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Effects of natural disasters on human life
Effects of natural disasters on human life
Natural and manmade disaster
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There are horrific situations that happen all over the world that are killing innocent people unexpectedly. We the people should not be held accountable for these disasters that happened. The reason is that people have been in many incidents that have occurred where these actions shouldn’t be blamed on other human beings. There are people that think other humans should be held accountable for their actions. Those people are wrong because they think differently on situations.
In addition, one horrific situation is natural disasters. Natural disasters have been hurting and even killing people. In Shankar Vedantam story “Key to Disaster Survival,” she talks about disasters that happen all over and she lectures about how natural disaster have stirred up killing people. Also, these people can’t control these events that happen. Natural disasters occur from shifting of tectonic plates an weather, us humans can't manage that to not happen. Another story about a natural disaster is in Jim Y. Kim's Story the “Seven Steps to Surviving a Disaster” in this passage Jim states, “Typhoon Haiyan, which killed more than 6,000 people in the Philippines last fall, reminded us how much suffering and damage nature can cause, and how important it is to invest in resilience and be ready to respond”(para 1.). That typhoon caused harmful effects to the people living there, also it left a lot of people miserable
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Furthermore, another situation is survivor guilt.
In “Moral Logic of Survival Guilt” there are soldiers that would return home from war with guilt. The guilt they had was with their team they would go to war an when a soldier dies he would take it out on himself. Soldiers can only go beyond their moral actions. Not everyone can save lives and if you can't don’t feel guilty or held accountable for not being able to save that
person. On the other hand, some people say that people should be held accountable for their actions. This point of view makes sense because there are some people that will put themselves in life or death situations. In Haruki Murakami story “The Seventh Man” it tells us “I asked him if I could go outside. He said I could walk around a little if I didn’t go far. But I want you to come right back here at the first sign of wind” (para 16.). Therefore, in “The Seventh Man” they are in the eye of a typhoon and his dad tells him he can go outside. He should not go outside cause they storm is very deadly and still moving that is dangerous to go out there. He put himself in a life or death situation. To conclude, this tells us why people should not be held accountable for their actions. Natural disaster show and tell us how bad they can be an how much damage they can do to our lives. People are not responsible for those disasters. Survivor guilt is another it ruins people's lives but it's not their fault. They can’t save everyone, remember we can only go beyond our moral actions. This is why people should not be held accountable for their actions.
Each soldier carries many things both physically and mentally during times of war and strife. For the war, The United States implements a draft in which young men are drafted and forced to go into the military for the war. Many of these soldiers are young, immature, and escape adulthood, yet there is one phase of life that cannot be avoided: death. Cross felt responsible for the younger kids’ death because he felt it was his job to protect the innocent.
War has always been an essential ingredient in the development of the human race. As a result of the battles fought in ancient times, up until modern warfare, millions of innocent lives have ended as a result of war crimes committed. In the article, “The My Lai Massacre: A Military Crime of Obedience,” Herbert C. Kelman and V.Lee Hamilton shows examples of moral decisions taken by people involved with war-related murders. This article details one of the worse atrocities committed during the Vietnam War in 1968 by the U.S. military: the My Lai Massacre. Through this incident, the question that really calls for psychological analysis is why so many people are willing to formulate , participate in, and condone policies that call for the mass killings of defenseless civilians such as the atrocities committed during the My Lai massacre. What influences these soldiers by applying different psychological theories that have been developed on human behavior.
These men are transformed into guilt-laden soldiers in less than a day, as they all grapple for a way to come to terms with the pain of losing a comrade. In an isolated situation, removed from the stressors, anxieties, and uncertainties of war, perhaps they may have come to a more rational conclusion as to who is deserving of blame. But tragically, they cannot come to forgive themselves for something for which they are not even guilty. As Norman Bowker so insightfully put it prior to his unfortunate demise, war is “Nobody’s fault, everybody’s” (197).
On March 16, 1968, in the Quang Ngai region of Vietnam, specifically My Lai, the United States military was involved in an appalling slaughter of approximately 500 Vietnamese civilians. There are numerous arguments as to why this incident even had the capacity to occur. Although some of the arguments seem valid, can one really make excuses for the slaughter of innocent people? The company that was responsible for the My Lai incident was the Charlie Company and throughout the company there were many different accounts of what happened that reprehensible day. Therefore there are a few contradictions about what had occurred, such as what the commanding officers exact instructions for the soldiers were. Even with these contradictions the results are obvious. The question that must be posed is whether these results make the American soldiers involved that day “guilty”. There is the fact that the environment of the Vietnam War made it very confusing to the soldiers exactly who the enemy was, as well as providing a pent up frustration due to the inability to even engage in real combat with the enemy. If this is the case though, why did some soldiers with the same frustrations refuse the orders and sit out on the action, why did some cry while firing, and why then did one man go so far as to place himself between the Vietnamese and the firing soldiers? If these men who did not see the sense in killing innocents were right with their actions, then how come the ones who did partake were all found not guilty in court? The questions can keep going back and forth on this issue, but first what happened that day must be examined.
