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Edward said views in orientalism
A critique of orientalism
Edward said views in orientalism
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Japanese Animation and Identity
In Orientalism, Edward Said claims that, “as much as the West itself, the Orient is an idea that has a history and a tradition of thought, imagery, and vocabulary that have given it reality and presence in and for the West” (5). The complex network of political, economical, academic, cultural, or geographical realities of the Orient called “Orientalism” is a way of coming to terms with the Orient, or to be less geographically specific, the Other. Although Said defines Orientalism to be specifically Franco-British experience in the Arab world, his basic arguments can be applied to the process of Othering in a more general sense. Especially his idea of “representation” plays a central role in the epistemology of Orientalism.
Representation, according to Said, can be characterized by exteriority and imaginativeness. Said affirms that “Orientalism is premised upon exteriority, that is, on the fact that the Orientalist, poet or scholar, makes the Orient speak, describes the Orient, renders its mysteries plain for and to the West” (21). In other words, Orientalism assumes that the Orient cannot represent itself: as not being allowed the subject position, the Orient needs both political and linguistic representation by the West. This leads to the second point, the idea that the Orient has little to do with “real” Orient. The Orient, conceived as representation in written texts, is “a presence to the reader by virtue of its having excluded, displaced, made supererogatory any such real thing as ‘the Orient’” (21). Said is not arguing that the true Orient is different from what Orientalists believe to be, but that the Orient is a dubious entity supported by the notion that there are geographica...
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...or Cyborgs: Science, Technology, and Socialist Feminism in the 1980s.” In Coming to Terms: Feminism, Theory, Politics, edited by Elizabeth Weed, 173-204. London: Routledge, 1989.
Miyoshi, Masao. “A Borderless World? From Colonialism to Transnationalism and the Decline of the Nation-State.” Critical Inquiry 19, no. 4 (1993): 726-51.
Nochlin, Linda. “The Imaginary Orient.” Art in America May-June (1983): 46-59.
Otomo, Katsuhiro. Akira. Toho, 1988.
Said, Edward W. Orientalism. NY: Vintage, 1979.
Sakai, Naoki. Translation & Subjectivity: On "Japan" and Cultural Nationalism. Minneapolis & London: U of Minnesota P, 1997.
Oshii, Mamoru. Ghost in the Shell (Kokaku kidotai). Shochiku, 1995.
Ebert, Roger. “Ghost in the Shell.” Chicago Sun-Times, June 6 1996.
Yamanouchi, Yasushi. Sisutemu shakai no gendaiteki isou. Tokyo: Iwanami shoten, 1996.
World War I, also referred to as the Great War, was global conflict among the greatest Western powers and beyond. From 1914-1918, this turf war swept across rivaling nations, intensifying oppositions and battling until victory was declared. World War I was immediately triggered by the assassination of Archduke Ferdinand, however several long-term causes also contributed. The growing development of militarism, the eruption of powerful alliances, as well as the spread of imperialism, and a deepening sense of nationalism, significantly promoted to the outbreak of the Great War.
In the summer of 1914, Europe went to war, many expected the war to be short but it lasted four long and terrible years. World War 1 began in August 1914 and ended by the end of 1918. In result of the World War 1, ten million soldiers died and 20 million had been wounded. World War 1 was mainly caused by militarism, imperialism, alliances, and nationalism, but it was triggered by the assassination of the Austrian Archduke Franz Ferdinand and his wife. The assassination took place on June 28, 1914, by Gavrilo. Nevertheless, What Was the Underlying Cause of World War 1? Militarism, Imperialism, and Nationalism are the most important causes of World War 1.
Ogawa, D. (1993) The Japanese of Los Angeles. Journal of Asian and African Studies, v19, pp.142-3.
In different ways, the novel’s narrated the construction of diasporic sensibility subjects effects a evaluation of the postcolonial nation-state without subscribing to a unified, one-world vision of global belonging.
The novel A Thousand Splendid Suns by Khaled Hosseini is set in Afghanistan. It covers about a 50 year time period from the 1950’s to the mid 2000’s. Hosseini uses allusions to actual Afghani events to depict the ever changing liberties that the women of Afghanistan endure with the lack of stability in Afghanistan’s government.
A lot of attention has been drawn to the plight of women in Afghanistan. Many people understand what has been going on with the treatment of women in Afghanistan but very few understand. There should be more understanding of how women were treated before, during, and after the Taliban regime.
