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The role of ethics in human life
The role of ethics in human life
John muir essays
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Preservationism: The Elixir of Greed? “Most men lead lives of quiet desperation and go to the grave with the song still in them.” Henry David Thoreau could not have been more lucid in his explanation as to why humans have this inherent trance that has become an unfortunate ethic for far too many people. An ethic of corrupted morals, misunderstandings, and improper knowledge, that could ultimately result in the demise of our beautiful planet. Thoreau is a man that took a philosophy and ethic to his grave that will have him forever remembered as a man who chose to march to a beat of a different drummer. The philosophy with which he resonates, termed preservationism, is progressively revealed as the crux for combatting the detrimental worldview …show more content…
This revolution also further drove the concept of our worldview on the planet to be understood as a gift for our exploitation, a Godsend that engrained this mantra of gaining life through money, rather than through the source itself. Preservationists hope to explain how this is not the way we are meant to look at our ecology. This idea does not have to be about living a minimalist lifestyle in the same manner as Thoreau, but it does demand that we take responsibility for the havoc we are wreaking on the source of life itself. Saving the earth from experiencing catastrophic destruction can be possible, but only if our world can adopt a worldview that incorporates preservationism. The closer we become to our materialistic possessions results in an inverse relationship with ourselves and reality. Areas like Yosemite, Yellowstone, the Serengeti and the Sierras have become iconic to mankind. Years ago when these land masses were coming about to be preserved as sacred national parks, it was indeed a battle that very few were willing to fight for. These awe-inspiring land masses provide an aesthetic appeasement that no multitude of materialistic items could ever come close to producing. However, due to how strong of …show more content…
As an explorer of the unknown, activist for preserving nature, and an author whose words have left a lasting impression on what value can be gained when living life in companionship with mother nature, John Muir is a name that will forever be remembered in American history. John Muir found his life’s calling when he migrated to America from his birthplace of Scotland at a young child. Muir was raised in Wisconsin where he received an education at his local university which would become the birthplace for his admiration and passion for the natural world. Being the inquisitive person he was, he decided that in order to fulfill his aspirations and make the impact he felt destined to achieve, leaving Wisconsin was a necessity. He began his trek in Indiana where he traveled to Florida, Cuba, New York, and finally, ending his trek in beautiful California. It was at this destination that he realized everything he had read or seen in pictures regarding Yosemite and the Sierras was astronomically lesser than its true splendor. Muir fought battles for protecting what he considered to be the integrity of life itself, victorious in battles such as petitioning for Yosemite and the Sequoia’s to be preserved in their organic form, sights that he described as an ineffable experience. His legacy lives not only in these achievements, but also in the
The majority of this piece is dedicated to the author stating his opinion in regards to civilization expanding beyond its sustainable limits. The author makes it clear that he believes that humans have failed the natural environment and are in the process of eliminating all traces of wilderness from the planet. Nash points out facts that strengthen his argument, and quotes famous theologians on their similar views on environmental issues and policies. The combination of these facts and quotes validates the author’s opinion.
In Mark Fiege’s book “The Republic of Nature,” the author embarks on an elaborate, yet eloquent quest to chronicle pivotal points in American history from an environmental perspective. This scholarly work composed by Fiege details the environmental perspective of American history by focusing on nine key moments showing how nature is very much entrenched in the fibers that manifested this great nation. The author sheds light on the forces that shape the lands of America and humanities desire to master and manipulate nature, while the human individual experience is dictated by the cycles that govern nature. The story of the human experience unfolds in Mark Fiege’s book through history’s actors and their challenges amongst an array of environmental possibilities, which led to nature being the deciding factor on how
What does a man do when the canyon that he so dearly loves is transformed into an unrecognizable monstrosity at the hands of others that have no affinity to the area they have destroyed? Some may bemoan the destruction, yet lament that what’s done is done and move on. Others may voice their concerns with the unsightliness they see. However, rarely does one voice their views in such a poignant and direct way as to grab the attention of the reader and powerfully force the writer’s views into the mind of the reader. The essay “The Damnation of a Canyon” by Edward Abbey is a revealing look into the mind of an environmental activist and his dissatisfaction with man’s detrimental impacts on the environment and the natural world. Edward Abbey is acclaimed
John Muir: John Muir also known as "John of the Mountains", was a Scottish-American naturalist, author, environmental philosopher and early advocate of preservation of wilderness in the United States and was the founder of the Sierra Club.
In the 1800’s into the early 1900’s a man named John Muir began to explore the western American lands. He traveled down South and up North. But, when he reached Yosemite Valley, his life changed. As said in John Muir’s Wild America, written by Tom Melham, “Following the forest-lined mountain trails, Muir climbed higher into the Sierra Nevada: suddenly, a deep valley enclosed by colossal steeps and mighty water falls yawned before him. Spell bound, he entered Yosemite Valley” (79). Muir’s travels and adventures, highlighted in Melham’s book, explain this man’s love of the wilderness. Yosemite Valley was like a wide, open home to Muir, who, lived alone and discovered new landings and important later landmarks that create the aura of Yosemite National Park. Yosemite Valley was given to the state of California in 1864, part of the continuous idea of Manifest Destiny, later, in 1890; Yosemite became one of the first National Parks (“World Book”). Uniquely, the longer Muir stayed the more that he...
