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Western influence in Japanese culture
Western influence in Japanese culture
Western influence in Japanese culture
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Japanese New Year
Introduction:
In Japan one of the most celebrated festivals is New Years. The Japanese New Year, or Oshogatsu (‚¨³ŒŽ), is given more preparation than any other festival. There are many traditions and activities that happen at this time. Oshogatsu is a time to visit temples, forget the troubles of the past year, and wish for good fortune in the new. Many festivals around this time also reflect the values and ideals of New Years.
History:
During the time of the Empress Suiko (593-628), Japan was influenced greatly by the religion and beliefs of China. In A.D. 604 Japan officially adopted the Chinese calendar. gThe new calendar was a lunar- solar one that has its months based on the lunar cycle. Casal writes gThe month begins when the sun enters the sign of the Fishes: the first day of the year, therefore falls on a day between January 20th and February 19th, and this is much nearer to spring (2). This system was in effect until the introduction of the Gregorian calendar in 1872. This is important because the seasons fall in line better with the lunar calendar than the modern one. In rural areas, many farmers still apply the Chinese calendar to their trade. Japanese people believed that the New Year started when the plants began to sprout life again, a new beginning. This happens throughout most of Japan in mid Jan. in line with the lunar calendar. In todayfs society Oshogatsu always falls on the same day (Jan. 1st), there are other festivals, which fall into the lunar calendar that have the same values of purification and new beginnings. Another influence from China at this time was Buddhism, which had been praised by Prince Shotoku Taishi, and became the official religion in 621....
... middle of paper ...
...nt from, and happier than, we do on ordinary days.h(Casal 1)
Bibliography
Festivals.com. 28 Nov. 2003
Seattle, Washington,
http://www.festivals.com/search/display_event.aspx?eid=mYJmQbyD5jQ%3d&srid=3&page=1&bycountry=1&RID=jp&PROV=
http://www.festivals.com/search/display_event.aspx?eid=lvluK1qWwM8%3d&srid=7&page=1&bycountry=1&RID=jp&PROV= (7)
Japan Cultural Network Homepage. 28 Nov. 2003
http://www.hevanet.com/miyumi/december.htm
http://www.hevanet.com/miyumi/january.htm
http://www.hevanet.com/miyumi/february.htm
Japan-Guide.com 2 Dec. 2003
Casal, U. A. The Five Sacred Festivals of Ancient Japan.
Ruttland, Vermont &Tokyo Japan: Charles E. Tuttle Company Inc. 1967
Bauer, Helen & Carlquist, Sherwin. Japanese Festivals
Doubleday & Company Inc. Garden City, New York, 1965
gHadaka Mairih Akita sakigake (Newspaper) 20 Jan. 2003 (1, 26)
-Nara’s Buddhist temples were another result of cultural diffusion, Buddhist began in India in 500s B.C.E. about 1,000 years later, it came to Japan from China by way of Korea.
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Third, Antigone is a wonderful example of a martyr. Her legacy will live on, and inspire many other rebels to stand up for their beliefs. Antigone dared to defy the King’s threat of death to bury her brother, and shows true family pride. The people take pity on Antigone, and feel that she should be let alone. Haemon, Creon's son and Antigone's betrothed, states how the people of Thebes feel. “On every side I hear voices of pity for this poor girl doomed to the cruelest death…for an honorable action-burying a brother who was killed in battle…has she not rather earned a crown of gold” (
The tragic hero, Antigone, is the tragic hero because she displays both good and bad throughout the greek tragedy Antigone. A quote that reveals she is good is “ This death of mine is of no importance; but If I had left my brother lying in death unburied, I should have suffered” ( 2. 69-71). This quote shows that Antigone is doing good because she is honoring her family by not leaving her brother unburied. Antigone is also seen as bad because King Creon talks to Antigone and says “ This girl is guilty of a double insolence, breaking the given laws and boasting about it” ( 2. 80-81). That quote shows Antigone is bad because she broke the law and was telling everyone about what she did , which also showed that she had hubris about her actions. Antigone is the tragic hero because
The establishment of the Japanese archipelago assumed its present shape around 10,000 years ago. Soon after, the era known as the Jomon period began and continued for about 8,000 years. Gradually, they formed small communities and began to organize their lives communally. Japan can be said to have taken its first steps to nationhood in the Yamato period, which began at the end of the third century AD. During this period, the ancestors of the present Emperor began to bring a number of small estates under unified rule from their bases around what are now Nara and Osaka Prefectures.
