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Essay on Jesus's parables
Essay on Jesus's parables
Essay introduction to the parable of the lost son
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In the rest of chapter 15 Jesus tells the story of a man who has two sons. The younger son asks his father to give him his portion of the family estate as an early inheritance. Once the son gets his share, he goes to a distant land and begins to waste his fortune on worldly items. The money runs out, and a severe famine hits the country. The son finds himself in the lowly position of taking a job feeding pigs. In a state of despair, the boy recognizes his foolishness and decides to return home and ask his father for forgiveness. The entire time the son was gone, the father longs for him to return home. He sees his son from a long distance away, runs to him, falls on his neck, and kisses him. The father receives his son with open arms of compassion, …show more content…
However, some differences are also evident. The parables of the lost lamb and the lost coin portray the owner putting everything aside to search for the missing item, while the lost son returns to his father on his own after coming to a point of repentance. This symbolizes that God reaches out to us in our time of need and draws us to Him, but there also comes a time when an individual must make the personal choice to follow God or remain lost. I consider the lamb and coin as innocent accidents. The lamb wanders away for a small amount of time, and the coin is like a careless sinner who doesn’t realize the depth of being lost. However, the son goes away with full knowledge of his father’s love and with full experience of the wonderful life his father provides. He knows what is right but in an act of rebellion leaves anyway. In addition, the parable of the prodigal son shows a greater depth and insight of God’s love for the lost. Just as the father willingly gave his son everything he requested, God is willing to do the same for us, but He wants us to love Him not only the wealth He provides. Furthermore, the father’s desire for his son to return represents God’s desire for us to repent, so He can forgive us and welcome us with open arms. Finally, an ironic twist is brought to the story when Jesus shares the negative and haughty reaction of the older brother. By doing this, Jesus gives insight on the actions of others, especially the Pharisees who resented Jesus being with tax collectors and sinners. This twist is not included in the parable of the lost coin or lost sheep, but it reveals to me that none of us are blameless and holy enough to judge or look down on others because God loves us all the
From the excerpt from the novel, “Under the Feet of Jesus” by Helena Maria Viramontes, the main character is Estrella, a young Spanish girl with a powerful desire to learn to read. Although she is persistent, her teachers refuse to educate her because they are more concerned of Estrella’s personal hygiene. This leaves Estrella resentful because of the barrier between herself and knowledge. Estrella remains silent until a man named Perfecto Flores teaches her how to read by using his expertise in hardware and tools to represent the alphabet. Viramontes depicts the heartfelt growth of Estrella through her use of tone, figurative language, and detail.
Jesus tells his disciples a parable of the Prodigal son. But first, there is this family that has two sons. The youngest son asks his father for his inheritance. The youngest son then took the inheritance and ran away to spend it all. Then he ran into trouble. He ran out of money so he came back home. Instead of being punished he was welcomed with open arms. The older brother was furious. The older brother does everything right and never gets welcomed the way his brother does. This relates a lot to “Why I live at the P.O”. The oldest sister was getting along fine with her family until the youngest sister (Stella Rondo) decided to come back. They were excited to see Stella Rondo; Sister was jealous. Sister wants all the attention not the other way around. Sister then becomes petty and try to turn the family against Stella Rondo but turns out that Stella-Rondo becomes that master of the game. Sister tries to accuse Stella Rondo of lying but the family does not buy it. They do not believe sister but according to sister they believe Stella Rondo and rather take Stella Rondo’s side. Sister accuses her of lying but how do we know that sister is not the one lying. So at the end of the story Stella Rondo has turned everyone in the family against Sister. Sister got tired of all the ridicule and decides to take “what was hers” and leave. Sister then goes to the P.O. (post office) and decides to live
In the book, “Jesus and the Disinherited,” the author, Howard Thurman in chapter five expounds on “Love.” Moreover, Thurman, a black man in the early 1900, with the ultimate goal to offer a humanizing combination as the basis for an emancipatory way of being, moving toward an unchained life to all women and men everywhere who hunger, thirst for righteousness, especially those “who stand with their backs against the wall.” By the same token, Thurman experienced “Fear,” “Deception,” and “Hate” that causes internal, spiritual damage to those who choose compliance, isolation, and violent resistance over the way of Jesus (www.smootpage.blogspot.com). Notably, Howard Thurman’s message helped shaped the civil rights movement that
The book Under the Feet of Jesus by Helena Maria Viramontes shows you the story of Estrella and her family and the struggles they face as migrant workers. Among all the symbolism in the book the one that stand out the most is Petra’s statue of Christ, which symbolizes the failure of religion and the oppressive nature of the Christian religion especially in minorities. Throughout the book, Estrella’s mother, Petra relies on superstitions and religion to get her through the hardships in life. In tough times, she turns to the statue and prays for guidance. Her thirteen-year-old daughter Estrella is the first of her family to realize that she needs to stop relying on religion and take control of her life. This brings in a wave of self-empowerment, not only for Estrella but eventually for all the characters as well. In the book, you’re able to see how religion exemplifies the failures of religion in minorities and how it hinders the growth of the characters while helping some of them.
In the Bible, God, sacrifices his only son, a respectable, revered "heavenly" figure, allowing Jesus to live amongst sinful people. In human form, Jesus treats the common people's illnesses and performs miracles to help them; above all, he cares for them and loves them. Jesus is selfless, endlessly devoting himself to helping and serving others, and ensuring that they will have a better life by showing them "the way" to God. Jesus sacrifices his life in heaven to come to Earth and help his people.