In Emerson’s “Nature” nature is referred to as “plantations of god” meaning that nature is sacred. Also mentioned, is that “In the woods is perpetual youth”(#) conveying that nature keeps people young. Therefore, these excerpts show that nature is greatly valued by these transcendentalists. Transcendentalists would likely care significantly about the environment. In contrast, nowadays nature is often and afterthought. Natures’ resources are being depleted for human use, and the beauty of nature is also not as appreciated by modern people as it was by transcendentalists. The threat to nature in modern times contrasts to the great appreciation of nature held by authors like Emerson and
From the lone hiker on the Appalachian Trail to the environmental lobby groups in Washington D.C., nature evokes strong feelings in each and every one of us. We often struggle with and are ultimately shaped by our relationship with nature. The relationship we forge with nature reflects our fundamental beliefs about ourselves and the world around us. The works of timeless authors, including Henry David Thoreau and Annie Dillard, are centered around their relationship to nature.
Both Thoreau and Emerson teach us, who live in a more narrowed and often polluted nature, to get rid of our false sense of control and superiority that is influenced by the contemporary trends and culture. They want us to discover our proper ethical and spiritual place in nature. We must remind ourselves now and then that we are not crucial to nature's health, yet our capacity to destroy the nature is growing and becoming more violent. The best of our human tendency, though, depends on our fostering behavior, caring and respectful relationships with the nature that provides us with so many beautiful resources. We are liable to serve the nature for it serves and cater our lives in return. That is wisdom beyond eternity.
In Wallace Stegner’s “Wilderness Letter,” he is arguing that the countries wilderness and forests need to be saved. For a person to become whole, Stegner argues that the mere idea of the wild and the forests are to thank. The wilderness needs to be saved for the sake of the idea. He insinuates that anyone in America can just think of Old faithful, Mt. Rainier, or any other spectacular landform, even if they have not visited there, and brought to a calm. These thoughts he argues are what makes us as people whole.
The Conservation movement was a driving force at the beginning of the twentieth century. It was a time during which Americans were coming to terms with their wasteful ways, and learning to conserve what they quickly realized to be limited resources. In the article from the Ladies’ Home Journal, the author points out that in times past, Americans took advantage of what they thought of as inexhaustible resources. For example, "if they wanted lumber for their houses, rails for their fences, fuel for their stoves, they would cut down half a forest at a time; and whatever they could not use or sell they would leave to rot on the ground. They never bothered their heads to inquire where more wood was coming from when this was gone" (33). The twentieth century opened with a vision towards the future, towards preserving the land that had previously been taken for granted. The Conservation movement came along around the same time as one of the first major waves of the feminist movement. With the two struggles going on: one for the freedom of nature and the other for the freedom of women, it stands to follow that they coincided. As homemakers, activists, and citizens of the United States of America, women have had an important role in Conservation.
John Muir believed that for the future of America that the natural world should be protected. Muir felt that the environment of much of the United States was not protected properly and the locations that were protected were not managed adequately. Muir felt that Americans had much to gain from the protection of their national resources and park lands. In John Muir’s book Our National Parks, written in 1901 he states: “Awakening from the stupefying effects of the vice of over-industry and the deadly apathy of luxury, they are trying as best they can to mix and enrich their own...
When thinking about the transcendental period and/or about individuals reaching out and submerging themselves in nature, Henry David Thoreau and his book, Walden, are the first things that come to mind. Unknown to many, there are plenty of people who have braved the environment and called it their home during the past twenty years, for example: Chris McCandless and Richard Proenneke. Before diving into who the “modern Thoreaus” are, one must venture back and explore the footprint created by Henry Thoreau.
A shepherd and an alchemist seem to be stark opposites. A poor sheep herder who lives from the land, alone with his sheep compared to an Alchemist. Rich, powerful, and highly sought out. However, the two have more in common than you might think. They both live with a goal, or a “Personal Legend” (21) as the Alchemist may have put it, that gives them a reason to keep going until they achieve that goal. In the book The Alchemist by Paulo Coelho, the main character is named Santiago, who happens to be both, a shepherd and and alchemist. Santiago’s Personal Legend is to find the Egyption Pyramids that will give him treasure. Many people help him along the way to achieve this Personal Legend,however there is
Greed. Think of it as a ying-yang, there are two completely different sides to it, but yet they are so similar. Greed is bittersweet. When pandora lift open the box, she let out this character trait. This character trait, “Greed” was identified as “bad”, that is not all to it though. There is always two sides to something, two sides to every story, two sides to every situation, there is a victim, and there is the perpetrator. As humans, the goal is to strive for success, nothing can stop that. As humans, we are born into a greedy society, where everybody wants the best for themselves, nothing can change that. There are limits to greed, limits that if crossed can go from good greed to bad greed. The person that determines the type of greed
Leopold defends his position the advent of a new ethical development, one that deals with humans’ relations to the land and its necessity. This relationship is defined as the land ethic, this concept holds to a central component referred to as the ecological consciousness. The ecological consciousness is not a vague ideal, but one that is not recognized in modern society. It reflects a certainty of individual responsibility for the health and preservation of the land upon which we live, and all of its components. If the health of the land is upheld, its capacity of self-renewal and regeneration is maintained as well. To date, conservation has been our sole effort to understand and preserve this capacity. Leopold holds that if the mainstream embraces his ideals of a land ethic and an ecological consciousness, the beauty, stability and integrity of our world will be preserved.