Guilt had such a big impact because in a war like this, someone had to take the blame for the deaths. Most of the blame was self-blame that caused the men to feel guilty for killing someone or for having someone die, on what they felt was, their own hands. Even if they were not the ones to pull the trigger, they would pick up the blame and make excuses like being in the wrong place at the wrong time, making the wrong calls and decisions, being distracted, or not being prepared enough. “He had loved Martha more than his men, and as a consequence Lavender was now dead, and this was something he would have to carry like a stone in his stomach for the rest of the war.”(The Things They Carried.42) Lieutenant Cross was so distracted with thoughts of Martha and whether or not she was a virgin, that he was putting his men’s lives at risk. Due to the fact that Cross was so distracted in his thoughts, Lieutenant Lavender was shot in the head and killed. Even right after Lavender’s death, Cross is still caught up in thoughts of Martha. It is not until later that evening that the death of Lavender finally comes to Cross’ attention. He ends up crying in the bottom of a hole that he had dug. The next morning, in that same hole, he burns any reminder of Martha and then fully takes the blame for Lavender’s death. Dave Jensen had also been feeling guilty for not killing his friend, Lee Strunk when he had the chance. Jensen felt guilty for not putting
Scapegoats appear abundant in the world today. Political parties and businesses consistently seem to find a person or small group that takes the blame for serious issues. This can cause problems and arguments that sometimes lead to something serious like wars. Scapegoats are just a way of passing blame off of oneself and on to others, just so reputations can remain intact. This sort of attitude shows how lethargic the world has become, where people don’t even take responsibility for their actions. Many people from older generations complain about how all the new generations become too comatose and unwilling to take on their own actions and indiscretions. With attitudes like this, peace will never be found and will inevitably lead to conflict. Something must be done to stem the flow of scapegoats which have been utilized far too much over time.
Being in a life-or-death situation leads people to make dangerous and selfish decisions. But that does not mean that they shouldn’t be held accountable for the actions that they choose to take. It is still important to know right from
The protagonist is faced with similar scenarios as was Kyle, such as the decision of shooting the man on the roof, or letting him go free. Many arguments may be made on what is morally right, but in the end, all that matters is survival itself, and doing what needs to be done. There are no rules in war, therefore all reasoning to what may be moral must be put aside. While this may be the case, human nature will eventually set in, and remorse can flood a soldier’s conscience. This was made apparent when the sniper broke down and cursed the war, providing for a turning point in the story.
People, in this case countries constantly put the blame on another, but here’s the important question, who here is the one reallly to blame for all of this
This is because of the fear in oneself. War imposes a lot of fear, and anyone would become protective of oneself if their life was in the line. In this circumstance, much of individual morality is lost, and one becomes part of a crowd. The soldier was just a member of something grand. A force so powerful, that it is able to erase individual morality for the sake of security.
...ting will never “understand everything [and] would be incomplete forever” (249). The only understanding that these people are left with is the pondering of the possible outcome if they have chosen otherwise; not to fight. If that person truly believes that the war is the only way to solve the problem then that it would be ethically correct for him to be involved because morality is based on a person’s own judgment of what is right and wrong. On the other hand, if a person feels that is it wrong, without a doubt, then it is sad to believe that he chooses to go against his morals.
Due to the change in climate, natural disasters take place taking away lives of the people. For example, The Nepal earthquake which took place on 25th April, 2015 which killed over 8000 people and injured more than 21000 people.
If you were to place a timeline of the Earth’s existence and events on a 24-hour clock, humans have existed for less than one minute of the entire 24 hours. Less than one minute, and yet in those seconds humans have managed to destroy natural habitats and ecosystems, deposit over 525 billion tons of CO2 into the ocean and drive hundreds of species to extinction. As the human world is evolving into a modern, technological society dominated by globalization and overexploitation, events such as these become commonplace casualties brushed aside by various other occurrences in the world. How, then, does a society combat these issues
In this paper, the term of “evil” is used as events that negatively affect peoples’ life. Generally, evil can be divided into two types. First type is moral evil that appears in human actions, for example murders, abuse, corruption and others. In different words, moral evil caused by human acts and depends mostly on individual’s willing. Second type of evil called natural evils. Natural evils do not depend on humanity; such evils cannot be controlled or prevented by peoples’ willing. (The problem of evil, n. d.) Nevertheless, in my opinion, it is worth to mention, that for some troubles humanity anyway bears responsibility. For instance, due to technologic advance that caused climate change many natural disasters took
On August 5, 2010, the world turned their eyes on the San José copper and gold mine in Chile’s Atacama Desert when more than 700,000 metric tons of rock suddenly caved in trapping 33 miners underground. Mining accidents have made the headlines before, but this one was unparalleled by the distance at which the miners were entombed and the unstable rock formation due to the mine’s age. Experts estimated the probability of locating and rescuing the missing workers alive at less than 1%. However, on October 13, the Los 33, as the miners had come to call themselves, emerged alive. The heroic response to the San José disaster unfolded in two parts: a 17‑day search to locate the miners, and a 52-day rescue, during which they were kept alive until they were pulled up to safety. André Sougarret, the mission’s leader, used a seemingly contradictory approach of control and empowerment to navigate these phases. Sougarret focused on driving work forward and looking for new ideas in unlikely places; he acted quickly, yet took time to reflect. To effectively apply this dual approach, a leader must enact the three “E’s”: envision, enroll, and engage. These tasks must be done repeatedly until the goal is reached. At any time, the focus should be on only one of the “Es”, and as the situation develops, each will become the center of attention. Sougarret epitomizes the transformational leadership style in his handling of the San José disaster. His leadership has provided business leaders with a case study on how to lead in when the situation requires enabling those around you to achieve success.