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The first qualifying aspect is that Antigone has a high social position. She is the daughter of Jocasta and Oedipus (the former king and queen of Thebes), and the niece of Creon (the present king of Thebes). Because of her stature she is capable of suffering more and losing the fame and regard she holds. Some may argue that because she had no political power she does not qualify to be a tragic hero but, she is still a powerful figure in Thebes. She was to be wed to Creon’s son, Haemon, and it seemed as though the citizens of Thebes knew how tragic her life had become.
Racism exists in many forms and is unavoidable. A major cause of biased racial dissertation is that is has been the way it is for so long. Caucasians do represent a disproportionate percent of wealthy and powerful businessmen and political leaders in American and their influence contributes to the racial stereotypes that are in existent today. When President Barack Obama first ran for his presidency in 2008 it is safe to say the world was shocked to say the least. President Obama’s race is a mix of Hawaiian and African American. In 2009 Michal Payne wrote an article in The Daily Item on President Obama’s election and Tim Wise’s novel, Between Barack and A Hard Place. In the article Payne disuses Wises two forms of racism; ‘Racism 1.0 is “old-fashioned racism” and Racism 2.0 is “enlightened exceptio...
The origin of the festival of the Buddha’s birthday is traceable to China in the 4th century, and it is thought it was even celebrated before that in India. Elements from the different stories about the Buddha’s birth are found in the rites and ceremonies performed on the day of the festivities, usually the 8th day of the 4th month of the Chinese Lunar calendar. There are many local customs also celebrated in different Asian countries and regions, but the main celebrations are the same: there is a procession of some sort, offerings are made of fresh flowers and other natural things, and a statue of the Buddha as a baby is washed.
In Sophocles’ classic play Antigone the main character Antigone faces the impactful and controversial choice between god’s laws and man’s laws, fate and free-will, and family versus government. With her heroic and ultimately fatal decisions, Antigone would normally be the character everyone defines as a stereotypical tragic hero, however, not many people take into consideration that her counterpart Creon, is the real tragic hero. Creon is often portrayed as the antagonist within the play, yet he has all the qualities that make an ideal tragic hero.
It is imperative for supervisors to focus on what is required in order for his/her employees to accomplish their job. They must be supportive of their employees and provide continual feedback on their job performance .Supervisor need to include their employees when making changes that effect they way they perform their jobs or finding new way to do things that were problematic. Supervisors should give their employees more responsibly to make them feel more valued and powerful. There is also a major need for promotion, pay increase and compensation system (educational reimbursement, vacation incentives etc.
Fourteenth century Japan was a time of peace for many people. Buddhism had just become a major part of Japanese culture due to the Shogun Yoshimitsu. He became ruler in 1367 at the sapling age of ten (Waley 21). Yoshimitsu needed to distinguish himself from his ancestors and he did this by being devoted to Buddhism, specifically the Zen Sect (21). “Zen Buddhism and the life and teaching of Shinran are popularly identified as typical Japanese Buddhism.” (Takeda 27) However Buddhism, in Japan, is different and unique from Buddhism in other countries because it is considered the “funeral religion” (27). This is mainly influenced by ancient Japanese beliefs of the onryo.
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Alongside with these historical events, Tolstoy describes the different classes of Russian society in terms of their participation in the war and what kind of an impact war had on their lives. In the beginning of the novel, the Russian aristocratic class, which was in the czar’s circle, wanted Russia to participate in the war. They wanted a quick victory and pride for the Russian nobility. They did not anticipate that the war would destroy homes, agriculture, and take many Russian lives. This class is shown in Anna Pavlova Sharer’s salon, with it’s upper class aristocracy, who talk only in French, viewing the Russian language as uncivilized and useful only for peasants. They adopted French culture and wear French style clothing, and at the same time they want to fight Napoleon. However, the majority of this class doesn’t want to participate themselves in the war, but want to win the war with the hands of the peasants. These aristocrats, despite their high education and power, will do nothing to help win the war. They live like parasites on the body of Russia’s society. This is how Tolstoy describes this class in general, but he also depicts two representatives of this upper class, Andrew Bolkonsky and Pierre Bisuhov, who were the more intellectual ones, and whose lives and views of war and life changed as the result of the war.