Throughout Khaled Hosseini’s novel, The Kite Runner, the reader observes many injustices committed due to the presence of the Taliban and cultural conflict in Afghanistan. One of the most concerning issues in Afghanistan is the mistreatment and inequality that women face on a daily basis due to Taliban mandates. Women in Afghanistan are treated as inferior beings to men and are unable to stand up for themselves due the laws the Taliban enforces. Hosseini uses the wives of Amir and Hassan, Soraya and Farzana, to represent the injustices to which women in Afghanistan are subjected.
Travesties are committed against women every day, in every country, in every city, town and home. In Afghanistan women are not only discriminated against, they are publicly reduced to animals. Women are deprived of basic human rights: they are not allowed to travel outside their homes without being completely covered by the traditional shroud-like burqa; they are not allowed to speak or walk loudly in public; they are not allowed to laugh or speak with other women; they are not allowed to attend school nor work; they are expected to be invisible; they are the ghosts of what were once educated, notable, and successful women. With their ruthless and extreme laws, the Taliban have effectively removed the physical presence of women in Afghanistan. The Taliban have stolen the very souls of these women and have turned them into the “living dead” of Afghanistan. The Taliban’s harsh restrictions and extreme religious laws have tainted the freedoms and basic human rights of the once valued and prominent women of Afghanistan.
Haraway, Donna J. "A Cyborg Manifesto: Science, Technology, and Socialist-Feminism in the Late Twentieth Century". Simians, Cyborgs, and Women. The Reinvention of Nature. London: Free Association Books, 1991.
Khaled Hosseini’s A Thousand Splendid Suns features at the most basic level the compelling life story of a two women, Mariam and Laila, and their lives. However, the true heart of this work lies in a much broader issue through all of the characters and the events that took place in Afghanistan around the time of this novels story.Hosseini writes characters into his novel as characters in themselves on the surface, but can be seen as representations of a much larger population of Afghanistan. Hosseini uses individual characters as a window into the larger scene of the entire country of Afghanistan, and the many facets of its people, in order to illustrate the political issue in a new light so as to demonstrate to the audience Hosseini’s hope for the future of Afghanistan.
Oliver is sent to a workhouse branch for children like him. The overseer is given a sum of money to keep each child healthy, but she keeps most of it for herself and lets the children starve and occasionally die. When Oliver turns nine, a church official named Mr. Bumble takes Oliver to return to the workhouse. At the workhouse, the poor slowly go hungry instead of the quick starvation they would face on the streets. During dinner one night, the children cast lots to see who will ask for more food. Oliver is chosen and and when he makes the request, the officials are so upset they offer a five pound reward to whoever will take Oliver away from the workhouse.
Said, Edward. ?Orientalism.? Literary Theory: An Anthology. Edited by Julie Rivkin and Michael Ryan. Malden, Mass: Blackwell Publishers Inc. 1998.
Since the beginning of time, women have had to fight rigorously for basic human rights. In the western stratosphere, those human rights were achieved in the early 20th century, but in a lot of eastern countries the battle for the women is just beginning, or worse hasn't even started. Women in Afghanistan have been subject to heinous circumstances, even though their religion, Islam "demanded that men and women be equal before God,"(Qazi). Khaled Hosseini's The Kite Runner offers a very insightful view of the governing politics of Afghanistan pre-Taliban regime and during the Taliban regime, and the differing situation of women in both those eras. Based on the book and outside research, it is evident that the situation of women in Afghanistan has decreased with time, due to cultural beliefs, as well as the Taliban regime.
World War I is easily one of the deadliest wars the world has ever seen. Millions of military associates and civilians were left injured, and even more, dead. The war took place within the four years of 1914 to 1918. In 1914, when a Serbian nationalist assassinated Archduke Franz Ferdinand, heir to the Austro-Hungarian throne, tensions had triggered in Europ. Austro-Hungary had then invaded Serbia; which then set of the start of a major world conflict. The war ended with an armistice on 11:11 on the eleventh day of the eleventh month, the signing of the Versailles Treaty in 1918 and an Allied victory. Although it still remains a mystery to what the initial cause for WWI was, three important factors were definitely the alliance systems, imperialism and militarism.
According to Said, one definition of Orientalism is that it is a "style of thought based upon an ontological and epistemological distinction made between 'the Orient' and the 'Occident'." This is connected to the idea that Western society, or Europe in this case, is superior in comparison to cultures that are non-European, or the Orient. This means that Orientalism is a kind of racism held toward anyone not European. Said wrote that Orientalism was "a Western style for dominating, restructuring, and having authority over the Orient." This Western idea of the Orient explains why so many European countries occupied lands they believed to be Oriental.