Jim Elliot (Phillip James “Jim” Elliot) was a martyr missionary who had major influence to the Auca tribe of Ecuador. Although he was killed before he could even have any direct interaction with the Indians, the results of his ministries and efforts were significant. He gave up his life for the purpose of evangelizing the savage Auca Indians, leaving his two children and wife behind.
Jim Elliot was born in Portland, Oregon, on October 8, 1927 as the son of Fred and Clara Elliot. Having Christian parents, Elliot lived according to the word of God and accepted Christ as his savior when he was six years old. Having grown up in Portland, he began to attend Benson Polytechnic High School in 1941. He became a part of a public-speaking club and became known for his speaking abilities. With his eloquence, he gave his fellow classmates reasons why he did not get himself involved in secular activities such as debating on politics or attending school parties.
Having kept his faith steadfast throughout the “turbulent” teenage years, Elliot entered Wheaton College in 1945. He also joined the wrestling team to express his belief on the importance of the healthy body. As he studied subjects such as philosophy, anthropology, and politics, he was offered the position as staff, but politely refused it despite the one tuition-free year the proposal presented. He believed that too much involvement in studies and school activities were pushing him away from God. Soon, he wrote a letter to his parents saying that he considered studying the word of God more important than the pursuit of secular knowledge. In his second year of college, he became involved in a Christian campus organization called “Student Foreign Missions Fellowship” in which he was able to travel to Mexico for six weeks to be an apprentice of a local missionary. Later afterwards, when he travelled to Brazil in the
You can’t change the past. It’s only when a person moves on that they discover they can achieve happiness. How true is this statement in regards to The Story of Tom Brennan?
Throughout “Ethan Frome,” Edith Wharton renders the idea that freedom is just out of reach from the protagonist, Ethan Frome. The presence of a doomed love affair and an unforgiving love triangle forces Ethan to choose between his duty and his personal desire. Wharton’s use of archetypes in the novella emphasizes how Ethan will make choices that will ultimately lead to his downfall. In Edith Wharton’s, “Ethan Frome.” Ethan is wedged between his duty as a husband and his desire for happiness; however, rather than choosing one or the other, Ethan’s indecisiveness makes not only himself, but Mattie and Zeena miserable.
When he was fifteen years old, his mother died from appendicitis. From fifteen years of age to his college years, he lived in an all-white neighborhood. From 1914-1917, he shifted from many colleges and academic courses of study as well as he changed his cultural identity growing up. He studied physical education, agriculture, and literature at a total of six colleges and universities from Wisconsin to New York. Although he never completed a degree, his educational pursuits laid the foundation for his writing career.
The book I read was Billy Sunday. It consists of 189 pages and was written by William T. Ellis in 1959.
"This is the Hour of Decision with Billy Graham, coming to you from Minneapolis Minnesota" Billy Graham, has preached to more than 210 million people through a live audience, more than anyone else in history. Not only that, but Mr. Graham has reached millions more through live televison, video and film. This has led Billy to be on the "Ten Most Admired Men in the World" from the Gallup Poll since 1955 a total of thirty-nine times. This includes thirty-two consecutive more than any other individual in the world, placing him as the most popular American for about forty years. This essay is going to talk about Graham's personal life, and what kind of family he grew up in and im also going to talk in detail about how he became an evangelist, because I feel it is very important yet interesting. His accomplishments in the fifties are uncomparable, so I will be including a considerable amount of information concerning that topic. Finally I will be talking about his personal achievements, books written, and how he has been a companion to some of the American Presidents. William Franklin Graham Jr. was born in Charlotte, North Carolina on November 17, 1918. Graham was raised on a dairy farm by William Franklin (deceased 1962) and Morrow Coffey Graham (deceased 1981). In 1943 he married his wife Ruth McCue Bell, and had four children Virginia 1945, Anne Morrow 1948, Ruth Bell 1950, William Franklin, Jr. 1952, and Nelson Edman 1958. At age eighty, he keeps fit by swimming, playing with is nineteen grand children, and from aerobic walking, in the mountains of North Carolina, where he currently lives. (Billy Graham Best Sellers, 1999) Billy Graham told Time Magazine in one article about his life before becoming a preacher. "I lived on a farm. The only difference was I had to get up early in the morning and go milk cows. When I came back from school that day, I had to milk those same cows. There were about twenty cows I had to milk. By hand. That was before they had those machines. I loved being a farmer. But God called me to this work that I'm in now. I knew it was God calling. I said, "Yes. I will follow what God wants me to do." And so I went to two or three schools to get education.
