfulness to her. Nonetheless, at the time the play takes place, Elizabeth still hasn’t fully forgiven him, and gives him a hard time about it. Abigail confessed the pretense of her accusations to him when they were alone, and now he has no way to prove that she’s lying to the court. But because he was alone with her again, Elizabeth becomes angry with him. She still doubts her husband because she feels that if it were any other girl he had to go testify against, he would not hesitate. But, because it’s Abigail, John feels he has to think harder on making a decision. He doesn’t want his name spoiled by a counter-testimony. John feels he is now justified in becoming angry because for the seven months since his confession, he has done nothing but try to please his wife, and she still approaches him with suspicion and accusatio...
In John Proctor’s sudden confession of committing adultery, Miller used strong ethos and pathos to help further his agenda. He used disinterest, a rhetorical ethos device, to show that he reluctantly confessed for the greater good. By casting away his reputation, he made a personal sacrifice to show that his revelation helped the people of Salem more than it helped him. Throughout the play, Proctor concealed his disloyalty to his wife from the public; however, he finally came to terms with his sin to save Elizabeth and other innocent people from the trials. John used a rhetorical tool called the reluctant conclusion during his confession, which is blatant by the uneasiness/hesitancy he displayed. John Proctor lost his credibility and appeared
Reverend Hale was correct, John Proctor possessed an excessive sense of pride. Proctor choose to be hanged because he didn’t want to put his name in vain by claiming to have associated with the devil. As Proctor refused to confess he was acting honorably. Thus, earning himself respect in Salem by dying. His actions were foolish he committed adultery with Abigail Williams. He misled Abigail into falling in love with him. He refused to have a relationship with Abigail, in return she accused people of witchcraft. John Proctor was hung due to the conspiracy of black magic. However, John always said that kind of magic never existed. Miller’s behavior parallels Procter’s behavior because they follow a similar
When the play sets in to action, John has had a past affair with his servant Abigail Williams. His wife, Elizabeth Proctor is very forgiving of his sin, but John has his mind set that he will not confess to anyone else, in fear of ruining his good name, and reputation. The affair between John and Abigail caused the start of chaotic witchery and accusation. After the affair, Abigail became horribly jealous of Elizabeth Proctor. Proctor realizes there is only one way to stop all the witch hysteria in Salem, and that would be to confess his sin of adultery. Although he knows he should, he continues to be determined not to confess. Also in the beginning Reverend Paris is new to town, and John insist continually that he is only speaking of hell, and hardly ever of God, as Proctor goes on to say to Parris, "Can you speak one minute without we land in Hell again? I am sick of Hell!" (Miller 30). In the drama, Mary Warren places a needle in a poppet she gave to Elizabeth; John firmly demands that Mary Warren tell the courts that she really put the needle in the poppet that day. Proctor says to her, "You're coming to the court with me, Mary. You will tell it in the court." (Miller 80). Furthermore, at the end of the play Proctor is persistent by saying that no matter what anyone says to convince him differently, he would rather die an honest man and save his name. John Proctor took pride in his thoughts, feelings, values, and his name. It took persistency to make his intent clear to others.
In this act he finds the goodness in himself to take responsibility for something he did not do just to make up for his sins. He says to Elizabeth, “Spite only gives me silent. It is hard to give a lie to dogs…” (4.136) He wants to confess, but he has to find the courage in him to confess it. He has to swallow his pride in order to confess of something he did not do. After he finds the courage to confess, Danforth makes him sign a confession statement, but he cannot. In support of this Proctor says, “I have confessed myself! Is there no good penitence but it be public? God does not need my name nailed upon the church! God sees my name; God knows how black my sins are! It is enough!” (4.142) Proctor has already confessed and he feels as if that is already enough, but he has to sign the confession or he will be hung. He finds the courage to sign it but then rips it apart before it is hung upon the church, and he could not build up the courage to re-write it. This leads him to being executed. Henry Popkin once again helps support my sources by stating, “The real, the ultimate victim in this play is John Proctor, the one independent man, the one skeptic who sees through the witchcraft "craze" from the first…This is a climactic moment, a turning point in the play. New witches may continue to be named, but The Crucible now narrows its focus to John Proctor, caught in the trap, destroyed by his effort to save his wife, threatened by the irrationality that only he has comprehended.” (143) Abigail’s idea did not go as planned because Proctor rebelled against her. Therefore Proctor was accused and died because he was not going to let Abigail ruin the pureness of his
Elizabeth still doubts her husband because she feels that if it were any other girl that he had to go testify against, he would not hesitate. But, because it’s Abigail, he feels he has to think harder on making a decision. John Proctor feels he is now justified in becoming angry because for the seven months since his confession, he has done nothing but try to please his wife, and she still approaches him with suspicion and accusations.
