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Religion vs secularism
John locke religious toleration
Essay on locke the second treatis
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Duty-Based Ethical Considerations
This section will discuss the request for religious accommodation by making duty- based ethical consideration in twofold. The former section will discuss John Locke’s duty of toleration and the latter section will be devoted to a discussion of a duty of neutrality or principle of neutrality argued by Robert Audi.
In the Letter Concerning Toleration, John Locke engages readers with the idea of a toleration. This was based on the premise that “neither single persons nor churches nay nor even commonwealths have any just title to invade the civil rights and worldly goods of each other upon pretence of religion” ( Locke 1689, pg. 15). According to Locke, the toleration of religion is important to upkeep civil
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Are all such opinions & actions as in themselves concerne not government or society at all & such are purely speculative opinions, & Divine Worship
2. Are such too concerned society, but are also good or bad in their own & these are moral virtues & Vices
3. Are such as in their own nature are neither good nor bat but yet concern society & mens conversations with another, & these are all practical opinions & actions in matter of indifference” ( Locke 1954, pg.145).
All religions are a combination of speculative and moral opinions (Newman 2017). Purely speculative opinions are those that relate to divine worship. This manifestations of divine worship are subject to an absolute and universal right to toleration. However, purely speculative opinions can be tolerated so long as they involve other members of the political community. “Meliboeus, whose calf it is, may lawfully kill his calf at home, and burn any part of it that he thinks fit. For no injury is thereby done to anyone, no prejudice to another man’s goods” ( Locke 1689, pg. 25). Individuals within civil society possess a duty of toleration but only do so to the point where it in no way impacts the civil liberties of other members of the political community. Moral actions and/or opinions differ
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John Locke strongly advocates the separation of church and state and does so based on their functionality (Newman 2017,). Functionally, there is a separation between the role of the commonwealth and the church. According to Locke, the commonwealth exists to protect civil interests and the role of the commonwealth does not pertain to the salvation of the soul. Contrastly, the church has no place meddling in civil affairs. The different forms of authority for each institution is based on their role. For example, the state must have coercive force to protect life and property. However, churches have no need for coercion because no amount of violence can persuade a person to accept a belief that they do not otherwise truly have faith in. These points can be applied to the role of a university and its responsibility or lack thereof to make religious accommodation. What is the role of a university and does this role give it the authority to allow or limit actions that pertain to the salvation of the soul? York University is a secular university or academic institution that provides various educational programs to a student body. It is also a secular institution and functions based on the principles of the separation of church and state (Bradshaw 2014). As a result,
Locke, John. The Second Treatise of Government and A Letter Concerning Toleration. New York: Courier Dover Publications, 2002.
There are conceivable differences in many religions, especially what people consider as religion and how it should affect government. Rick Galusha (The Changing role of government part 1, n.d.) “There is an inherent difference in my faith and my government.” Through this video he is conveying there are two moral authorities the first is government so people are able rely on the legal system to make solid moral decisions and the second is faith which is another source for us to make quality moral decisions.
Gedicks, Frederick Mark. "Religious Exemptions, Formal Neutrality, and Laïcité." Indiana Journal of Global Legal Studies. 01 Jul. 2006: 473. eLibrary. Web. 31 Aug. 2011.
According to John Locke everyone has natural rights. John Locke came up with natural rights, by thinking about what they could be for a long and vigorous time. Locke said that natural rights are “life, health, liberty, and possessions” (9). Life is something that no one can take away from anyone. Locke said, “no ought to harm another in his life, health, liberty, or possession” (9). Life is not an absolute right. An example of this is if there was a train full of ten thousand people about to hit a rock, and you are by the switch that could save the ten thousand people, but if you use the switch you are killing a twelve-year-old girl on the other track. Liberty is doing what ever someone wants to do, and they can’t be punished for
1. First of all, John Locke reminds the reader from where the right of political power comes from. He expands the idea by saying, “we must consider what estate all men are naturally in, and that is, a state of perfect freedom to order their actions, and dispose of their possessions and persons as they think fit.” Locke believes in equality among all people. Since every creature on earth was created by God, no one has advantages over another. He makes a strong suggestion by saying, “that creatures of the same species and rank, should also be equal one amongst another, without subordination or subjection, unless the lord and master of them all should, by any manifest declaration of his will, set one above another, and confer on him, by an evident and clear appointment, an undoubted right to dominion and sovereignty.” For people to confirm the state of Nature, a law is set that obliges people to follow and consult it. The Law of Nature brings many things that need to be followed by each person. Locke describes the law’s consequences if not obeyed by saying, “the execution of the law of Nature is in that state put into every man’s hands, whereby every one has a right to punish the transgressors of that law to such a degree as may hinder its violation.” Every law is fair and equal to every person. As you have equal rights, you may also be punished equally if you don’t obey it.
