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Comparison between jeremiah and ezekiel
Prophets ezekiel and jeremiah similar
The life of prophet jeremiah
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During the destruction of Jerusalem, God is still with the people of Israel who were exile into Babylon, which is shown through the prophet Jeremiah. While delivering the words of God, Jeremiah was put through multiples rough situations. In the time of sorrow and grief, Jeremiah cried out to God in the place of exile in Babylon. The use of harsh language to blame the wrongdoing against God is a driving factor into comparing the similarity of the predestined birth of Jeremiah and Israel yet their faith to God at the end is completely different.
First, Jeremiah’s word of choice when describing his prosecutors and God is similar yet the image of each is different. Though Jeremiah blame God for the cause of his suffering saying, “you deceived me, LORD, and I was deceived; you overpowered me and prevailed” (Jeremiah 20:7). The image of God revealed a holy warrior when “he rescues the life of the needy from the hands of the wicked” (Jeremiah 20:13); for example when God rescues Israel from Egypt. When he was recused from the Israelites who were about to denounce him and praises to God, “the LORD is with me like a mighty warrior; so my persecutors will stumble and not prevail” (Jeremiah 20:11). The people of Israel, Jeremiah’s prosecutors, the ones that were actually causing the suffering of Jeremiah by mocking him. However, they were described in similar terms alike God: “Perhaps he will be deceived; then we will prevail over him” (Jeremiah 20:10). In this context, his prosecutors were hoping for the faith of Jeremiah toward God to fall and so that they can succeed over him. Jeremiah, however, does not realize how similar he and his prosecutors were.
Jeremiah’s harsh words was not only toward God but also toward his own predestined bir...
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... 20:10). Their faith toward God was the mere thought of making sacrifices till the very day they were sent to exile.
In conclusion, the harsh words used to describe God was a driving factor as to how similar Jeremiah and Israel were; their predestined birth and faith with God. The descriptions of God and Israel in Jeremiah’s words is quite similar yet God was describe as a warrior and Israel as his enemy. However, Jeremiah and Israel are quiet similar in many ways yet their faith toward God is completely different. Both their birth were predestined by God and led to many journeys; at this point where Jeremiah laments, he still sees the holy and good in God and continues to praise him. In contrary, Israel mocked the prophet God has chosen, Jeremiah and even threaten to denounce him; their faith toward God declines causing God to send Jerusalem into exile in Babylon.
The goodness of God is shown through the actions of Jeremiah. At the beginning of...
In the first chapter of God Behaving Badly, David Lamb argues that God is unfairly given a bad reputation. He claims these negative perceptions are fueled by pop culture and lead many to believe the lie that the God of the Old Testament is angry, sexist, racist, violent, legalistic, rigid, and distant. These negative perceptions, in turn, affect our faith. Ultimately, Lamb seeks to demonstrate that historical context disproves the presumptuous aforementioned. In addition, he defends his position by citing patterns of descriptions that characterize God throughout the Old Testament. “Our image of God will directly affect how we either pursue or avoid God. If we believe that the God of the Old Testament is really harsh, unfair and cruel, we won’t want anything to do with him” (Lamb 22). Clearly, they way Christians choose to see God will shape their relationship with Him.
Ezekiel lived in a time of international crisis and conflict. Assyria was the world power in the area under the rule of Tiglath-pilesar III. In 724 B.C Israel raged war upon Assyria, and Israel was no match for Assyria. In 627 B.C the last of the able Assyrian ruler, Ashurbanipal died. Right after the death of Ashurbanipal, Babylon under Nabopolassar wanted independence from Assyria. In 612 B.C the Assyrians under Nineveh surrendered to the rising Babylonians. In 605 B.C the Babylonians were at war against the Egyptians. The Babylonians won and they established themselves as the leading power in the area. During all of this Judea allied with the Babylonians and with this Judea kept her independence. During the last century before Judea was destroyed it was ruled by four rulers and of those rulers, all but Josiah were wicked. Josiah was committed to God and led Judea to him. All the others did not heed the warnings of Ezekiel and Jeremiah from God, and the rulers of Judea chose to rebel against God. God punished Judea by sending Nebuchadnezzar’s army to crush the nation of Judea and flatten the city of Jerusalem.
In this movie, one may observe the different attitudes that Americans had towards Indians. The Indians were those unconquered people to the west and the almighty brave, Mountain Man went there, “forgetting all the troubles he knew,” and away from civilization. The mountain man is going in search of adventure but as this “adventure” starts he finds that his survival skills are not helping him since he cant even fish and as he is seen by an Indian, who watches him at his attempt to fish, he start respecting them. The view that civilization had given him of the west changes and so does he. Civilization soon becomes just something that exists “down there.”
The Book of Job is one of the three books in the Hebrew bible whose genre is described as wisdom literature.1 Certainly the Book of Job satisfies the literary conventions that qualify a biblical book for such status. 2 Yet Job may be associated with wisdom in a much more literal sense. The Book of Job attempts to deal with a problematic question that confronts suffering humanity: why do bad things happen to good people? The variety and vehemence of commentators' contemporary responses to this chapter of the Bible is testament to the continued relevance of the Book of Job's wisdom thousands of years after it was written. Although the commentators examined herein arrive at differing and sometimes conflicting conclusions after reading the story of "the holy Arab"3, none are left indifferent.
