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Similarities between Jesus and Moses in the bible
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Another parallel that emphasizes the argument that Jesus is the Divine Moses of the New Testament is that of Herod and Pharaoh. Both of these leaders are obsessed with power, so any kind of adversary becomes an instant target. Both try “to slay all the male children…only to have one (Moses, Jesus) escape and become the savior of his people”. In the case of the Pharaoh, he notices that “the Israelite people are more numerous and more powerful than [the Egyptians]” , so he decides to stop their proliferation by commanding that all the Hebrew boys are to be thrown into the Nile. In comparison, Herod learns that the Messiah has just been born, which meant that another king of the Jews could take the reign from him, so after failing to find Jesus, …show more content…
More specifically, Jochebed and be compared to Mary, while Miriam to Joseph. Mary and Jochebed are both the mothers of a very special child, who will grow up to be the savior of his people. Specifically in the chapters in question, Jochebed and Mary have to protect Moses and Jesus from tyrant kings. Jochebed cannot bring herself to kill her own baby, so she puts Moses in a papyrus basket and leaves him on the banks of the Nile. Likewise Mary, even though she does not have Divine dreams, she too travels far distances to make sure Herod cannot find the newborn King of the Jews. Another comparison that can be made between these two mothers is that they both are willing to give up their sons. For one thing, Jochebed gives Moses to the Pharaoh’s daughter when she is done nursing him; even though she could easily have fled with the child, she knew it was the right thing to sacrifice her son so he could have a future. In a similar way, Mary with total resignation gives up Jesus on the cross so he could save the world from sin. The analysis can go farther with the comparison of Miriam and Joseph. They too, play a very important roll in the protection of Jesus and Moses. For one thing, Miriam keeps an eye on the basket and ensures her brother’s safety. She then talks to the Pharaoh’s daughter, and leads her to want to keep the Hebrew baby. In comparison, Joseph too protects Jesus only he has a lot of divine assistance. He had three Divine dreams that help him protect Jesus. At first, God tells Joseph to go and hide in Egypt until Herod dies, then God tells him to go back to Israel, and then again to withdraw “to the district of Galilee”. As shown above, both Miriam and Joseph are key characters in the Moses/Jesus analogy. Without Miriam, Moses would have died inside that basket; correspondingly, without Joseph Mary
Immediately, we are introduced to a host of characters, most notably Jairus, a temple leader, a prominent individual in the community, in verse 41 and 42a: “Then a man named Jairus, came, and fell at Jesus’ feet, pleading with him to come to his house, because his only daughter, a girl of about twelve, was dying.” It is important to note that in the verse prior, Jesus had just returned and was welcomed by a crowd, or a multitude, (NKJV) as one translation describes. It must have been a great number of people waiting for his arrival because
Moses appears at a burdensome time for the Israelites: slavery in Egypt. God uses him in the miraculous exodus of the Israelites. It is during the time of Moses that the Israelites finally become a nation.
The wise men’s actions which are affected by heavenly interventions (the star and God’s revelation in their dream), disclose the real nature of Jesus in this fragment. Therefore, Jesus is not just the “King of the Jews” but a being of worship and divinity. The wise men represent the people who seek salvation, someone to lean on, and an opportunity to omit sins. On the other hand, King Herod who is not present in the fragment, but mentioned, may represent the people who are interested in finding the truth, but are not doing anything in order find it. King Herod fears that his position as King is compromised, and by that driven fear he deceits the wise men. As a final point, the themes of deceit, the way people are represented and divine interventions play a significant role in this fragment, which will accompany THE NEW TESTAMENT as a
Step-Father of Jesus Christ, Joseph was a hard working carpenter that serves his people. Jesus was brought into his Step Father’s trade in Book of Mark questioning in astonishment “Is not this the carpenter, the son of Mary and brother of James and Joses and Judas and Simon? And are not his sisters here with us?” (Mark 6:3) Jesus served his people but never followed his Step-Father’s footsteps and believed he was made for more than being a carpenter but to be a servant for the Lord. “Who thought he was in the form of God, did not count equality with a god to be grasped but taking form of a servant and being born in the likeness of man” (Philippians 2:6-7) Jesus followed passions that Willy never did in “Death of a
The life of Joseph could be considered a foreshadowing of Jesus’ life since there are many similarities. Joseph was the prized son of Rachel to Jacob, which optimized the resentment felt towards him from his other ten brothers, whom later sold him to a caravan traveling to Egypt for slavery. Jesus, likewise the promised Messiah, was rejected by his family and community. Neither of their relatives could perceive the significance of these two men nor notice what God was doing with their lives.