What John Locke was concerned about was the lack of limitations on the sovereign authority. During Locke’s time the world was surrounded by the monarch’s constitutional violations of liberty toward the end of the seventeenth century. He believed that people in their natural state enjoy certain natural, inalienable rights, particularly those to life, liberty and property. Locke described a kind of social contract whereby any number of people, who are able to abide by the majority rule, unanimously unite to affect their common purposes. The...
Locke states that in order for a civil society to be established, the individuals must forfeit some of their rights that they have in the state of nature. This needs to be done so everyone can live together in peace.
Locke believes that state of nature is pre-political but at the same time it is not pre-moral. He believes that everyone i...
The first school of thought, Positive Toleration, was championed by Roger Williams. His philosophy is centered on the idea that the government has a duty to create an environment where religion is not inhibited by the government. Williams argued that the church needed t...
Hume, David. An Enquiry Concerning the Principles of Morals, trans. Schneewind, Indianapolis: Hackett, 1982, 72.
Considered to be the ‘Father of classical liberalism,’ John Locke established the core values of classical liberalism, which included liberty, individualism, protection of natural rights, consent and constitutionalism. Classical liberalism that developed in the United States focused on a ‘minimal state’ in terms of government restriction while John Locke centralized his focus on the social and political means of the individual. Generally, egalitarianism is defined as “a belief in human equality in terms of social political and economic affairs.” Under this standard, John Locke cannot be labeled an egalitarian in all terms since he does not believe in equality of persons in all aspects. John Locke’s form of classical liberalism can be best categorized as egalitarian because of his emphasis on the idea of tabula rasa, equality of opportunity and natural rights.
Based on the "Right Theory" of John Locke, the 17th century British philosopher, He argued that "laws of nature mandate that we should not harm anyone's life, health , liberty or possessions." Food is considered as a possession by other person so if you steal, you can be a violator to "the laws of nature." Therefore, based on Locke's theory stealing can viewed as immoral or unethical. In addition, he said that every person has "the rights and duties" to each other. Meaning, you have the right to acquire possessions including the your basic needs such as food. And other people, on other hand have also a moral duty not to rob you.
One of the biggest enemies of the public sphere and its workings is religion. If one were to bring religion into the public sphere it could be detrimental to society. The public sphere is dominated by the majority and it is this majority that could push out the minority religions and make them unable to participate within the public sphere. Thus to not favor one opinion over the other when not based upon absolute fact. Of course the government similarly will not limit its citizens to certain faiths, for that is one of the freedoms ensured to its people. John Locke produces an assumption that since there will always be these two separate responsibilities the people feel important. Those responsibilities being to the Magistrate as well as to their own personal faith it is important to respect the serration between what has come to be thought of as the soul and the matter. Since God, or any other religious deity is that of a dictator, democracy cannot consider their alleged messenger’s argument to be valid. And since the messenger considers their views as the absolute truth the public sphere is then choked of its ability to argue; one can only argue with reason. Therefore, secular reasoning must be the only reasoning allowed into the public sphere. They cannot use emotional manipulation or manipulation in the words of God. One’s soul does not enter into the public sphere because the government and therefore, the public, is only interested in the body while in the public sphere. This concludes that although the state is required to respect the autonomy of its citizens, in all matters does the state have to consider the body of the individual and never the
However, with the passing of time, came the creation of many other religions and communities. So much so that now, in the modern era, religion is no longer a universally singular thing. Different people have different beliefs and different moral standards. So who is to decide or say whether one god has the right to rule or influence the laws of people who happen to have another religion? Just as one person should not be tasked with too much power, no one religion should be allowed to rule over all, for fear of corruption. People should have the right to decide their own
(second Treatise §3) Consider how human social life starts, in a theoretical condition of nature: Every individual is superbly equivalent with each other, and all have the outright freedom to go about as they will, without obstruction from some other. (second Treatise §4) What keeps this characteristic state from being a savage Hobbes and free-for-all, as per Locke, is that every individual partakes in the utilization of the staff of reason, so that the activities of each human operator—even in the unreconstructed condition of nature—are bound by the plainly obvious laws of