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John Locke's social contract theory
John Locke's social contract theory
John Locke's social contract theory
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“Black live matters!” During a two-year span, thousands of individuals from around the country marched together in protests, shouting and demanding justice for the death of Freddie Gray, Michael Brown, Eric Garner, and many more. While a majority of the demonstrations were conducted in a peaceful manner, the disturbing images that captured the acts of arson and violent interactions between the police and civilian, told a different story of the events that took place in Ferguson and Baltimore. In order to analysis whether or not such civil disobedience is justified, it is important to not only understand the reasoning behind these protestors’ aim, but also the primary motives that suggested citizens to obey the laws.
In his famous “Social Contract Theory”, the English philosopher John Locke examines the creation of a democracy by revealing the relationship between the government and its citizens: the citizens willingly surrender their natural rights to the government, and in return, the government would provide the public goods and securities that the citizens need. Locke claims that this concept helps incorporate citizens to “act as one body”, which will then produce policy base on the majority interests. However, several loopholes are created by this ideology and
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His ideas emphasize that in a perfect scenario, the principles of justice will be widely admitted and fairly executed. By the same token, Rawls was convinced that when an individual is intended to participate in civil disobedience, he or she is subsequently entitled to receive punishment. Raz and King, on the other hand, pointed out the limitation of Rawl’s assumptions for not acknowledging the problematic features that are produced by dissatisfying policy in reality. Hence, when citizens died unexpectedly at the hands of law enforcement officers, they want
African American’s still are thought to be discriminated against by law enforcement, according to recent scenarios which have occurred. For example, Eric Garner was seen to have been physically abused by police and many of the public believe this is because he was African American. Though racism is less common today, it is still relevant and apparent in society. Violence is still used by both individuals and law enforcement, as well as as a form of protest in some circumstances. Though there is still some violent-protests present today, for humanitarian reasons this form of protesting has become less common throughout all of the ethnic
The forceful subjugation of a people has been a common stain on history; Martin Luther King Jr.’s Letter from Birmingham Jail was written during the cusp of the civil rights movement in the US on finding a good life above oppressive racism. Birmingham “is probably the most thoroughly segregated city in the United States. Its ugly record of brutality is widely known,” and King’s overall goal is to find equality for all people under this brutality (King). King states “I cannot sit idly… and not be concerned about what happens,” when people object to his means to garner attention and focus on his cause; justifying his search for the good life with “a law is just on its face and unjust in its application,” (King). Through King’s peaceful protest, he works to find his definition of good life in equality, where p...
The beating of Rodney King from the Los Angeles Police Department on March 3, 1991 and the Los Angeles riots resulting from the verdict of the police officers on April 29 through May 5, 1992 are events that will never be forgotten. They both evolve around one incident, but there are two sides of ethical deviance: the LAPD and the citizens involved in the L.A. riots. The incident on March 3, 1991 is an event, which the public across the nation has never witnessed. If it weren’t for the random videotaping of the beating that night, society would never know what truly happened to Rodney King. What was even more disturbing is the mentality the LAPD displayed to the public and the details of how this mentality of policing led up to this particular incident. This type of ethical deviance is something the public has not seen since the civil rights era. Little did Chief Gates, the Chief of the Los Angeles Police Department, and the LAPD know what the consequences of their actions would lead to. Moving forward in time to the verdict of those police officers being acquitted of the charges, the public sentiment spiraled into an outrage. The disbelief and shock of the citizens of Los Angeles sparked a mammoth rioting that lasted for six days. The riots led to 53 deaths and the destruction of many building. This is a true but disturbing story uncovering the ethical deviance from the LAPD and the L.A. riots. The two perspectives are from the Rodney King incident are the LAPD and the L.A. riots.
Justice is often misconceived as injustice, and thus some essential matters that require more legal attentions than the others are neglected; ergo, some individuals aim to change that. The principles of civil disobedience, which are advocated in both “Civil Disobedience” by Henry David Thoreau and “Letter from Birmingham Jail” by Martin Luther King Jr. to the society, is present up to this time in the U.S. for that purpose.
The debate between silently obeying the law and loudly resisting in the face of injustice is one that has existed since the birth of this country. Those who resist see the obedient citizens as ignorant of what goes on around them. On the other hand, those that are obedient see resistors as radicals. I believe that resistance, whether it be peaceful or violent, is justified. In this paper, I will refer to works by Frederick Douglass, Stephanie Camp, and Deborah Gray White to show that resistance is important to challenge injustices, whether it be slavery in the 1800s or inaction against racism at colleges in 2015.
