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John Muir's relationship with nature
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Since the rise of the American environmental romanticism the idea of preservation and conservation have been seen as competing ideologies. Literary scholars such as Thoreau and Muir have all spoke to the defense of our natural lands in a pristine, untouched form. These pro-preservation thinkers believed in the protecting of American lands to not only ensure that future generations will get to experiences these lands, but to protect the heavily rooted early American nationalism in our natural expanses. Muir was one of the most outspoken supports of the preservation ideology, yet his stylistic writing style and rhetoric resulted in conservation being an adopted practice in the early 20th century
Muir is often seen as one of the most pro-preservation
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His often utilization of words such as wild, paradise, and pristine in describing these naturalscapes, provided a misinformed idea of what the American West was truly like. This misinformed idea rapidly changed into what people expected from wilderness. They expect to see scenes reminiscent of the Hudson River school and be cleansed by the healing power of Mother Earth (Muir). Through Muir’s expensive definitions on what constitutes a wilderness he has altered the meaning of it. In the late nineteenth, and early twentieth centuries, the wilderness served more as an idea than a definable work, Muir and his writing played a major role in defining the wilderness to the city bound masses. Muir’s wilderness is rooted in the idea of an aesthetically pleasing natural scape given they fit into certain criteria such as, “ none of Nature’s landscape’s are ugly so long as they are wild” (Muir). The attachment of this emphasis on an aesthetically pleasing landscape was partial truth, which drove people out the national parks. While these places where indeed wild and beautiful, Muir sold the masses on this idea of all nature being pristine and pure, when in reality that was not the …show more content…
While this was most likely not his intention, his rhetoric would lay the foundation of what the average American expected to experience, and see, when out in nature. Muir’s definition of wilderness was grounded in the most aesthetically pleasing a specific environment could be, not human presence; although humans do have a habit of natural destruction. While discussing the found in Black Hills Reserve he includes arnica as one of plants, which, “Give abundance of color and make all the woods a garden” (Muir). Interestingly, Arnica, also known as Wolfsbane, is an invasive species brought over from Northern Europe. To Muir the components of a wilderness, “as pure as paradise” do not necessarily have to be traditionally native as long as it is beautiful. By placing this emphasis on beauty in the wilderness the American people expected to see a beautiful wilderness, although in reality these two are not mutually exclusive. Muir supported a form of natural improvement in which alterations to the natural world are made, but not with any economic value in mind. Interestingly, Muir suggests that our wildness is a commodity to which, we are glad to see how much of even the most destructible kind is still unspoiled”. (Muir) By the time the National Park Service was founded in 1916 the American people wanted to be entertained by, and in, nature
Although Leopold’s love of great expanses of wilderness is readily apparent, his book does not cry out in defense of particular tracts of land about to go under the axe or plow, but rather deals with the minutiae, the details, of often unnoticed plants and animals, all the little things that, in our ignorance, we have left out of our managed acreages but which must be present to add up to balanced ecosystems and a sense of quality and wholeness in the landscape.
In Mark Fiege’s book “The Republic of Nature,” the author embarks on an elaborate, yet eloquent quest to chronicle pivotal points in American history from an environmental perspective. This scholarly work composed by Fiege details the environmental perspective of American history by focusing on nine key moments showing how nature is very much entrenched in the fibers that manifested this great nation. The author sheds light on the forces that shape the lands of America and humanities desire to master and manipulate nature, while the human individual experience is dictated by the cycles that govern nature. The story of the human experience unfolds in Mark Fiege’s book through history’s actors and their challenges amongst an array of environmental possibilities, which led to nature being the deciding factor on how
Cronon, William “The Trouble with Wilderness; or, Getting Back to the Wrong Nature” ed., Uncommon Ground: Rethinking the Human Place in Nature, New York: W. W. Norton & Co., 1995, 69-90
In the essay “The Calypso Borealis,” John Muir used imagery and personification to describe his journey within nature to find a flower. Muir shares the deep bond he has with nature when writing about his experience with the Calypso, and the great lengths he went through to find it. As Muir was describing his journey, he used words such as “bewildering” and “discouraging” to show the hardships he faced. Once he had found the Calypso, he wrote that he “cried for joy” to show just how much happiness it brought to him. These words and phrases allow the reader to grasp that even though he faced so many problems and setbacks, it was worth it to find the “rarest and most beautiful of the flowering plants.” In paragraph 4, Muir describes the difference
Emerson, Ralph Waldo. “Nature.” The American Experience. Ed. Kate Kinsella. Boston, Massachusetts: Pearson Education, Inc., 2005. 388-390. Print.
