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European exploration and colonization
European exploration and colonization
The effects of colonial government on western education
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The discovery of the Americas inspired the desire to explore for a multitude of counties and societies throughout Europe as it represented opportunity during a time in which this was often restricted. Social mobility was limited due to absolutism in government and religious freedom was becoming a dilemma due to the conflicts between Protestants and Catholics. One faction, the Society of Jesus, or Jesuits, became known for traveling to regions all over the world to strive for their specific objective. They aimed to convert nonbelievers in order to spread the teachings of Catholicism as a response to the Reformation movement that shook Europe. Jesuits also placed a great emphasis on created educational establishments. To them, the Americas represented a land full of uneducated, potential Catholic converts and this inspired them on missions of discovery. They were especially impactful in South America, specifically in what is now known as Brazil and Paraguay. While their efforts are often portrayed as a sacrificial effort with the noble intention of saving souls, it truly sought to increase the power of their order, the Catholic Church, and the country of Spain. Jesuits used religion as a justification for the political advantages gained by their …show more content…
This act transferred the power they had gained by their possession of the reduction sites to Spain. Before their removal, the Jesuits had used the New World similarly as other explorers of the time, to increase their standing; however, they maintained the pretense of caring for the natives’ souls. Their power, arose from their ability to obtain converts; the conversion was described as transforming “the foreign and dangerous into the familiar, the pleasurable, and the valuable.” Jesuits exploration of the New World and their interactions with inhabitants were to benefit the order, the Catholic Church and
From 711-1492, Christian Spaniards lived under Moorish rule until eventually, the Christian Kingdoms took over during the Reconquista. The conflicts between the Muslims and Christians created a militaristic culture in Spain that surpassed that of any other European nation. Furthermore, being trained militarily was often exclusively attributed to the nobility however, in Spain, “many young men knew these skills and used them to their advantage.” Without a doubt, recently reconquering their homeland motivated the Spanish to a basis for expansion and conquest that most other European societies were lacking. In addition, the voyages of Christopher Columbus led to discovering the New World which undoubtedly contributed to added interest in conquest. Eventually, each conquest further raised Spanish hopes for fame and
Bartolome de las casas had hoped to prevent further harm to Indians, and clarify that they were not barbarians. Of the text named Bartolome de las casas: In Defense of the Indians(c.1550) it covers what is to be the Spanish Conquistadores, and talks of the natives to which at the time seen by many are barbaric, ignorant, incapable of learning, just another group of people to be conquered. But to the Catholic missionaries, they see the Natives as new people to influence and enlighten. But if at any time the person drops the belief in Christianity, they would use deadly force against the person or family. Adding to that, Hernán comments that their cities are “ worth of admiration because of their buildings, which are like those of Venice”(Poole 4).
He was humiliated and the Jesuits saw this as an opportunity to assume his prior role. The Huron were mixed in their acceptance of this change of roles, some concerned that the Jesuits brought more harm than good to their people. However, the Jesuits assumed this spiritually powerful role without much resistance as the Huron recognized the importance of preserving relations with French traders (“Black Robe,” Lecture). Huron who converted were also offered better deals when trading with the French (Henkin and McLennan,
In the 1400’s European countries had been thrusted into overseas expansion in the fever for land and gold. All throughout Europe, monarchies had sent explorers all over the world to conquer land for their country. Each country had conquered and colonized in various styles, but each had a specific goal that they wanted to achieve. During the European colonization of the Americas or the New World, both the Spanish and the French spread the idea of Catholicism throughout the Americas, however the Spanish believed in treating the Native Americans in a harsher way by enslaving them for labor whereas the French established trade relationships.
The discovery and conquest of American Indians inspired efforts to develop an ideology that could justify why they needed to enslave the Indians. The Spanish monarch wanted an ideal empire. "A universal empire, of which all their subjects were but servants. Charles V remained for them the dominus mundi, the legitimate and God-ordained lord of the world." (Weckmann, The Transit of Civilization, 23) Gold and religious conversion was the two most important inspirations for conquistadors in conquering America. Father Bartolome De Las Casas was a Dominican priest who came to the New World to convert the Indians to become Christians. He spent forty years on Hispanolia and nearby islands, and saw how the Spaniards brutally treated the Indians and sympathized with them. The Devastation of the Indies was an actual eyewitness account of the genocide by Las Casas, and his group of Dominican friars in which he demonizes the Spanish colonists and praises the Indians. Father Las Casas returned to Seville, where he published his book that caused an on going debate on whether the suppression of the Indians corrupted the Spaniards' values. What Las Casas was trying to achieve was the notion of human rights, that human beings are free and cogent by nature without the interference of others.