Locke states that the correct form of civil government should be committed to the common good of the people, and defend its citizens’ rights to life, health, liberty, and personal possessions. He expects that a civil government’s legislative branch will create laws which benefit the wellbeing of its citizens, and that the executive branch will enforce laws under a social contract with the citizenry. “The first and fundamental positive law of all common-wealths is the establishing of the legislative power; as the first and fundamental natural law, which is to govern even the legislative itself, is the preservation of the society and (as far as will consist with the public good) of every person in it.”1 Locke believes that humans inherently possess complete and i...
For those who are familiar with John Locke’s social contract should remember that as an individual we give up certain freedoms that we see fit in order to protect our basic rights to life, liberty, and property. If an individual breaks this “contract” then why should they reape its protection. If someone violates the terms of a contract then they lose all that it entails. Why should it be any different in this situation. The individual has willing broken the contract and should suffer as anyone else would in this certain situation. By taking away the rights to life of someone else that person has forfeit their own. This means that they officially become the state 's property does it not? This is something to think of as it would completely change the system by which our criminals of a caliber as high as this would be tried. People that argue against this ask for a sympathetic role to which leads the question to,”To what are you appealing?” At this point they are already unable to contribute back to society. They are in a word a parasite leeching away at the life of those that follow the rules that they as a part of society have created and contribute to.
INTRODUCTION John Rawls most famous work, A Theory of Justice, deals with a complex system of rules and principles. It introduces principles of justice to the world, principles which Rawls argues, are meant to create and strengthen equality while removing the inequality which exists within society. These principles are both meant as standalone laws and regulations, but they can be joined as well. The main function of the first principle is to ensure the liberty of every individual, while the second principle is meant to be the force for the removal of inequality through what Rawls calls distributive justice. I will begin this paper by making clear that this is a critique of Rawls and his principle of difference and not an attempt at a neutral analysis.
John Locke powerfully details the benefits of consent as a principle element of government, guaranteed by a social contract. Locke believes in the establishment of a social compact among people of a society that is unique in its ability to eliminate the state of nature. Locke feels the contract must end the state of nature agreeably because in the state of nature "every one has executive power of the law of nature"(742). This is a problem because men are then partial to their own cases and those of their friends and may become vindictive in punishments of enemies. Therefore, Locke maintains that a government must be established with the consent of all that will "restrain the partiality and violence of men"(744). People must agree to remove themselves from the punishing and judging processes and create impartiality in a government so that the true equality of men can be preserved. Without this unanimous consent to government as holder of executive power, men who attempt to establish absolute power will throw society into a state of war(745). The importance of freedom and security to man is the reason he gives consent to the government. He then protects himself from any one partial body from getting power over him.
Whenever I look at John Locke’s political view, it surprises me that he was able view government the way he did because he grew up in the renaissance. During the renaissance period, people were not interested in protecting property; their focus was on their position on the hierarchical social ladder. So the fact that his political views so closely resemble a premature form of democracy amazes me. John Locke understood that in a government there needs to be sovereign authority but he realized that sovereign authority should not have absolute power. With that in mind, John Locke constructed a blueprint for a government that provides for the pursuit and securing of life, liberty, and property.
According to Martin Luther King Jr., “There are two types of laws: there are just and there are unjust laws” (King 293). During his time as civil rights leader, he advocated civil disobedience to fight the unjust laws against African-Americans in America. For instance, there was no punishment for the beatings imposed upon African-Americans or for the burning of their houses despite their blatant violent, criminal, and immoral demeanor. Yet, an African-American could be sentenced to jail for a passive disagreement with a white person such as not wanting to give up their seat to a white passenger on a public bus. Although these unjust laws have been righted, Americans still face other unjust laws in the twenty-first century.
John Locke’s Views on Property and Liberty, as Outlined in His Second Treatise of Government
The problem is to find a form of association … in which each, while uniting
In Locke’s Treatise, the social contract binds citizens to a government which is responsible to its citizenry. If the government fails to represent the interest of its citizens, its citizens have the right and obligation to overthrow it. By contrast, Hobbes’ Leviathan refers to people as subject rather than as citizens, indicating an absence of a reciprocal relationship between the ruler and the ruled. Absolute arbitrary government invests all rights in the sovereign.
Thomas Hobbes creates a clear idea of the social contract theory in which the social contract is a collective agreement where everyone in the state of nature comes together and sacrifices all their liberty in return to security. “In return, the State promises to exercise its absolute power to maintain a state of peace (by punishing deviants, etc.)” So are the power and the ability of the state making people obey to the laws or is there a wider context to this? I am going to look at the different factors to this argument including a wide range of critiques about Hobbes’ theory to see whether or not his theory is convincing reason for constantly obeying the law.