The wild is a place to push yourself to the limit and take a look at who you truly are inside. “Wilderness areas have value as symbols of unselfishness” (Nash). Roderick Nash’s philosophy states that the wilderness gives people an opportunity to learn humility but they fight this because they do not have a true desire to be humble. Human-kind wants to give out the illusion that they are nature lovers when in reality, they are far from it. “When we go to designated wilderness we are, as the 1964 act says, "visitors" in someone else's home” (Nash). People do not like what they cannot control and nature is uncontrollable. Ecocentrism, the belief that nature is the most important element of life, is not widely accepted. The novel Into the Wild by Jon Krakauer depicts a young boy who goes on an exploration to teach himself the true concept of humility. Chris McCandless, the protagonist, does not place confidence in the universal ideology that human beings are the most significant species on the planet, anthropocentrism.
It is a sad comparison to the past John Muir, who first documented Yosemite Valley, to today’s reality. The condition of Yosemite National Park should be introduced to the American public in order to protect its historic beauty and significance, eliminate current pollution, and prevent future repercussions. In
When thinking about nature, Hans Christian Andersen wrote, “Just living is not enough... one must have sunshine, freedom, and a little flower.” John Muir and William Wordsworth both expressed through their writings that nature brought them great joy and satisfaction, as it did Andersen. Each author’s text conveyed very similar messages and represented similar experiences but, the writing style and wording used were significantly different. Wordsworth and Muir express their positive and emotional relationships with nature using diction and imagery.
From the lone hiker on the Appalachian Trail to the environmental lobby groups in Washington D.C., nature evokes strong feelings in each and every one of us. We often struggle with and are ultimately shaped by our relationship with nature. The relationship we forge with nature reflects our fundamental beliefs about ourselves and the world around us. The works of timeless authors, including Henry David Thoreau and Annie Dillard, are centered around their relationship to nature.
The purpose of this paper is to inform you about John Muir and his effect on America's national forests. He was a Scottish American and was born in Dunbar, UK on April 21, 1838. He arrived in the U.S in 1868 when he was 30 years of age. John Muir was one of the most influential naturalists in the world. If it wasn't for John Muir we probably would not have the national park known as Yosemite. Some of his goals in the U.S. were the preservations of the national forests. He was an environmental philosopher and did well for the U.S. national parks. John Muir founded the Sierra Club, an American organization and the 211-mile trail called the Sierra Nevada was named in his honor.(John Muir, wikipedia)
In Wallace Stegner’s “Wilderness Letter,” he is arguing that the countries wilderness and forests need to be saved. For a person to become whole, Stegner argues that the mere idea of the wild and the forests are to thank. The wilderness needs to be saved for the sake of the idea. He insinuates that anyone in America can just think of Old faithful, Mt. Rainier, or any other spectacular landform, even if they have not visited there, and brought to a calm. These thoughts he argues are what makes us as people whole.
The Conservation movement was a driving force at the beginning of the twentieth century. It was a time during which Americans were coming to terms with their wasteful ways, and learning to conserve what they quickly realized to be limited resources. In the article from the Ladies’ Home Journal, the author points out that in times past, Americans took advantage of what they thought of as inexhaustible resources. For example, "if they wanted lumber for their houses, rails for their fences, fuel for their stoves, they would cut down half a forest at a time; and whatever they could not use or sell they would leave to rot on the ground. They never bothered their heads to inquire where more wood was coming from when this was gone" (33). The twentieth century opened with a vision towards the future, towards preserving the land that had previously been taken for granted. The Conservation movement came along around the same time as one of the first major waves of the feminist movement. With the two struggles going on: one for the freedom of nature and the other for the freedom of women, it stands to follow that they coincided. As homemakers, activists, and citizens of the United States of America, women have had an important role in Conservation.
Many years ago, people saw the wilderness as a savage wasteland, but today, it is viewed as “the last remaining place where civilization, that all too human disease, has not fully infected the earth.” (Cronon) He discusses this changed point of view by stating the difficulties that society will have rectifying environmental ailments if it stops viewing wilderness as “a dualistic picture in which the human is completely outside the nature.” (Cronon) This is understandable because humans rely on others to create opinions, and they do not know how to form their own thoughts and solutions to issues such as environmental ones. Therefore, it is with great importance that humans begin to learn how to formulate their own thoughts and share those personal thoughts with others, such as sharing solutions about environmental
This revolution also further drove the concept of our worldview on the planet to be understood as a gift for our exploitation, a Godsend that engrained this mantra of gaining life through money, rather than through the source itself. Preservationists hope to explain how this is not the way we are meant to look at our ecology. This idea does not have to be about living a minimalist lifestyle in the same manner as Thoreau, but it does demand that we take responsibility for the havoc we are wreaking on the source of life itself. Saving the earth from experiencing catastrophic destruction can be possible, but only if our world can adopt a worldview that incorporates preservationism. The closer we become to our materialistic possessions results in an inverse relationship with ourselves and reality. Areas like Yosemite, Yellowstone, the Serengeti and the Sierras have become iconic to mankind. Years ago when these land masses were coming about to be preserved as sacred national parks, it was indeed a battle that very few were willing to fight for. These awe-inspiring land masses provide an aesthetic appeasement that no multitude of materialistic items could ever come close to producing. However, due to how strong of