The book that I read was "McMahon" by Jim McMahon. This biography was mostly about Jim McMahon's 1985 football season. McMahon was the quarterback for the Chicago Bears. He started eleven times out of the thirteen games he played in. McMahon emerged as one of the NFL's top quarterbacks while earning his first Pro Bowl appearance. He averaged 64% completion the first five weeks before injury had began at San Francisco on October 17, 1985. He threw a career high 15 touchdown passes. He threw 9 of them in the first four games. McMahon led the team with a 5.4 yard rushing average. He missed three games between November 10 through November 24 with shoulder tendonitis. He didn't start against the Vikings on September 19 due to a stiff neck. He entered the Vikings game in the third quarter and put on one of the best shows of the NFL '85 season, throwing touchdown passes on the first two plays and three in just no and a half quarters to turn a 17-9 deficit into a 33-24 win. McMahon was named NFC offensive player-of-the-week in the season opener after 23 of 34 for 274 yards, two touchdown effort in 38-28 win over the bucs. He passed for season-high 292 yards at Tampa on October 6. McMahon completed 13 of 19 passes for 160 yards and 3 touchdowns; caught a touchdown pass from Payton and rushed for 36 yards against the Redskins on September 29. He threw 3 touchdown passes in playoffs and scored the first touchdown against the Rams on a 16 yard run. He didn't throw any interceptions in 3 post-season games in 66 attempts. Jim McMahon's Super Bowl performance included 12 of 20 for 256 yards.
James Dean was born in a small town in Marion, Indiana and grew up a performer, Jimmy tap danced, acted in plays and used all other artistic outlets he could get a hold on. James went to school in California to study pre med but later dropped out only to later enroll back into college to become an actor. James appeared first on television for a pepsi commercial and later moved into acting on broadway in musicals. Only staring in three movies one of which was released a month after the twenty-four year olds death. East of Eden, Rebel Without a Cause, and Giant James Dean was an influential actor whose untimely death had an enormous impact on American culture. James Dean was influential to the kids in the 1950’s he embodied all that the fed up
As far as Dean's schooling went, he attended Brentwood Public School in Santa Monica, California. Several years later, his mother, whom he was very close to, passed away from cancer in 1940. Dean's father felt it would be good to send him back to Indiana to go live on his aunt and uncle's Quaker farm. He knew that Dean’s aunt and uncle would be better able to care for him than he could at the time. After moving back to Indiana, he was brought up under a Quaker background.
Hopkins and Sugerman (2006) and Stone (1991) developed the image of Morrison as a shaman and as Lizard King based on the development, by Morrison, of his role as a shaman and the image of the Lizard King. This image was the “existing value structure” of Morrison at the time of his death, despite attempts made by Morrison to change this image. As the “the way in which the total image grows determines or at least limits the direction of future growth,” Hopkins and Sugerman (2006) and Stone (1991) were working within the parameters of Morrison's image. Thus, the image of Morrison as a shaman and Lizard King became internally coherent and consistent through repetition and served to organize both historical and posthumous ideas about Morrison, superseding reality.
Born in Warren, Connecticut in 1792, Finney, the youngest of fifteen children. The son of farmers who moved to the upstate frontier of New York. Finney never attended college. His leadership abilities, musical skill, six-foot three-inch stature, and piercing eyes gained him recognition in his community. He and his family attended the Baptist church in Henderson, where the preacher led emotional, revival-style meetings. Both the Baptists and Methodists were known for their fervor through the early nineteenth century. Finney, "read the law", studying as an apprentice, and became a lawyer.
Jesse Moncell Bethel was born in New York City, New York on July 8, 1922. He was born to Jesse M. Bethel and Ethel Williams. His father left the home when he was only six months old and his mother died when he was only three and a half years old. Being an orphan now, he was raised by his grandmother in Arkansas. He then moved to Oklahoma where his family sharecropped cotton and cornfields. Bethel attended elementary school while in Oklahoma and later graduated from Booker Washington High School there too. Bethel attended Tillotson College in Austin, Texas. He graduated there with a Bachelors of Science degree in chemistry. He later attended graduate school in 1944 at the University of California Berkley.
Elliott got his education from Yale University along with Harvard Medical School. While he was working to get the education his aunt Helen ended up getting diabetes type one specifically. This made his passion to research
I preface this paper by a consideration of why Jim Morrison can be discussed within the discourse of religious studies. I suggest four possibilities. The first is the place of religion in late modernity; that is, as individualized, subjectivated and deinstitutionalized. These factors contribute to the circumstances under which Morrison may be understood in religious terms because of the conditions they create. Religion may be deinstitutionalized (Luckmann 1967; Bibby 1990), but people are still religious (Chaves 1994). This enables religion to exist in other ways; one way is through dead celebrity. In an article entitled “Is Elvis a God? Cult, Culture, Questions of Method,” John Frow (1998, 208-209), after discussing the apparent failure of the secularization thesis,1 remarks, “ . . . religious sentiment . . . has migrated into many strange and unexpected places, from New Age trinketry to manga movies to the cult of the famous dead . . . we need to take religion seriously in all its dimensions because of its centrality in the modern world.” Further, religion as individualized and subjectivated (Hervieu-Léger 2000) allows people to create their own systems of meaning and transcendence. Dead celebrity, using Morrison as an exemplar, is one system.
Despite the several years of secular living, he decided to take a Bible class, which renewed his faith and began to envision a career in the ministry. In the fall of his senior year, he told his father of his