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Role of interfaith dialogue
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Nowadays the globalization has brought a lot of different cultures together. While people may have used to live in more or less culturally isolated societies, this is no longer a case in the twenty first century. Muslim immigrants became more numerous in the Western world. Especially since the September 11 attacks, lives of Muslim communities living in Western countries have been examined more closely. Many Muslim political leaders have pointed to the existence of Islamophobia, or an irrational fear or prejudice towards Islam and Muslims, as the cause for discrimination against Muslims. The literature on Islamophobia has grown, various governmental programs have been implemented to repress it, while scholars developed means to measure it as …show more content…
The Muslim population in Canada has increased exponentially in the last 20 years, driven primarily by immigration. It is expected to increase to 2.7 million by 2030, or a projected 6.6% of the total population. According to an Environics survey on Canadian Muslims in 2006, about 60% of all Muslims in Canada live in Ontario. Although census data from Statistics Canada is based on the 2011 census, it gives us some idea of the general characteristics of the Canadian Muslim population and the changes over time. In 2011, slightly over 1 million individuals identified themselves as Muslim, representing 3.2% of the nation's total population. Two-thirds of Canada's 1 million Muslim population lived in the three largest census metropolitan areas combined - Toronto, Montréal and Vancouver. Toronto had the largest population of Muslims, at just over 424,900. Montréal had just over 221,000 and Vancouver about 73,200. Most of the Muslim immigrants came from Pakistan and most of them, according to Employment Equity Act, represent visible …show more content…
They stressed being involved and engaged with other groups and communities, taking the opportunity to speak up and to dispel stereotypes through their actions as individuals. Most of them were highly involved in their local communities currently, some in interfaith work, some with local volunteer groups, and others through their professional roles as educators. As one Muslim woman put it, “That’s why you have to go out and you have to speak and you have to talk. And those people who can write need to write. And say, just because I’m Muslim doesn’t make me a terrorist. Just because I’m a woman doesn’t make me a Muslim who can’t speak.” However, some Muslims may not agree with such point of view. This somewhat resembles situation when American Muslims were expected to apologize for 9/11 terrorist act. Many American Muslims were offended by such expectations because they had nothing to do with the act itself. Furthermore, they condemned it just as much as any other American. Later, possibly, even more so because it (as described earlier) influenced their daily life greatly, significantly more than other non-Muslim American as it was demonstrated in 30 Days TV series shown during the week
... presence of religious diversity amongst the multiculturalist scene, multiculturalism and its relationships to ethnocultureal minorities, Quebec’s reasonable accommodation as well as the overlap of Aboriginal and multiculturalism issues, require research and development. This speak volumes about Banting and Kymlicka, as it places their work on a larger spectrum that will one day be surrounded by other impressive works that may compliment or challenge their findings. Canadian multiculturalism is completely different than what takes place in different countries. It goes without saying that not every picture can be painted with the same type of brush because the world is not full of the same picture that has a white washed idealized understanding. With that being said, the problems in other countries are not inherent to the multiculturalism picture in other countries.
Some Canadians even agree with President Trumps Refugee ban. Canadians are scared of what the Sunni Muslims are associated with. That association is between the Sunni Muslims and ISIS, as some members of ISIS are radical Sunni Muslims. According to a 2015 statistic (Donnelly, 2015) 54% of Canadians are moderately to strongly against the government's plan to letting 25 000 Syrian refugees into Canada. According to another (Kanji, 2016) an online petition to stop resettling Syrian refugees in Canada had around 50 000 signatures, most people that signed it were under the impression that the Syrians were terrorists. These events that have happened in the past show us how some Canadians may be thinking right now in the present.
...s as they saw that Nation as only a role-reversal of the white/black conflict in the United States. The Nation of Islam was labeled as hatemongers, black supremacists, racists, violence-seekers, segregationists, and a threat to improved race relations. Malcolm X went even as far as to denounce the civil rights movement and called Martin Luther King Jr. a “chump” and other civil rights leaders “stooges” of the white establishment.
Muslim children face high level of discrimination at their schools as they are welcomed with negative comments about their religion by the children of other religions. Though abnormal but normally Muslim students are labeled as Terrorists and they are often verbally coerced and mocked to migrate back to their native countries. The overall conclusion can be drawn as the study that United States suffered a lot during the attacks of 9/11 but the ones who are still facing the aftermath of that incident are the Muslims around the globe and especially those present in United States. Various reasons other than 9/11 attacks behind Muslim stigmatization around globe include stereotyping against Muslims in terms of non-flexibility, uncommon culture, simple life style and aggressive behavior.
