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The significance of cultural identity
The significance of cultural identity
Relationship between culture and identity
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In the novel The Autobiography of My Mother (1996), Jamaica Kincaid reveals the psychological impacts of female subordination by characterizing a siren who drowns an autocratic male. Kincaid explores the influences of patriarchal and imperialistic governance on the lives of post-colonial inhabitants (Bahee and Sahar 170). The novel’s protagonist, Xuela, exerts defiance towards her oppressors to refuse the vulnerability of acquiring a subaltern identity. The British patriarchs assume superiority over the Dominican inhabitants by promoting conformity to western ideology (Bahee and Sahar 171). Xuela refuses to assimilate to western culture by rejecting the relevance of her cultural and familial background; she cultivates an authentic identity …show more content…
While Xuela and her classmates are traveling to school, they encounter an enchanting woman in a river who was “beautiful in a way that made sense to [them], not a European way” (Kincaid 35). The woman is distinctively African and reflects Homer’s depiction of a siren when she “open[s] her mouth and a strange yet sweet sound [comes] out” (Kincaid 35). The Siren’s African heritage directly contradicts European culture; she displays antithetical physical characteristics to the masculine colonizer. Furthermore, the location of the siren in the water identifies her as a symbol of African culture. The children locate her at the nexus of the river and the ocean. In African religions, the nexus is the setting where the goddesses Oshun and Yemaya join together (Monaghan 42). Oshun is the goddess of sensuality and passion, while Yemaya is the goddess of intelligence and motherhood (Monaghan 42, 44). The goddesses’ encouragement of female empowerment directly contradicts patriarchal, imperialistic ideologies of oppression. The siren actively encourages the child that has a “male mask of heedlessness and boastfulness” to follow her into the depths of the water (Kincaid 35). The male inherits a post-colonial identity that values patriarchy and imperialism, which the siren seeks to destroy. Although Xuela
For Kingston, The Woman Warrior signifies more than five chapters of talk-stories synthesized together. Within each chapter of the memoirs, Kingston engraves the method in which she undertook to discover her discrete voice. The culture clash between her mother and Kingston accumulated her struggles and insecurities, resulting in Kingston’s climax during her tirade. However, what Kingston accentuates the most is that the a breakthrough from silence requires one to reject a society’s
Values are one of the most important traits handed down from parent to child. Parents often pass lessons on regardless of whether they intend to do so, subconsciously acting as the conductor of a current that flows through their children and into generations beyond. This is the case with Ruth, James McBride’s mother and the subject of his memoir The Color of Water: Despite her disgust with Tateh’s treatment of his children, Ruth carries his values into parenthood, whether or not she aims to do so.
This narrator and opinionator, is Merricat, whose views on men and the symbol that they represent is disrupt, and women should play as big or even bigger of a role in society. There are many instances where Merricat enjoys taunting the men such as Charles, “Amanita Pantherina,’ I said highly poisonous. … The Cicuta maculate is the water hemlock, one of the most poisonous of wild plants if taken internally.” (131) This is the representation of a phallic symbol, that she wants to be in possession of, to yield it against her enemy; Charles. Women power and to stand up against the ‘intolerable’ men according to Merricat in this text is celebrated. Men on the other hand are meant to be put in their place and be controlled for once, not be the controller, as it says “I could turn him [Charles] into a fly and drop him into a spider’s web and watch him tangled and helpless and struggling, shut into the body of a dying buzzing fly.”(129) This book represents the values of women; the opposite of men’s ideals and what they stand for as a
In Judith Ortiz Cofer’s “The Story of My Body” Ortiz Cofer represents herself narrative story when she were young. Her autobiography has four headlines these parts are skin, color, size, and looks. Every headline has it is own stories underneath it. Ortiz Cofer’s is expressing her life story about her physical and psychological struggle with her body. Heilbrun’s narrative, “Writing a Woman’s Life” shows that, a woman’s does not have to be an ideal to write a self-autobiography to tell the world something about herself and her life. Ortiz Cofer’s facing a body struggle that is not made by herself, but by people around her. Therefore, every woman is able to write can write an autobiography with no exception.
Lillian Doherty, Siren Songs: Gender, Audiences, and Narrators in the Odyssey (Ann Arbor 1995), esp. chapter 1.
In the short story, “Girl,” the narrator describes certain tasks a woman should be responsible for based on the narrator’s culture, time period, and social standing. This story also reflects the coming of age of this girl, her transition into a lady, and shows the age gap between the mother and the daughter. The mother has certain beliefs that she is trying to pass to her daughter for her well-being, but the daughter is confused by this regimented life style. The author, Jamaica Kincaid, uses various tones to show a second person point of view and repetition to demonstrate what these responsibilities felt like, how she had to behave based on her social standing, and how to follow traditional customs.