John Proctor committed lechery with Abigail Williams. Abigail Williams wants John Proctor to love her, but he is married to Elizabeth, and he doesn’t want to leave her for Abigail. Abigail knows that John doesn’t want to leave his wife, so she tries to get rid of her, first by drinking a charm to kill her, and she then accuses her of witchcraft. John knows that Abigail is trying to get rid of his wife so he knows that he has to tell the courts about what happened between the two of them so that they will realize why she is making the accusations on his wife. When he admits his fault to the court the girls turns around and accuse him of witchcraft in order to save themselves. John is put in jail for three months because of this accusation. After all of this time he nearly decides to admit to it, but he then realizes what it would do to himself and his name.
In The Crucible, John Proctor is considered the anti-hero. Honest and humble, Proctor is a good man, but one with a secret, fatal flaw. He has fallen for Abigail Williams leading to her jealousy of Elizabeth, Proctor’s wife. Once the trials begin, Proctor realizes that he can terminate Abigail’s accusations; however, he can only do so if ha admits hi own guilt. Proctor is a proud man who places great emphasis on his reputation and such an admission would ruin that. He eventually makes an attempt to name Abigail as a sham without revealing the crucial information. When this attempt fails, he finally breaks out with a confession, calling Abigail a “whore”...
The first struggle that John Proctor faces in The Crucible is his guilt over committing the sin of adultery. This moral problem continues throughout the play, and it is the primary moral predicament that Proctor faces in the play. He has broken his own moral code as was as the moral law in the Puritanical Salem in his affair with Abigail.
In the play, "The Crucible," characters are put in tough situations where they feel uncomfortable and they need for something to change in order to resolve the problem. The definition of crucible is actually a "heat resistant container in which materials inside can be subjected to great heat." (Merriam-Webster, 190) This is very fitting for the play because the girls are like the heat on the outside, putting pressure and tension on the adults in the village, who are like the materials on the inside. One of the two categories of people must change in order to resolve the conflict, and three main characters display this need to change more than any others. The first person is John Procter, who changes somewhat through the play. The second is Abigail Williams, who attempts to change the people around her. And the third is Reverend John Hale, who changes quite dramatically through the play. All of these characters recognize that change is needed, but approach the problem from different perspectives.
Life as a human is dictated by an inborn hunger or purpose, and people, in general, will act on this hunger for their own personal gain in their individual ways. This hunger, be it for wealth, land, love, power, revenge, or pride, can, and will be the undoing or failing of all mankind as Miller so clearly points out in his play The Crucible. This essay will explore the motives of characters within the play and even the motives of Arthur Miller himself and therefore show how conflict stems from certain recognisable human failings, including those mentioned above, fear, and hysteria. Reverend Parris is the character that initiates the hysteria of the Salem witch trials, in a community where authorities wasted no time minding the business of its citizens, what should have been seen as teen frivolity was blown into one of the ugliest moments in American history. Parris sparks this by firstly acting on his own paranoia, which the reader would find in the introduction 'he believed he was being persecuted wherever he went';, and calling Reverend Hale in an attempt for self-preservation '….
When faced with a problem, humans usually try to find the easiest, fastest, and most convenient way out of the issue. In order to overcome problems, motivation is needed. However, motivation comes from different places within a person based on the individual’s desires. When looking back to 1692 in Salem, Massachusetts the problem during this time period was witchcraft, and "to be accused was to be assumed guilty, to accuse was to avoid punishment" (Jimerson 37). Fear of punishment causes people to accuse the innocent, and the innocent has no redemption for they were automatically guilty. No one was safe at this time as the cycle continued on and on. In The Crucible by Arthur Miller, Mary Warren is motivated by fear that transitions from Abigail
In The Crucible, John Proctor and a bunch of the other characters try to hide what they have done until cruelty comes in the picture. For instance, John committed adulatory and didn’t want to admit to it because then everyone would have been mad at him. Abigail wanted John so she told the court about the adulatory, which made him get in trouble. He confessed to the adulatory finally, and ripped the papers up to save his soul and the true evil. Considering he owned up to it, he renewed his faith and now doesn’t have the temptation to lie about it anymore. Since he didn’t sign the papers he got hung which shows that he didn’t really care about the cruelty just that his soul was saved. Cruelty was the best option for John at this point. It shows how he is a strong and caring person, because he cared about himself enough to save his soul and he didn’t want there to be a letter on the church door showing an example of what not to do. If he signed the contract it left a bad reputation for his sons, so he cared about his family enough to not sign the contract. Cruelty showed John as selfless person for his
Arthur Miller’s play, The Crucible, is a statement to the 17th century witchcraft. The Crucible renders John Proctor as a puritan, a husband, and a highly respected man. His name is his prime possession. John Proctor is a farmer and a villager who is faced with intense dilemma. He also commits adultery, which becomes his tragic flaw. Therefore he is to make a decision to tell the truth and ruin his name or lie and save his most prized possession. By this John Proctor is portrayed as an honest, tenacious, and faithful man.