In The Meaning of Jesus N.T. Wright and Marcus Borg present different views on issues relating to how Jesus is viewed. While Borg and Wright do agree on central ideals of Christianity, Borg tends to have more liberal views, whereas Wright holds more conservative views.
God is waiting with open arms, we need only to turn back to him like the waiting father in this parable. I try to always look at my relationship with God as my father (yes I know he his) but I mean like how you view an earthly father. I had a wonderful father growing up. Not matter the situation, good or bad, that I found myself in, I knew that I could always turn to my dad for support, understanding, advice, and he was my ultimate supporter during these times. But he did as any father really should and told me when I was wrong, or that I had really thought through my situation and was making the right decision. I knew I could always turn to him. I think that is the relationship that God seeks to have with us. He wants us to come to him, in good and bad times, to seek his advice, or feel his joy in our joyful times, or even to fall into his arms during trivial times. In the story of the prodigal son, the son wanted everything that his father would have given him, but he wanted it now, unlike when you receive your inheritance after the passing of them. The father gave the son exactly what he wanted, and it hurt him maybe he even suffered a little, but he did it anyway. After the son had taken it and left and then found himself eating with the pigs did he think about his father again. No matter the time that passed, that father was so thrilled to have his son return home to him and accepted him
N.T Wright (2008) stated that “When we read the scriptures as Christians, we read it precisely as people of the new covenant and of the new creation” (p.281). In this statement, the author reveals a paradigm of scriptural interpretation that exists for him as a Christian, theologian, and profession and Bishop. When one surveys the entirety of modern Christendom, one finds a variety of methods and perspectives on biblical interpretation, and indeed on the how one defines the meaning in the parables of Jesus. Capon (2002) and Snodgrass (2008) offer differing perspectives on how one should approach the scriptures and how the true sense of meaning should be extracted. This paper will serve as a brief examination of the methodologies presented by these two authors. Let us begin, with an
Luke Timothy Johnson uses Prophetic Jesus, Prophetic Church in order to make a strong point that when studying both Luke and Acts as a unit, rather than reading the canonical order in the Bible, gives us one of our best prophetic looks at the Church for all ages. By presenting this point Johnson hopes to light a fire in our churches of today by using the prophetic works of Luke, so that we as Christians will attend to the ways that Christ intended the church to be. In Johnson’s introduction he states that it is not wrong to study Luke and Acts separately as there are many ways to study the scripture, nevertheless it is wrong to look at Luke and see the prophetic ways of Jesus, and then looking at Acts as non-prophetic. Through seeing Luke’s
In this parable the younger son spent all of his inheritance and came back asking his father to take him back in and give him a job and food. When the older son came from out in the field he was mad. “And he answering said to his father, Lo, these many years do I serve thee, neither transgressed I at any time thy commandment: and yet thou never gavest me a kid, that I might make merry with my friends” (Luke 15: 29) The older son didn’t see why he didn’t get a celebration because he never disobeyed his
The Bible as a whole is all about Jesus. For those who believe in Him, he is the pivotal character in all of scripture. While the Bible contains much about Jesus, John 17-21 highlights the climax of all scripture, which is his death, burial, resurrection and an opportunity for people to know the truth (John 18:37, NIV). This is why it is important to study this particular passage. For my essay I will give an indication of the settings, and indication of the main conflicts driving the plot and the extent to which those conflicts are resolved, observations on how Jesus is portrayed and the role of the other characters in providing a context for Jesus’ interactions with others, a statement on how this passage
Throughout the first three gospels, Jesus uses short stories to illustrate or teach the truth known as parables. A parable is simply an earthly story with a heavenly meaning. In Matthew chapter eight verse ten, the disciples asked Jesus, “Why speakest thou unto them in parables?” Jesus replied, “Because it is given unto you to know the mysteries of the heaven, but to them it is not given.” There have been many discussions about the meaning of these parables as ministers and religious leaders have continued to spread God’s word. A parable, not so well known is about a rich man and a beggar named Lazarus. Jesus uses this parable to stress the evils of wealth, particularly towards the Pharisees who believed that riches bought righteousness. Patrick Hogan believes this parable is a statement that the very life of wealth is damnable, and that the poor deserve to be raised up. He believes the parable is a harsh condemnation of those who perpetuate a system of wealth and poverty .
Redemption as a theme in the bible is one that seems to go through a transitional phase. The idea in this case is a representation of freedom, setting free from bondage or exchange of something that one has in their possession for another that is in another person’s possession. The concept in this case can best be defined as a sort of ransoming or trade off. Both the writers in the Old Testament as well as those in the New Testament differently interpret and expound on this theme. The concepts adopted by both sides remain the same to date; however, the events that surround the interpretation from both sides bring out two very different interpretations of the same concept.
As we read through the New Testament, we come upon many instances where Jesus uses parables to teach in ways that were very unique to the day. Until this point, many had never experienced this type of teaching and it proved to be an effective method of imparting knowledge to his listeners. A parable is a story that illustrates a moral or religious lesson. During Jesus’s ministry He told many parables such as The Parable of the Sower, Parable of the Good Samaritan, The Rich Fool, Parable of the Mustard Seed, and Parable of the Lost Sheep just to name a few.
It is about a son who abandons his family to “squander his wealth in wild living” (New International Version, Luke.15.13). After losing all his wealth he recognizes the importance of family and returns home. His father lovingly welcomes him because he will always love his son, regardless of the incident. God loves all His children; even the ones that abandon Him. All He asks of us is to repent from our sins and seek Him with all our hearts. This parable motivates believers to always repent because God is the most merciful and forgiving. Besides teaching about the good news, Jesus also performed miracles that caused many people to believe in his