Moreover, the mother faces the turning point of the whole journey when she courageously confronts her husband and finally voices out her opinion against being treated as more of a thing rather than a person. She reminds him that “[her] name… is Elizabeth” and should not be referred to as a mere “woman”, but being outrageous as he was, he yells at her to “shut [her] mouth” as she was trying to explain, and “[get his] supper”. Through the mother’s confrontation with her husband, the readers learn the importance of having the courage of speaking out what we believe is right despite of the outcome, instead of merely submitting in silence. Ultimately, numerous positive changes occurred once resolution to both the mother's external and internal conflict are addressed. Not only does “[the husband] often speaks to [the] mother as though she were more of a person and less of a thing”, but the mother also decides to “[teach] her two grandsons how to wash dishes and make
This paper argued that the mother in Jamaica Kincaid’s short story “Girl” is loving towards her daughter because the mother is taking time to teaching her daughter how to be a woman, and because she wants to protect her in the future from society’s judgment. Kincaid showed that the mother cared and loved her daughter. The mother wants her daughter to know how to run a home and how to keep her life in order to societies standards. Alongside practical advice, the mother instructs her daughter on how to live a fulfilling
This essay explores the role of women in Homer's Odyssey, James Joyce's Ulysses (1922) and Derrick Walcott's Omeros (1990), epics written in very different historical periods. Common to all three epics are women as the transforming figure in a man's life, both in the capacity of a harlot and as wife.
Above all, Xuela makes it her project in life to love herself, and, as one reviewer remarks, "she does so with a remarkable dedication" (Mead 52). Her own body becomes a temple to her, a place in which to feel safe and loved. Xuela says that she loves herself out of necessity, for the world she lives in is cruel and has little love to give her.
Women in The Count of Monte Cristo possess unique personalities, but intensely similar restrictions. Currently, women in the United States, as well as other countries, are able to have jobs, travel, and participate in many other activities that the ladies Dumas portrays are not allowed to. Feminist analysis of this book reveals the ways of the time and the delicate balance of society’s typical structure. In The Count of Monte Cristo, Alexandre Dumas realistically conveys that when women violate their traditional roles, the balance of life is disrupted. This is evident through descriptions of instances in which females are in the home as well as when they are not.
This can be seen in Homer’s epic The Odyssey, where Odysseus and his crew can be seen treating women as lesser beings. Margaret Atwood might state that the unfair and unequal treatment of women in these stories is not at all justified, and the ways of culture needed to be changed to achieve equality between the sexes. The purpose of Atwood’s “The Sirens Song” is to shift our understanding of
In George Moore’s Esther Waters, the reader is able to examine the lives of individuals in the Victorian Era lower class. The novel depicts a working-class heroine, Esther Waters, who is of average appearance and circumstance. However, she exhibits a strong character, which allows her to overcome adversities in her life, including poverty, abandonment, and single parenthood. Esther’s story provokes a different ending to underprivileged, fallen womanhood as she transcends social and gender limitations in an upper class run, patriarchal society. Moore portrays Esther’s story as an antithesis to Romance as well as having psychology and a degree of free will as central components.
It seemed like a normal day when I entered Mrs. A’s AP Language and Composition class, but little did I know that she was going to assign a very important project that was going to take forever. I took my seat and wrote down what was on the board. Then I sat patiently and waited for Mrs. A to come explain what we were doing today. When the tardy bell rang, Mrs. A glided into the room and gave us all a stack of papers. She then proceeded to discuss our upcoming assignment, a memoir. As she explained the very important assignment, I wondered whom I would write about. No one really came to mind to write about and I thought for sure I would never be able to get this thing done on time. I finally decided that I would write in on my mother, Kari Jenson. I knew I would probably put the project off until the very end and do it the weekend before even though it would get on my mom’s nerves. Putting work off was just how I did everything, it worked for me. When I arrived home from school that day, I told mom about the project. I told her I would most likely write it about her and she was overjoyed.
As a female in Africa, the opposite of male, woman suffers sexual oppression; as an African, the opposite of white in an ever-colonized nation, the African woman also suffers racial oppression. Nnu Ego, Emecheta's protagonist, became at once for me the poster female of Africa, a representative of all subjugated African women, and her story alerted me to all the wrongs committed against African women, wrongs that could only be righted through feminist discourse. As with many surface readings I have performed as a student of literature, however, my perspective on The Joys of Motherhood began to evolve. First, I realized and accepted Nnu Ego's failure to react against oppressive forces in order to bring about change for herself and the daughters of Africa. I consoled myself, reasoning that the novel still deserves the feminist label because it calls attention to the plight of the African woman and because its author and protagonist are female.