Psalm 89 of the Book of Psalms, advocates the message of consequentialism, foreground by man’s relationship with God, with direct lin...
...ice his revulsion and gruesome plan of action to King Ahab. When King Ahab heard Elijah he began humbling himself and repenting by fasting and weeping (1 Kings 21: 27). Because of King Ahab’s drastic change, God showed mercy on him and delayed the repercussions of his reign for another generation (1 Kings 21:28-29). This passage also reveals the extreme jealousy and unreasonableness of God. He considered King Ahab to be one of the most evil rulers of Israel because he and his wife worshipped the gods that she had known all of her life. The descriptions of how the Lord would do abolish them (1 Kings 21:19-16), illustrate a god that should be feared. While God shows mercy on King Ahab because he repents, YHWH’s strong desire for justice is also withheld in this passage as the execution of His judgement was not eliminated but rather suspended for a generation to come.
The law was central to God’s old covenant with the people of Israel, and many Jews in Paul’s day still saw it as critical to how God’s people lived. Therefore, in Romans, Paul frequently deals with questions about the law. The pinnacle of his treatment comes in Rom 7, where Paul powerfully argues that the Law of Moses, rather than having a positive effect on people’s lives, stimulated sin and brought death. The law does not and cannot bring victory over sin and death since sin is defined and even promoted through the law. But those who have died with Christ are set free from sin and the law.
The kingdom of Jerusalem is one of the most important Kingdoms in the bible, thats why it was so important when it fell to the Babylonians. The beginning of the book is describing in first person from Jeremiah the prophet the destruction of Jerusalem and how sad it is of a site to see. In chapter two of the book Jeremiah is talking about the how mad the lord is at his people, and how he brought judgement to the wicked land. God is showing in chapter two how mad he is and he cut off the power of Israel, but in chapter three he Jeremiah tells us that he is faithful to us and he will restore the land. Even though he to is very sad from his city being taken and destroyed he remembers what the lord has told him. He then explains that the people of the kingdom of judah and the kingdom of Jerusalem need to fall back to the lord and get rid of those false gods. For the love and kindness of the lo...
The people fell into religiously giving of their sacrifices. Not out of a heart of love and devotion but out of duty and obligation. God knew their heart and knew their sacrifices weren’t offered out of a contrite heart. They thought they could buy God’s forgiveness with their wealth, or they could offer sacrifices that weren’t acceptable in Gods sight. They just didn’t get it! God would rather have their love then have them pleased with themselves for following some religious rules or good deeds. God expresses through the Prophet Micah what pleases Him “What can we bring to the LORD? Should we bring him burnt offerings? Should we bow before God Most High with offerings of yearling calves? Should we offer him thousands of rams and ten thousand rivers of olive oil? Should we sacrifice our firstborn children to pay for our sins? No, O people, the LORD has told you what is good, and this is what he requires of you to do what is right, to love mercy, and to walk humbly with your God.”
So, in Jeremiah chapter 28, one can see that Hananiah is shown as a false prophet. In Zedekiah’s fourth year as a king, Hananiah says to Jeremiah that God broke the yoke and God will return the holy vessels to the temple. Jeremiah doesn’t believe Hananiah because real prophets predicted disease, famine and war. If a prophet is predicting peace, then it would be striking and uncommon to hear. Hananiah decides to break Jeremiah’s yoke, symbolically, and tells Jeremiah that this is the same way God is gonna break Babylonian’s yoke from Judah.
The Joseph Story demonstrates God’s sovereignty in all situations through the resolution of its main conflicts, its thematic relationship to the rest of the book of Genesis, and its theological relevance to both its original audience and today’s readers. His sovereignty reigns despite sin, mistakes, or corrupted attitudes of His people. This is revealed in the literary sense that the two main conflicts in the story are interdependent as their resolutions are based on the other conflict occurring. God’s sovereignty is one of the major themes of the story, and his intervention is mentioned many times without disrupting the narrative entirely. Finally, It’s serves as a historical guide to God’s will to remain with His people in their struggle,
Perhaps no text in the Hebrew scriptures is as contentiously debated between Jews and Christians as Isaiah 53. Readers ask, who is God's servant that is conferred to within this prophecy? The debate over this passage has produced a list of polemical arguments and still continue to do so. The most common among these arguments are predominantly between Christian and Jewish interpretations of this text. The interpretation of this prophecy differs greatly between the two views.
Psalm 43 is a cry to God: “Judge me O God and plead my cause against
He says: “I have heard your prayer and seen your tears” (Isaiah 38:5). May we not say that those tears added to prayer were precious tears for His bottle? • Jeremiah: If people did not listen to God’s word, Jeremiah wept because of it. “But if ye will not hear it, my soul shall weep in secret for your pride; and mine eye shall weep sore and run down with tears, because Jehovah’s flock is taken captive” (Jeremiah 13.17). May we not say that those tears of intercession were precious for His bottle?