Luke Timothy Johnson uses Prophetic Jesus, Prophetic Church in order to make a strong point that when studying both Luke and Acts as a unit, rather than reading the canonical order in the Bible, gives us one of our best prophetic looks at the Church for all ages. By presenting this point Johnson hopes to light a fire in our churches of today by using the prophetic works of Luke, so that we as Christians will attend to the ways that Christ intended the church to be. In Johnson’s introduction he states that it is not wrong to study Luke and Acts separately as there are many ways to study the scripture, nevertheless it is wrong to look at Luke and see the prophetic ways of Jesus, and then looking at Acts as non-prophetic. Through seeing Luke’s
The baby boy grew up and was adopted into the Pharaoh’s household and named Moses. His name is derived from the Egyptian root “mose” meaning “son”, but in the Bible, it is said to hale from the Hebrew root meaning “drawn out of the water.” Even though Moses, was raised as an Egyptian, he knew that he was truly Hebrew. After seeing an Egyptian taskmaster cruelly beating a Hebrew, Moses became so furious that he murdered the Egyptian. Fearing that the Pharaoh would find out what he had done, Moses fled to the wilderness, “the eternal safe retreat of outcasts from ancient society and of those in revolt against authority.” Moses found himself in the Sinai Desert amongst other Semitics and befriended a family in which he was adopted into, and, later married into.
You can read his story in Genesis, Chapters 37-50. The first note of him concerns his ability to dream and interpret dreams. Joseph was a dreamer and he had a dream. His dream took at least two forms. In one version of his dream he was a sheave of wheat and his family were also sheaves of wheat that had been gathered at harvest and were waiting to be carried in to be stored. In Joseph’s dream, all the other bundles of wheat bowed down to his. In another version of his dream he was a star. Again, his family were also stars and heavenly bodies. Again, all the other stars and heavenly bodies bowed down to his star in his dream.
Following the creation story of the book of Genesis is the book of Exodus. In Genesis, God promised Abraham a “great nation from which all nations of the earth will be blessed (Gen 12:1-3)” and in Exodus God completes this promise through the creation of the holy nation, Israel. Exodus tells the story of the God who rescued his people out of Egypt because of the promise he had made to Abraham. God calls to Moses to complete his promise. God’s call to Moses is not only important because he liberates the Israelites but also because God reveals His name(s) along with His true Nature. God calls upon Moses and tells him that He’s back to help the Israelites out of slavery in Egypt and that Moses is to lead them. God then gives him full instructions on what to tell the Pharaoh and, more importantly, the Israelites, who are promised, land “flowing with milk and honey”.
The birth narrative of Matthew begins with a long genealogy of Jesus, which basically shows how Jesus is son of Abraham who is the father of the nation of Israel, and David the King of the Jews. This may not seem important but this genealogy shows how Jesus is connected to the Davidic line. Then we have Mary, who just found out she was pregnant and Joseph decides it is best to divorce her because he wanted to break his union with someone who is pregnant, by someone else. But behold the angel comes down and reassures Joseph that Mary was pregnant by the Holy Spirit and that he should take her back into his house. The angel also said to name the child Emmanuel. When Jesus was born in Bethlehem, and King Herod heard of this new newborn king of the Jews and he ordered that all boys under the age of 2 be killed. The magi gave Jesus the gifts and left. In a dream, the angel of the lord told Joseph to take the child and go to Egypt and hide, Herod then died, and Jesus was safe.