In America, there is a hatred lurking around in almost every corner of the nation; a discrimination and social bias that preys on the lives of innocent Muslims. Some people fear for their lives when they see a Muslim board a plane that they’re going to go on. Politicians are using that fear to fuel their popularity in elections. This prejudice even started to become a form of patriotism in the eyes of a concerning number of Americans. A lot of Muslims fear for their own lives in America because they are being looked down upon and even targeted by some people. This fear and hatred against these innocent Muslims are defined as Islamophobia. I believe that this amount of Islamophobia that is happening in America
It is without a doubt that Canada is considered one of the most welcoming and peaceful countries in the entire world. Individuals fleeing conflicts from different continents, on opposites sides of the planet, view Canada as a safe haven, a place to thrive, succeed, and safely live life to its fullest potential. Excellent healthcare, education, and proper gun control are just some of the many priviledges freely given to those who are lucky enough to call Canada their home. The Rights and Freedoms of Canadians are incomparable to those of individuals living in other countries, and with freedom of religion being one of them, it becomes crucial that we respect and show acceptance of different religions. However, it is saddening to see that in
Banting noted that some Canadians fear multiculturalism will bring, “…challenges to historic cultures, anxieties about Islam, and fears about insecurity,” (797). As people migrate from one cultural or religious backgrounds, maintaining the identity of the host country becomes difficult. Young children born interact with the immigrants and they could easily emulate foreign cultures thereby putting the historic cultural identity of Canadians at risk of erosion. Winter Elke warned that multiculturalism is changing to give too much preference to the immigrants thereby risking it to become a minority affair (638). Therefore, the relationship between national the majority of Canadians and immigrants need rethinking. Erosion of other cultures as immigrants introduce new ways or adapt to the cultures of the host county (Canada). Furthermore, education of the immigrants could face challenges if they experience difficulty settling in Canada. Given that immigrants later work in Canada, the human resource sector faces a new challenge of managing a diversified workforce, which can create headache for Canadian employers. Banting indicated that there is, “a strong sense that multiculturalism policies have “failed” a reaction that is strongest perhaps in the Netherlands, but is felt in many other countries as well,” (797). Such assertions only fuel resentment towards
Muslims should be banned from entering the United States and we should have a database to track every American Muslim” (Healy). This recent statement by the Presidential candidate, Donald Trump asserts that Islamophobia in the United States is not a myth. Islamophobia is a serious issue which distresses many Muslims in the United States today. Thus, creating tension between Muslims and many fellow Americans leading to hate crimes, stereotypes, and inhumanity. This phenomenon is one which was created by Radical Islam and given life by the media.
The lack of knowledge about Muslims by non-Muslims has caused a dangerous and growing unease between the two groups. Therefore, it is important to research care...
In the early 1930’s, in Detroit, when the Nation of Islam was initially founded it was not really widely known. It was a very secluded and introverted religion and community. It was not until they came under the leadership of Elijah Muhammad that the Nation of Islam became a household name in the early 1960’s. The Nation of Islam, during the 60’s, was one of the forerunners for African American unity. They strove for a separate black community. They wanted to be completely separated from the white community only because, according to their beliefs, white people were all devils. Elijah Muhammad being influenced by many people and factors in his life led the Nation of Islam to the point where many blacks started to look toward Islam as a way out. The Nation provided an escape from the harsh racial treatment and discrimination that was going on during the time. The brutality of the police is a great example. Within the Nation, however, some political moves were also taken towards blacks acquiring their civil and human rights. The Nation’s efforts seemed to be at it’s all time high from 1960-1965 during the time Muhammad and Malcolm X, as his right hand man, led the Nation. After that time period however, the nation seemed to fall apart. Once Malcolm X was dismissed from the Nation, the Nation and it’s followers seemed to become a bit quieter. It was more than likely due to the fact that after Muhammad’s death, the Nation split into different paths and even in a new direction.
Post September 11, 2001 the life of a Muslim women living in America changed forever. Islamophobia is the prejudice against Islam or Muslims. Islamophobia is not a new concept, it has roots hundreds of years ago, however after 9/11 it became much more prevalent in America. Following 9/11 Western media used Islam and Muslim women who covered to inflict fear in American citizens. Western media framed Islam as a dangerous and hateful religion that needed to be stopped. At the same time the media became obsessed with Muslim women who veiled and wanted to save these women from their oppression. However, these articles written about the oppressed Muslim women did not feature Muslim women and their experiences veiling. They were not given a voice
Islamophobia is a newly coined term that is used to describe the growing fear of Muslims or specific groups that are considered to be associated with Islam. As a new term, the validity of Islamophobia is still a subject of huge debate even as its causes and characteristics are also controversial. This term was coined to refer to the events in the aftermath of the 9/11 attacks in light of people’s attitudes towards Muslims and those associated with Islam. Actually, after the dust settled following the attacks, a new gesture of nationalism was witnessed across the United States and racism soon followed, which are usually faces to the same coin (Rose, 2013). In light of these developments on the question on whether Islamophobia is a form of racism has generated arguments and counter-arguments in support and opposition to the claim. People who consider Islamophobia as a form of racism have supported their argument through various reasons including the division and exclusion associated with the fear of Muslims. On the contrary, opponents have argued that Islamophobia is not a form of racism because of lack of a clear link between the term and racism as well as the fact that Islam is not a race but religion. An analysis of these arguments and counter-arguments reveals that Islamophobia is a form of racism, particularly cultural racism.
"We Muslim women can walk into the modern world with pride, knowing that the quest for dignity, democracy, and human rights, for full participation in the political and social affairs of our country , stems from no imported Western values, but is a true part of Muslim tradition.
Islamophobia has become a new topic of interest among social sciences, political leaders and media commentators. People amongst society have developed this phobia towards Islamic religion and people. It has become a novel “form of racism in Europe and American based on discrimination ...
The contributing factors that led to the growth of Islamophobia in America post 9/11 are a mass hysteria caused by media, influential voices speaking against Islam and an increase of biased stereotypes. Some of the news’s greatest ways of contributing to the rise in Islamophobia is by giving unrealistic over-exaggerations and non-legitimate statistics in order to display an overall false narrative of the actual matter at hand. For instance, Tom Shillue (stand-up comedian) stating on Fox’s The Five that if there is a moderate Muslim voice “out there” now is the time to speak up and Sean Hannity calling for a “Jihad rising worldwide”.