During the sixteenth and seventeenth centuries, Europeans began their colonization and settling into America. France and Spain both began exploring the New World to find gold and to spread Catholicism. What differed between them were their priorities in colonization. During the 16th century Protestant Reformation, Martin Luther posted the Ninety Five Theses, accusing the Church of corruption. Because of that, he ended up dividing the Catholic Church, which led to the rise of Protestant Churches in Europe. Spain, as a representative of Orthodox Catholicism, wanted to spread Catholicism further. They then established colonies in America, to convert the Indians to Catholicism and to stop Protestantism. France had entered the New World in search
Europeans during the 16th Century had made unique technological and intellectual advancements, they expanded their knowledge and continued to spread their dominance across the world. These advancements perpetuated the idea that their race was superior to other races and that they had the right to hold other groups of people accountable for what they saw as transgressions. Europeans felt the need to control and make sure that all groups of people were following their moral state of conducts. In History of A Voyage to the Land Of Brazil, Jean De Lery introduces the main motivation of the Europeans journey to the Americas by emphasizing that it was influenced by Christian values ( Lery 3). This shows how the concept of Christianity is important
In 1492, Columbus, the first of the Spanish explorers, sailed the Atlantic Ocean for the purpose of converting the inhabitants of the land he arrived on (thought to be Asia) to Christianity. He wanted to use them, according to Taylor’s writings in American Colonies, “to recruit their bodies and wealth to assist
Before Columbus landed in the West Indies in 1492, The Spanish Inquisition made it known to anyone within Spain’s domain of influence that if a person was not of the Catholic religion, they were to be punished severely and sometimes even fatally. This influence would undoubtedly be brought over to the Americas a century later, as the colonization of the New World would begin by then. While it was very essential for the Spanish (as well as the Portuguese) to improve their economy by using the resources they found in Latin America, it seemed to a number of them as if that was the only reason for being there, or the main reason at the very least. During the Spanish Inquisition and from that point after, it was the Pope’s main goal, to convert everyone to Roman Catholicism; an opportune moment arrived as the Americas were found, along with the Natives who resided there who were waiting to be converted.
The missionary expansion and their work within different nations is a dilemma of well intentions versus prosperity and power. Many missionaries remained out of politics and out of local culture and only served the communities for the better. They increased educational opportunities and provided medical care; most importantly they served to ensure the communities could actively participate in the international community. While the government and businesses reaped the rewards of increased prosperity and power, these rewards were in many ways not the purpose of missionary expansion but merely an outcome.
the Church maintained its relationship with the now-Creole elite at the expense of its relationship with other indigenous, mestizo and African sectors of the population. It closely aligned itself with the Conservative rather than Liberal parties in many countries which resulted in the severance of Church-state relationships in Ecuador, Brazil, Cuba, Honduras, Nicaragua, Panamá, Chile and Mexico. By the 1930s the Church found itself in the position of losing influence with the Latin American population. Maintaining its links to the conservative party and landowning elites of Latin America. The syncretism of religion in Latin America is the result of when combining beliefs which then changes the idea or the main thought of religion or belief system. This will usually result with the leader or leaders of the principle religion to become upset but not so much for the people who practice it. For example, “After independence was won from Spain, the creole elite split into conservatives and liberals. One of the issues of contention was the status of the Catholic Church. The liberals wanted religious toleration and secularization of some of the church's
When they found the Natives, friendly and wonderful, word got back about the Paradise which the men had found. However, word spread that such a place could be almost Satanic. Therefore, soon they started to see the Natives as demons which either had to be converted to had to be destroyed. By reading the "Requirmiento" in Spanish to the non-Spanish Indians, basically bypassed the conversion part and went straight to the "destroy" stage. Many of the leaders of these expeditions felt that it was God's will that these people were so easy to kill and take over to make them slaves.
In the mid-1800s, Panama, which was originally part of Colombia, seceded from the nation and Colombia took on a new title, The Republic of Colombia. Immediately, the Catholic church came to intervene. Working with the King, Spaniards came to Colombia to bring religious progress to the country, but sadly, they ended up being more of a hindrance than a help. The real religious progress came through the Dominicans, Franciscans, Jesuits, and other missionary groups. They spread their religion among the Colombian forests and grasslands and helped establish the church in Colombia. Though they were looked down on by colonists and government officials, these individuals pushed through, eventually creating the Society of Jesus. This society was known for establishing the city of Cartagena and founding the first collegiate institution during the colonial period.
There are many positives to the influence of religion on the natives of newly explored countries as well as negatives. Many Europeans, especially Spaniards, felt that “with the help of God, (they) shall powerfully
But with that said, some positive social changes have come about from the introduction of Catholicism to Latin America. In its true form, the church has been a source of basic human rights for the people. The church would often oppose the government’s unjust treatment of the people, who otherwise had no other representation. The church also formed a society to encourage cooperation with each other to develop a better civilization. The church would also provide a foundation for education, health care, skills for building and farming. The Catholic Church has played such a major role in the shaping of Latin American culture, that it cannot be separated from it.