Matthew characterizes Jesus as the prophesized Messiah that has finally arrived. Every time a significant event, Matthew highlights that these events fulfill a certain specific prophecy. One example is the revelation that the power of the Holy Spirit caused the Virgin Mary to conceive. Matthew 1:22-23 says, “All this took place to fulfill what the Lord had spoken by the prophet: “Behold, the virgin shall conceive and bear a son, and they shall call his name Immanuel.” Later on, Matthew 2:18 quotes a prophecy in Jeremiah that foretold the Herod’s actions, and Matthew again quotes another prophecy in Matthew 2:15 where “the Lord had spoken by the prophet, ‘out of Egypt I called my son.’” This was when Joseph, Mary, and Jesus had fled to Egypt to avoid the wrath of Herod. Other important details that fulfilled prophecies are Joseph’s lineage of the House of David and Jesus’ childhood in Nazareth (which makes him a Nazarene). (Matt. 2:23) The very end picture that Matthew intends to portray is that Jesus fulfills so many specific prophecies in the Old Testament, that surely, without a doubt, Jesus was the Messiah the Jews were waiting
The Book of Exodus begins hundreds of years later once Joseph and his brothers have all died. This leaves a void in leadership over Israel and is eventually subdued to Moses. He is a Hebrew boy who starts off as a slave, and eventually encounters God through the burning bush where he is convinced to assume his role as leader of the Israelites. With the help of his brother Aaron, they face controversy with the Pharaoh of Egypt trying to rid their people and lead them to a land full of prosperity, which God has promised. It is through Moses leadership that they find freedom and religious conformity as a community. Although Moses is initially timid, he consequently develops the willpower of a traditional hero through attaining a personal relationship with God and his people through the breaking of the clay tablets along with using the power God has given him through his staff to intimidate the Pharaoh and shows his urgency and pride as leader of a great nation.
“And Moses brought the people out of the camp to meet with God, and they stood at the foot of the mountain. Now Mount Sinai was completely in smoke, because the Lord descended upon it in fire. Its smoke ascended like the smoke of a furnace, and the whole mountain quaked greatly. And when the blast of the trumpet sounded long and became louder and louder, Moses spoke, and God answered him by voice. Then the Lord came down upon Mount Sinai, on the top of the mountain. And the Lord called Moses to the top of the mountain, and Moses went up.” (Exodus 19:17-20, Macarthur, 1997) In the Sinai wilderness, there lies a holy, sacred mountain, Mount Sinai (Jebel Musa), “the mountain of Moses.” This sacred mountain, once made the Israelites tremble with fear at the site of thick smoke and the loud sound of trumpets at the descending of the Lord. The Lord spoke with Moses at the top of Mount Sinai while this thick smoke created by the hand of the Lord covered the mountain, prevailing the Israelites from gazing upon the holiness of the Lord and anyone who touched the base of the mountain would die. Apart from the graveness of what would happen to the Israelites if they were to disobey the Lord, Mount Sinai became this “sacred” place, a holy ground, where Moses (who was the son of a Hebrew slave, born in Egypt and called by the name of the Lord to deliver the Israelites out of exile to the promised land) was once in the presence of the Almighty, Jealous, Holy and All-Powerful Yahweh. Standing in the presence of the Lord, Moses received the Ten Commandments. The Ten Commandments were two stone tablets, breathed to life by the spoken word of the Lord, a symbolic covenant to the Israelites from the Lord. From a biblical, theological perspective, Mo...
However, there are few differences in the accounts of his life between the Quran and the Bible. One is the adoption of Moses into the palace. In the biblical account, pharaoh’s daughter adopted Moses but in the Quran, the wife of the pharaoh adopted him. Similarly, the order of plagues and the nature of plagues that afflicted the people of pharaoh in the Quran and the Bible differ. In conclusion, despite these minor differences, the Quran and biblical accounts of the role, life, purpose, and figure of Moses are similar with several lessons, which can help us become better people in our society.
The story of the Towel of Babel is an account for failed relationships when human is to make themselves big and important. Self-important will separate from God because they just want to get in their way. In addition, the story of Joseph is the examples of God’s compassion for his people when they are suffering and God’s promise of freedom to His people. The God of Israel is the creator and redeemer of Israel and the world. It is the God of present and the God of future.